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												Verse 1Song of Solomon 7:1. How 
												beautiful are thy feet, &c. — 
												The bridegroom, who spake the 
												last words, here continues his 
												speech, and breaks forth into a 
												particular description and 
												commendation of the spouse, 
												partly from the parts of her 
												body, and partly from her 
												ornaments. With respect to which 
												the same thing is to be observed 
												which was remarked concerning 
												her description of the 
												bridegroom, namely, that there 
												is no necessity of a distinct 
												application of every particular 
												article of it, the design being 
												only this, to describe the 
												beauty and glory of the church, 
												under the representation of a 
												beautiful and noble woman. This 
												also is observable, that in the 
												description of Christ, she 
												begins at the head, and so goeth 
												downward, (Song of Solomon 5:11, 
												&c.,) but Christ, in the 
												description of the spouse, 
												proceeds from the feet upward. 
												With shoes — Shoes were 
												anciently evidences of a free 
												and comfortable state, whereas 
												slaves and mourners used to go 
												barefoot.
 
 Verse 4
 Song of Solomon 7:4. Thine eyes 
												like the fish-pools — Full, and 
												clear, and quiet, and pleasant; 
												in Heshbon — A pleasant and 
												well-watered city beyond Jordan; 
												as the tower of Lebanon — Which 
												was, in all probability, built 
												by Solomon in the mountain of 
												Lebanon, the northern border of 
												the land of Israel; and 
												therefore a very fit place for a 
												watch-tower; which looketh 
												toward Damascus — There was 
												another tower or building, in or 
												near Jerusalem, which was called 
												the house of the forest of 
												Lebanon, 1 Kings 7:2.
 
 Verse 5-6
 Song of Solomon 7:5-6. Thy head 
												is like Carmel — Eminent and 
												pleasant to the eye, and 
												fruitful as mount Carmel was: 
												which may denote that her mind 
												was replenished with knowledge, 
												and other excellent gifts of the 
												Holy Ghost. The hair of thy head 
												like purple — Which colour was 
												anciently much esteemed. The 
												king is held in the galleries — 
												In which he walks, and, having 
												once espied thee, is unable to 
												take off his eyes from thee. How 
												fair, &c., for delights — For 
												those various and lovely 
												features which are in thee.
 
 
 Verse 7-8
 Song of Solomon 7:7-8. Thy 
												stature is like to a palm-tree — 
												Tall and straight, or upright. 
												And he seems to mention the 
												palm-tree rather than any other, 
												because it is constantly green 
												and flourishing, and grows 
												upward in spite of all 
												pressures. I said — Within 
												myself, I resolved; I will go up 
												to the palm tree — Climb up, 
												that so I may take hold of the 
												boughs, which do not grow out of 
												the sides, as in other trees, 
												but only at the top of it. I 
												will take hold, &c. — Partly to 
												prune and dress them, and partly 
												to gather the fruit. The smell, 
												&c. — Of thy breath; which is 
												often called the breath of a 
												man’s nostrils.
 
 Verse 9
 Song of Solomon 7:9. The roof of 
												thy mouth — Thy speech, the 
												palate being one of the 
												principal instruments of speech; 
												like the best wine — Grateful 
												and refreshing; for my beloved — 
												Who reapest the comfort and 
												benefit of that pleasure which I 
												take in thee. Causing the lips, 
												&c., to speak — The most dull, 
												and stupid, and sleepy persons 
												to speak.
 
 Verse 10-11
 Song of Solomon 7:10-11. I am my 
												beloved’s — This and the 
												following verses contain the 
												words of the bride, in answer to 
												the bridegroom’s endearing 
												expressions delivered in the 
												foregoing verses. Let us go 
												forth into the field — That, 
												being retired from the crowd, we 
												may more freely and sweetly 
												converse together.
 
 Verse 12
 Song of Solomon 7:12. Let us get 
												up early — The church having 
												lost her beloved, by her former 
												laziness, now doubles her 
												diligence; to the vineyards — To 
												particular congregations. Let us 
												see if the vines, &c. — Let us 
												inquire into the success of our 
												labours, what souls are brought 
												in and built up, and how they 
												prosper and grow in grace. There 
												will I give thee my loves — 
												There I will discover the 
												fervency of my affections to 
												thee, and maintain communion 
												with thee in thy holy 
												ordinances.
 
 Verse 13
 Song of Solomon 7:13. The 
												mandrakes — This Hebrew word is 
												used Genesis 30:14-15, and the 
												signification of it is very much 
												doubted and disputed by 
												interpreters. The word here 
												signifies sweet and pleasant 
												flowers, and therefore if it be 
												understood of mandrakes, they 
												were of another sort than ours, 
												as flowers of the same kind, in 
												several climates, have very 
												different natures and qualities. 
												At our gates — Brought thither 
												by divers persons to 
												congratulate our nuptials. New 
												and old fruits — Fruits of this 
												year and of the former; which 
												seems to be meant of the various 
												fruits and operations of the 
												Spirit, and degrees of grace in 
												several believers.
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