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												Verse 1-2Psalms 114:1-2. When Israel went 
												out of Egypt — That is, were 
												brought out by mighty signs and 
												wonders wrought by the power of 
												God; from a people of a strange 
												language — From a barbarous 
												people, as some render it: 
												though it is not improbable that 
												the Israelites, though they 
												stayed so long in Egypt, yet, 
												having little converse or 
												society with the Egyptians, knew 
												little or nothing of their 
												language. Judah was his 
												sanctuary — The tribe of Judah 
												is here put for the Jews in 
												general, because Judah was their 
												principal tribe. And they are 
												said to have been his sanctuary 
												and his dominion, because he 
												appointed that a tabernacle 
												should be placed for himself 
												among them, promised to receive 
												their homage and service, 
												granted them a glorious token of 
												his presence, and became their 
												Lawgiver, King, and Governor, in 
												a peculiar sense.
 
 Verses 3-6
 Psalms 114:3-6. The sea saw it, 
												and fled — Saw that God was 
												present with and among them in 
												an extraordinary manner, and 
												therefore fled; for nothing 
												could have been more awful. 
												Jordan is driven back — At the 
												appearance of the divine glory 
												which conducted them. “Although 
												forty years intervened between 
												the two events here mentioned, 
												yet, as the miracles were of the 
												same nature, they are spoken of 
												together.” The mountains skipped 
												like rams — Horeb and Sinai, two 
												tops of one mountain, and other 
												neighbouring hills and 
												mountains. The same power that 
												fixed the fluid waters, and made 
												them stand still, shook the 
												stable mountains, and made them 
												tremble; for all the powers of 
												nature are at the command and 
												under the control of the God of 
												nature. Mountains and hills are 
												before God but like rams and 
												lambs; even the largest and the 
												most rocky of them are as 
												manageable by him as the sheep 
												are by the shepherd. The 
												trembling of the mountains 
												before Jehovah may shame the 
												stupidity and obduracy of 
												sinners, who are not moved at 
												the discoveries of his glory. 
												What ailed thee, O sea, that 
												thou fleddest? — What was the 
												reason, or for what cause was 
												it, that thou didst, with such 
												precipitation, retire and leave 
												the middle of thy channel dry? 
												Why didst thou, O Jordan, run 
												back toward thy springs? Ye 
												mountains, that ye skipped, &c. 
												— Whence this unusual motion? 
												Why did you leap like affrighted 
												rams or lambs, as if you would 
												have run away from the place 
												where you had so long been 
												fixed?
 
 Verse 7-8
 Psalms 114:7-8. Tremble, thou 
												earth, at the presence of the 
												Lord — But why do I ask these 
												questions? Ye mountains and 
												hills were no further moved than 
												was quite just and proper, at 
												the approach and presence of the 
												great Jehovah. Yea, the whole 
												earth had reason to tremble and 
												quake on such an occasion. Which 
												turned the rock into a standing 
												water, &c. — For what cannot he 
												do, who performs such an 
												astonishing wonder as to turn 
												rocks into streams and rivers, 
												and flints into fountains of 
												water? Well may we stand in awe 
												of this God of almighty power, 
												and well may we put our trust in 
												this Being of boundless 
												goodness, who, rather than his 
												people should want what is 
												necessary for their sustenance, 
												will bring substantial bread out 
												of the airy clouds, and 
												refreshing waters out of the dry 
												and flinty rocks!
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