A Historical Commentary on St. Paul's Epistle to the Galatians

By W. M. Ramsay

Part 2

Historical Commentary

Chapter 10

“Seeking to Please Men” (Gal 1:10)

In the Expositor, July, 1897, p. 66, Professor W. Locke pointed out in a most illuminative paper that, “in order to comprehend many passages in Paul’s letters, we must understand that certain phrases represent the substance, if not the actual words, of the taunts levelled in speech against him by his Jewish-Christian opponents”; and, to make this clear, he prints those phrases between inverted commas.

The phrases, “persuade men,” and “seek to please men” in Gal 1:10 are evidently of this nature. Paul was accused by the Judaising emissaries of trimming his words and ideas to suit the people among whom he was: it was said that in Jerusalem he Judaised, as when he concurred in the Decree: in Galatia among the Gentiles he made the Jews of no account: even when he brought the Decree at the order of the greater Apostles, he minimised and explained it away to suit the Galatians, but yet, to please the Jews, he circumcised Timothy. It was easy to distort Paul’s method of adapting himself to his audience and “becoming all things to all men,” so as to make this accusation very dangerous and plausible.

He recurs later to the taunts mentioned here; and in Gal 6:17 he dismisses them with the words, “from henceforth let no man trouble me”. In both places his answer is the same: he appeals to the sufferings which he has endured because of his teaching. If he had sought to please men, he would not be the slave of Christ: he bears in his body the marks of the Lord Jesus, for the marks left in his body by the stones at Lystra (and probably by the lictors’ rods at Antioch and Lystra, St. Paul, pp. 107, 304), brand him as the slave of Jesus.1 He leaves the Galatians to judge from his life whether he has aimed at pleasing men or at serving God.

 

[1] On the marking of slaves in Asia Minor, see p. 84.)

Book Navigation Title Page Preface Table of Contents Religion in Asia Minor      ► Chapter 1      ► Chapter 2      ► Chapter 3      ► Chapter 4      ► Chapter 5      ► Chapter 6      ► Chapter 7      ► Chapter 8      ► Chapter 9      ► Chapter 10      ► Chapter 11      ► Chapter 12      ► Chapter 13      ► Chapter 14      ► Chapter 15      ► Chapter 16      ► Chapter 17      ► Chapter 18      ► Chapter 19      ► Chapter 20      ► Chapter 21      ► Chapter 22      ► Chapter 23 Historical Commentary      ► Section 1      ► Section 2      ► Section 3      ► Section 4      ► Section 5      ► Section 6      ► Section 7      ► Section 8      ► Section 9      ► Section 10      ► Section 11      ► Section 12      ► Section 13      ► Section 14      ► Section 15      ► Section 16      ► Section 17      ► Section 18      ► Section 19      ► Section 20      ► Section 21      ► Section 22      ► Section 23      ► Section 24      ► Section 25      ► Section 26      ► Section 27      ► Section 28      ► Section 29      ► Section 30      ► Section 31      ► Section 32      ► Section 33      ► Section 34      ► Section 35      ► Section 36      ► Section 37      ► Section 38      ► Section 39      ► Section 40      ► Section 41      ► Section 42      ► Section 43      ► Section 44      ► Section 45      ► Section 46      ► Section 47      ► Section 48      ► Section 49      ► Section 50      ► Section 51      ► Section 52      ► Section 53      ► Section 54      ► Section 55      ► Section 56      ► Section 57      ► Section 58      ► Section 59      ► Section 60      ► Section 61      ► Section 62      ► Section 63      ► Section 64