Swartzentrover.com | Fahling - A Harmony of the Gospels - Chapter 16

A Harmony of the Gospels

By Adam Fahling

Chapter 16

Part XVI. THE PERIOD OF RETIREMENTS AND SPECIAL TRAINING OF THE TWELVE. THE FIRST RETIREMENT
THE FIRST RETIREMENT
In Districts around Galilee. Probably early spring, 29 A.D.
A.U.C
779
780
781
782
783
A.D
26 
27
28
29
30
Age of Jesus
30 
31
32
33
34
Passovers  
I
II
III
IV

 

Table Of Contents Matthew Mark Luke John Other
97. The Return of the Disciples and their Report to Jesus
 Mt 14:13
Mk 6:30-33
 Lk 9:10
 Jn 6:1-2
 
98. The Feeding of the Five Thousand 
 Mt 14:14-21
 Mk 6:34-44
 Lk 9:11-17
 Jn 6:3-13
 
99. Prevention of Revolutionary Purpose to Make Jesus King 
 Mt 14:22-23
 Mk 6:45-46
 
 Jn 6:14-15
 
100. Jesus Walking on the Water 
 Mt 14:24-33
 Mk 6:47-52
 
 Jn 6:16-21
 
101.The Reception at Gennesareth 
Mt 14:34-36
Mk 6:53-56
 
 
 
102. The Sermon on the Bread of Life 
 
 
 
 Jn 6:22-59
 
103. The Collapse of the Scheme to Make Jesus King
 
 
 
 Jn 6:60-71
 
104. Jesus is Reproached by Pharisees from Jerusalem for Permitting His Disciples to Disregard Ceremonial Traditions
Mt 15:1-20
Mk 7:1-23
     

Back to the Top

97. The Return of the Disciples and their Report to Jesus
(Mt 14:13, Mk 6:30-33, Lk 9:10, Jn 6:1-2)
Retirement to Bethsaida Julias. a
Mt 14:13

13Now when Jesus heard this, he withdrew from there in a boat, to a deserted place apart. When the multitudes heard it, they followed him on foot from the cities.

Mk 6:30-33

30The apostles gathered themselves together to Jesus, and they told him all things, whatever they had done, and whatever they had taught. 31He said to them, “You come apart into a deserted place, and rest awhile.” For there were many coming and going, and they had no leisure so much as to eat. 32They went away in the boat to a deserted place by themselves. 33They[1] saw them going, and many recognized him and ran there on foot from all the cities. They arrived before them and came together to him.


[1]6:33 TR reads “The multitudes” instead of “They”

Lk 9:10

10The apostles, when they had returned, told him what things they had done.

He took them, and withdrew apart to a deserted place of a city called Bethsaida.

Jn 6:1-2 b

1After these things, Jesus went away to the other side of the sea of Galilee, which is also called the Sea of Tiberias. 2A great multitude followed him, because they saw his signs which he did on those who were sick.

Back to the Top

98. The Feeding of the Five Thousand 
(Mt 14:14-21, Mk 6:34-44, Lk 9:11-17, Jn 6:3-13)
i. Ministering To The Multitudes
Mt 14:14

14Jesus went out, and he saw a great multitude. He had compassion on them, and healed their sick.

Mk 6:34

 34Jesus came out, saw a great multitude, and he had compassion on them, because they were like sheep without a shepherd, and he began to teach them many things.

Lk 9:11

11But the multitudes, perceiving it, followed him. He welcomed them, and spoke to them of the Kingdom of God, and he cured those who needed healing.

ii. A Few Hours of Rest. "And the Passover was Nigh" c
Jn 6:3-4

 3Jesus went up into the mountain, and he sat there with his disciples. 4Now the Passover, the feast of the Jews, was at hand.

iii. Whence shall We Buy Bread that These may Eat?"
Mt 14:15-18

 15When evening had come, his disciples came to him, saying, “This place is deserted, and the hour is already late. Send the multitudes away, that they may go into the villages, and buy themselves food.”

16But Jesus said to them, “They don’t need to go away. You give them something to eat.”

17They told him, “We only have here five loaves and two fish.”

18He said, “Bring them here to me.”

Mk 6:35-38

35When it was late in the day, his disciples came to him, and said, “This place is deserted, and it is late in the day. 36Send them away, that they may go into the surrounding country and villages, and buy themselves bread, for they have nothing to eat.”

37But he answered them, “You give them something to eat.”

They asked him, “Shall we go and buy two hundred denarii[1] worth of bread, and give them something to eat?”

38He said to them, “How many loaves do you have? Go see.”

When they knew, they said, “Five, and two fish.”


[1]6:37 200 denarii was about 7 or 8 months wages for an agricultural laborer.

Lk 9:12-14a

 12The day began to wear away; and the twelve came, and said to him, “Send the multitude away, that they may go into the surrounding villages and farms, and lodge, and get food, for we are here in a deserted place.”

13But he said to them, “You give them something to eat.”

They said, “We have no more than five loaves and two fish, unless we should go and buy food for all these people.” 14For they were about five thousand men.

He said to his disciples, “Make them sit down in groups of about fifty each.”

Jn 6:5-9

5Jesus therefore lifting up his eyes, and seeing that a great multitude was coming to him, said to Philip, “Where are we to buy bread, that these may eat?” 6This he said to test him, for he himself knew what he would do.

7Philip answered him, “Two hundred denarii worth of bread is not sufficient for them, that everyone of them may receive a little.”

8One of his disciples, Andrew, Simon Peter’s brother, said to him, 9“There is a boy here who has five barley loaves and two fish, but what are these among so many?”

iv. The Feeding of the Five Thousand
Mt 14:19-21

19He commanded the multitudes to sit down on the grass; and he took the five loaves and the two fish, and looking up to heaven, he blessed, broke and gave the loaves to the disciples, and the disciples gave to the multitudes. 20They all ate, and were filled. They took up twelve baskets full of that which remained left over from the broken pieces. 21Those who ate were about five thousand men, besides women and children.

Mk 6:39-44

 39He commanded them that everyone should sit down in groups on the green grass. 40They sat down in ranks, by hundreds and by fifties. 41He took the five loaves and the two fish, and looking up to heaven, he blessed and broke the loaves, and he gave to his disciples to set before them, and he divided the two fish among them all. 42They all ate, and were filled. 43They took up twelve baskets full of broken pieces and also of the fish. 44Those who ate the loaves were[1] five thousand men.


[1]6:44 TR adds “about”

Lk 9:14b-17

14For they were about five thousand men.

He said to his disciples, “Make them sit down in groups of about fifty each.” 15They did so, and made them all sit down. 16He took the five loaves and the two fish, and looking up to the sky, he blessed them, and broke them, and gave them to the disciples to set before the multitude. 17They ate, and were all filled. They gathered up twelve baskets of broken pieces that were left over.

Jn 6:10-13

 10Jesus said, “Have the people sit down.” Now there was much grass in that place. So the men sat down, in number about five thousand. 11Jesus took the loaves; and having given thanks, he distributed to the disciples, and the disciples to those who were sitting down; likewise also of the fish as much as they desired. 12When they were filled, he said to his disciples, “Gather up the broken pieces which are left over, that nothing be lost.” 13So they gathered them up, and filled twelve baskets with broken pieces from the five barley loaves, which were left over by those who had eaten.

Back to the Top

99. Prevention of Revolutionary Purpose to Make Jesus King 
(Mt 14:22-23, Mk 6:45-46, Jn 6:14-15) d
Mt 14:22-23

22Immediately Jesus made the disciples get into the boat, and to go ahead of him to the other side, while he sent the multitudes away. 23After he had sent the multitudes away, he went up into the mountain by himself to pray. When evening had come, he was there alone.

Mk 6:45-46

45Immediately he made his disciples get into the boat, and to go ahead to the other side, to Bethsaida, e while he himself sent the multitude away. 46After he had taken leave of them, he went up the mountain to pray.

Jn 6:14-15

14When therefore the people saw the sign which Jesus did, they said, “This is truly the prophet who comes into the world.” 15Jesus therefore, perceiving that they were about to come and take him by force, to make him king, withdrew again to the mountain by himself.

Back to the Top

100. Jesus Walking on the Water 
(Mt 14:24-33, Mk 6:47-52, Jn 6:16-21)
The Sea of Galilee
Mt 14:24-33

24But the boat was now in the middle of the sea, distressed by the waves, for the wind was contrary. 25In the fourth watch of the night,[1] Jesus came to them, walking on the sea.[2] 26When the disciples saw him walking on the sea, they were troubled, saying, “It’s a ghost!” and they cried out for fear. 27But immediately Jesus spoke to them, saying “Cheer up! It is I![3] Don’t be afraid.”

28Peter answered him and said, “Lord, if it is you, command me to come to you on the waters.”

29He said, “Come!”

Peter stepped down from the boat, and walked on the waters to come to Jesus. 30But when he saw that the wind was strong, he was afraid, and beginning to sink, he cried out, saying, “Lord, save me!”

31Immediately Jesus stretched out his hand, took hold of him, and said to him, “You of little faith, why did you doubt?” 32When they got up into the boat, the wind ceased. 33Those who were in the boat came and worshiped him, saying, “You are truly the Son of God!”


[1]14:25 The night was equally divided into four watches, so the fourth watch is approximately 3:00 A. M. to sunrise.

[2]14:25 see Job 9:8

[3]14:27 or, I AM!

Mk 6:47-52

47When evening had come, the boat was in the midst of the sea, and he was alone on the land. 48Seeing them distressed in rowing, for the wind was contrary to them, about the fourth watch of the night he came to them, walking on the sea,[1] and he would have passed by them, 49but they, when they saw him walking on the sea, supposed that it was a ghost, and cried out; 50for they all saw him, and were troubled. But he immediately spoke with them, and said to them, “Cheer up! It is I![2] Don’t be afraid.” 51He got into the boat with them; and the wind ceased, and they were very amazed among themselves, and marveled; 52for they hadn’t understood about the loaves, but their hearts were hardened.


[1]6:48 see Job 9:8

2]6:50 or, “I AM!”

Jn 6:16-21

16When evening came, his disciples went down to the sea, 17and they entered into the boat, and were going over the sea to Capernaum. It was now dark, and Jesus had not come to them. 18The sea was tossed by a great wind blowing. 19When therefore they had rowed about twenty-five or thirty stadia,[1] they saw Jesus walking on the sea,[2] and drawing near to the boat; and they were afraid. 20But he said to them, “It is I[3]. Don’t be afraid.” 21They were willing therefore to receive him into the boat. Immediately the boat was at the land where they were going.


[1]6:19 25 to 30 stadia is about 5 to 6 kilometers or about 3 to 4 miles

2]6:19 see Job 9:8

[3]6:20 or, I AM

Back to the Top

101.The Reception at Gennesareth  f
(Mt 14:34-36, Mk 6:53-56)
The next day
Mt 14:34-36

34When they had crossed over, they came to the land of Gennesaret. 35When the people of that place recognized him, they sent into all that surrounding region, and brought to him all who were sick, 36and they begged him that they might just touch the fringe[1] of his garment. As many as touched it were made whole.


[1]14:36 or, tassel

Mk 6:53-56

53When they had crossed over, they came to land at Gennesaret, and moored to the shore. 54When they had come out of the boat, immediately the people recognized him, 55and ran around that whole region, and began to bring those who were sick, on their mats, to where they heard he was. 56Wherever he entered, into villages, or into cities, or into the country, they laid the sick in the marketplaces, and begged him that they might touch just the fringe[1] of his garment; and as many as touched him were made well.


[1]6:56 or, tassel

Back to the Top

102. The Sermon on the Bread of Life 
(Jn 6:22-59)
The same day. At Capernaum
i. Revolutionists Seeking Jesus
Jn 6:22-24

 22On the next day, the multitude that stood on the other side of the sea saw that there was no other boat there, except the one in which his disciples had embarked, and that Jesus hadn’t entered with his disciples into the boat, but his disciples had gone away alone. 23However boats from Tiberias g came near to the place where they ate the bread after the Lord had given thanks. 24When the multitude therefore saw that Jesus wasn’t there, nor his disciples, they themselves got into the boats, and came to Capernaum, seeking Jesus.

ii. "Ye Seek Me because Ye Did Eat of the Loves and were Filled"
Jn 6:25-31

25When they found him on the other side of the sea, they asked him, “Rabbi, when did you come here?”

26Jesus answered them, “Most certainly I tell you, you seek me, not because you saw signs, but because you ate of the loaves, and were filled. 27Don’t work for the food which perishes, but for the food which remains to eternal life, which the Son of Man will give to you. For God the Father has sealed him.”

28They said therefore to him, “What must we do, that we may work the works of God?”

29Jesus answered them, “This is the work of God, that you believe in him whom he has sent.”

30They said therefore to him, “What then do you do for a sign, that we may see, and believe you? What work do you do? 31Our fathers ate the manna in the wilderness. As it is written, ‘He gave them bread out of heaven[1] to eat.’”[2]


[1]6:31 Greek and Hebrew use the same word for “heaven”, “the heavens”, “the sky”, and “the air”.

2]6:31 Exodus 16:4; Nehemiah 9:15; Psalm 78:24-25

iii. The Sermon
Jn 6:32-59

32Jesus therefore said to them, “Most certainly, I tell you, it wasn’t Moses who gave you the bread out of heaven, but my Father gives you the true bread out of heaven. 33For the bread of God is that which comes down out of heaven, and gives life to the world.”

34They said therefore to him, “Lord, always give us this bread.”

35Jesus said to them, “I am the bread of life. He who comes to me will not be hungry, and he who believes in me will never be thirsty. 36But I told you that you have seen me, and yet you don’t believe. 37All those who the Father gives me will come to me. Him who comes to me I will in no way throw out. 38For I have come down from heaven, not to do my own will, but the will of him who sent me. 39This is the will of my Father who sent me, that of all he has given to me I should lose nothing, but should raise him up at the last day. 40This is the will of the one who sent me, that everyone who sees the Son, and believes in him, should have eternal life; and I will raise him up at the last day.”

41The Jews therefore murmured concerning him, because he said, “I am the bread which came down out of heaven.” 42They said, “Isn’t this Jesus, the son of Joseph, whose father and mother we know? How then does he say, ‘I have come down out of heaven?’”

43Therefore Jesus answered them, “Don’t murmur among yourselves. 44No one can come to me unless the Father who sent me draws him, and I will raise him up in the last day. 45It is written in the prophets, ‘They will all be taught by God.’[1] Therefore everyone who hears from the Father, and has learned, comes to me. 46Not that anyone has seen the Father, except he who is from God. He has seen the Father. 47Most certainly, I tell you, he who believes in me has eternal life. 48I am the bread of life. 49Your fathers ate the manna in the wilderness, and they died. 50This is the bread which comes down out of heaven, that anyone may eat of it and not die. 51I am the living bread which came down out of heaven. If anyone eats of this bread, he will live forever. Yes, the bread which I will give for the life of the world is my flesh.”

52The Jews therefore contended with one another, saying, “How can this man give us his flesh to eat?”

53Jesus therefore said to them, “Most certainly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you don’t have life in yourselves. 54He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. 55For my flesh is food indeed, and my blood is drink indeed. 56He who eats my flesh and drinks my blood lives in me, and I in him. 57As the living Father sent me, and I live because of the Father; so he who feeds on me, he will also live because of me. 58This is the bread which came down out of heaven—not as our fathers ate the manna, and died. He who eats this bread will live forever.” 59These things he said in the synagogue, as he taught in Capernaum.


[1]6:45 Isaiah 54:13

Back to the Top

103. The Collapse of the Scheme to Make Jesus King
(Jn 6:60-71)
Jn 6:60-71

60Therefore many of his disciples, when they heard this, said, “This is a hard saying! Who can listen to it?”

61But Jesus knowing in himself that his disciples murmured at this, said to them, “Does this cause you to stumble? 62Then what if you would see the Son of Man ascending to where he was before? 63It is the spirit who gives life. The flesh profits nothing. The words that I speak to you are spirit, and are life. 64But there are some of you who don’t believe.” For Jesus knew from the beginning who they were who didn’t believe, and who it was who would betray him. 65He said, “For this cause have I said to you that no one can come to me, unless it is given to him by my Father.”

66At this, many of his disciples went back, and walked no more with him. 67Jesus said therefore to the twelve, “You don’t also want to go away, do you?”

68Simon Peter answered him, “Lord, to whom would we go? You have the words of eternal life. 69We have come to believe and know that you are the Christ, the Son of the living God.”

70Jesus answered them, “Didn’t I choose you, the twelve, and one of you is a devil?” 71Now he spoke of Judas, the son of Simon Iscariot, for it was he who would betray him, being one of the twelve.

   Back to the Top

104. Jesus is Reproached by Pharisees from Jerusalem for 
Permitting His Disciples to Disregard Ceremonial Traditions
(Mt 15:1-20, Mk 7:1-23)
i. The Disciples are Accused of Eating with Unwashed Hands
Mt 15:1-2

 1Then Pharisees and scribes came to Jesus from Jerusalem, saying, 2“Why do your disciples disobey the tradition of the elders? For they don’t wash their hands when they eat bread.”

Mk 7:1-5

1Then the Pharisees, and some of the scribes gathered together to him, having come from Jerusalem. 2Now when they saw some of his disciples eating bread with defiled, that is, unwashed, hands, they found fault. 3(For the Pharisees, and all the Jews, don’t eat unless they wash their hands and forearms, holding to the tradition of the elders. 4They don’t eat when they come from the marketplace, unless they bathe themselves, and there are many other things, which they have received to hold to: washings of cups, pitchers, bronze vessels, and couches.) 5The Pharisees and the scribes asked him, “Why don’t your disciples walk according to the tradition of the elders, but eat their bread with unwashed hands?”

ii. The Reply of Jesus
Mt 15:3-9

3He answered them, “Why do you also disobey the commandment of God because of your tradition? 4For God commanded, ‘Honor your father and your mother,’[1] and, ‘He who speaks evil of father or mother, let him be put to death.’[2] 5But you say, ‘Whoever may tell his father or his mother, “Whatever help you might otherwise have gotten from me is a gift devoted to God,” 6he shall not honor his father or mother.’ You have made the commandment of God void because of your tradition. 7You hypocrites! Well did Isaiah prophesy of you, saying,

8‘These people draw near to me with their mouth, and honor me with their lips; but their heart is far from me. 9And in vain do they worship me, teaching as doctrine rules made by men.’”[3]

[1]15:4 Exodus 20:12; Deuteronomy 5:16

[2]15:4 Exodus 21:17; Leviticus 20:9

[3]15:9 Isaiah 29:13

Mk 7:6-13
6He answered them, “Well did Isaiah prophesy of you hypocrites, as it is written, ‘This people honors me with their lips, but their heart is far from me. 7But in vain do they worship me, teaching as doctrines the commandments of men.’[1]

8“For you set aside the commandment of God, and hold tightly to the tradition of men—the washing of pitchers and cups, and you do many other such things.” 9He said to them, “Full well do you reject the commandment of God, that you may keep your tradition. 10For Moses said, ‘Honor your father and your mother;’[2] and, ‘He who speaks evil of father or mother, let him be put to death.’[3] 11But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban[4], that is to say, given to God;”’ 12then you no longer allow him to do anything for his father or his mother, 13making void the word of God by your tradition, which you have handed down. You do many things like this.”


[1]7:7 Isaiah 29:13

[2]7:10 Exodus 20:12; Deuteronomy 5:16

[3]7:10 Exodus 21:17; Leviticus 20:9

[4]7:11 Corban is a Hebrew word for an offering devoted to God.

iii. A Puzzling Parable
Mt 15:10-11

10He summoned the multitude, and said to them, “Hear, and understand. 11That which enters into the mouth doesn’t defile the man; but that which proceeds out of the mouth, this defiles the man.”

Mk 7:14-16

14He called all the multitude to himself, and said to them, “Hear me, all of you, and understand. 15There is nothing from outside of the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man. 16If anyone has ears to hear, let him hear!” h

iv. The Parable Explained
Mt 15:12-20

12Then the disciples came, and said to him, “Do you know that the Pharisees were offended, when they heard this saying?”

13But he answered, “Every plant which my heavenly Father didn’t plant will be uprooted. 14Leave them alone. They are blind guides of the blind. If the blind guide the blind, both will fall into a pit.”

15Peter answered him, “Explain the parable to us.”

16So Jesus said, “Do you also still not understand? 17Don’t you understand that whatever goes into the mouth passes into the belly, and then out of the body? 18But the things which proceed out of the mouth come out of the heart, and they defile the man. 19For out of the heart come forth evil thoughts, murders, adulteries, sexual sins, thefts, false testimony, and blasphemies. 20These are the things which defile the man; but to eat with unwashed hands doesn’t defile the man.”

Mk 7:17-23

17When he had entered into a house away from the multitude, his disciples asked him about the parable. 18He said to them, “Are you thus without understanding also? Don’t you perceive that whatever goes into the man from outside can’t defile him, 19because it doesn’t go into his heart, but into his stomach, then into the latrine, thus making all foods clean?” 20He said, “That which proceeds out of the man, that defiles the man. 21For from within, out of the hearts of men, proceed evil thoughts, adulteries, sexual sins, murders, thefts, 22covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness. 23All these evil things come from within, and defile the man.”

Back to the Top

Footnotes

a) Not the Bethsaida of Galilee near Capernaum, but the Bethsaida at the northeastern corner of the lake in the territory of Philip, tetrarch of Iturea.

b) Following No. 49 in Chapter VIII. An interval of one year, assuming that the Unnamed Feast in John 5 was the Passover of 28 A.D. The following incident is mentioned by all four Evangelists. Since the time is given as near a Passover (John), which also agrees with the "grass" in the account of Matthew. Mark, and John, we have here an important chronological notice,

c) Passover 29 A.D., 182 A.U.C. We assume that this was a Passover which Jesus did not attend. The Passover week was late in that year, April 17-24.

d) At this point occurs "the great gap" in Luke as compared with Matthew and Mark, all of Matt. 14:22 to 16:13 and of Mark 6:45 to 8:27 being omitted: from the feeding of the five thousand to Peter's confession at Caesarea Philippi (Nos. 99-115). Various explanations are offered, (loss of portion of original manuscript, mistake of the eye by copiest, etc.), all quite unsatisfactory. The proponents of the "dependence theory" are usually quite silent at this point. To us this "gap" is another proof that the Evangelists wrote independently of each other. A close examination will show that, as far as Luke is concerned, there is no omission at all. It was the purpose of Jesus to retire, v. 10. But it was some time before He could be alone, v. 18.

e) The western Bethsaida near Capernaum. This agrees with John 6:17 "unto Capernaum," in the immediate vicinity of western Bethsaida.

f) Not a city, but a district, which may also have included Capernaum and the western Bethsaida.

g) A city about six miles south of Capernaum on the western shore.

h) A proverbial form of speech often used by Jesus after an important utterance. See Matt. 11:15 (No. 75), etc.

 

 
[ ] Verses marked with brackets indicate that the passage has been taken out of its order.

 

Bible References taken from:
The World English Bible (WEB) is a Public Domain (no copyright) Modern English translation of the Holy Bible, based on the American Standard Version of the Holy Bible first published in 1901, the Biblia Hebraica Stutgartensa Old Testament, and the Greek Majority Text New Testament.