By William R. Newell
3rd Century—Clement of Alexandria: “Shepherd of Tender Youth” (earliest Christian hymn). 4th Century—Ambrose of Milan: “The dawn is sprinkling in the east Its golden shower, as day flows in; Fast mount the pointed shafts of light; Farewell to darkness and to sin.” 5th Century—Claudianus Mamertus: “Sing, my tongue, the Savior’s triumph!” Anatolius of Constantinople: (a) “Fierce was the wild billow,” (b) “The day is past and over.” 6th Century—Gregory the Great: “O Christ, our King, Creator, Lord!” St. Hilary of Aries: “Thou art the world’s true Morning Star!” Venantius Fortunatus: “The royal banners forward go!” 7th Century—Andrew of Crete: “Christian, dost thou see them?” 8th Century—Stephen of St. Sabas: “Art thou weary?” 9th Century—Rabanus Maurass: “Come, O Creator, Spirit Blest!” Joseph of the Studium: “Jesus, Lord of life eternal”; also, “Safe home, safe home.” Theodistus of the Studium: “Jesus, Name all names above!” 10th Century—Metrophanes of Smyrna: “O Unity of three-fold light.” 11th Century—Hermanus Contractus: “Come, Holy Ghost, in Love!” Peter Damiani: “There not waxing moon, nor waning, Sun nor stars in courses bright; For the Lamb, to that glad city Shines an everlasting light.” 12th Century—Unknown Author: “The strife is o’er, the battle done; He closed the yawning gates of hell; The bars from Heaven’s high portals fell; Let hymns of praise His triumps tell! Hallelujah!” Adam of St. Victor: “Earth blooms afresh in glorious dyes; In Christ’s arising all things rise; A solemn joy o’er nature lies; Alleluia;” Bernard of Cluny: “Jerusalem, the Golden.” Unknown Author: “Fairest Lord Jesus” (The Crusader’s Hymn). 13th Century—Thomas of Celano: (Dies irae, dies ilia!) “May I find grace, O Lord, with Thee? So the thief upon the tree; Hope, too, Thou hast breathed in me” 14th Century—Unknown Author: “Jesus is the Name we treasure.” Jacobus de Benedictus: (Stabat Mater) Mechtilde of Helffde: “If the world were mine and all its store And were it of crystal gold; Could I reign on its throne forevermore, From the ancient days of old, An empress noble and fair as day, O gladly might it be;— That I might cast it all away: Christ, only Christ for me!” “For Christ, my Lord, my spirit longs, For Christ, my Saviour dear: The joy and sweetness of my songs The whilst I wander here.” As the great truths of grace began to be recovered more fully, the “Song of the Lord” burst more and more fully forth; until the Reformers took down the Church’s harps from the willows of the “Babylonian Captivity” of over a thousand years.
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