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												Verse 12 Corinthians 7:1. Having 
												therefore these promises — Of 
												blessings so unspeakably great 
												and precious, encouraged by 
												them, and in order to our 
												obtaining their complete 
												accomplishment; let us — By the 
												exercise of a lively faith in 
												them, and in God’s word in 
												general, by fervent prayer for 
												the purifying influences of the 
												Divine Spirit, and by obedience 
												to the truth, 1 Peter 1:22; 
												cleanse ourselves from all 
												filthiness of the flesh — All 
												irregular appetites, all outward 
												sin; and of the spirit — All 
												unhallowed affections, corrupt 
												passions and tempers, and all 
												unholy designs and desires; all 
												inward sin; perfecting holiness 
												— Universal, in all things; 
												constant, at all times, and 
												persevering to the end of our 
												days; not resting in a mere 
												negative religion, but aspiring 
												after all the mind that was in 
												Christ, a full conformity to the 
												image of God; in the 
												reverential, loving fear of God 
												— Setting him always before us, 
												in whose presence we always are, 
												by whom all our actions are 
												examined, and to whom our hearts 
												lie open; and therefore, 
												guarding against every 
												disposition, word, and action, 
												whereby we might grieve his 
												Spirit, and deprive ourselves of 
												the light of his countenance.
 
 Verses 2-4
 2 Corinthians 7:2-4. Receive us 
												— With that affection which is 
												due to the faithful servants of 
												Christ, and to those who have 
												been instruments in your 
												conversion and edification; for, 
												whatever may have been 
												insinuated by ill- designing 
												persons to the contrary; we have 
												wronged — Or injured; no man — 
												In his person. We have corrupted 
												no man — In his principles. We 
												have defrauded no man — Of his 
												property. In this he intimates, 
												likewise, the good he had done 
												them, but with the utmost 
												modesty, as it were, not looking 
												on it. I speak not this to 
												condemn you — As if I accused 
												you of charging me with any of 
												these crimes, but to vindicate 
												myself from the imputations of 
												the false apostles; for I have 
												said before, &c. — I am so far 
												from thinking so unkindly of 
												you; that ye are in our hearts 
												to die and live with you — That 
												is, I could rejoice to spend all 
												my days with you. Great is my 
												boldness, &c. — As if he had 
												said, As an argument of my love, 
												I deal very freely with you upon 
												all occasions; Great is my 
												glorying of you — Or my boasting 
												concerning you. He could, with 
												confidence, boast of them, after 
												the account which Titus brought 
												him of their obedience and good 
												dispositions. I am filled with 
												comfort — On your account. I am 
												exceeding joyful, &c. — My joy 
												for your obedience overbalances 
												the pain occasioned by my 
												affliction.
 
 Verses 5-7
 2 Corinthians 7:5-7. For when we 
												were come into Macedonia — From 
												Ephesus, not finding Titus; our 
												flesh — That is, we ourselves; 
												had no rest — Fearing he had not 
												been well received by you; but 
												we were troubled on every side — 
												εν παντι, in every place, or 
												thing; without — From the 
												unbelieving Jews and Gentiles; 
												were fightings — Furious and 
												cruel oppositions; within — From 
												our brethren; were fears — Lest 
												they should be seduced: or, he 
												means, that in his own mind 
												there were fears and anxieties 
												on account of the Corinthians. 
												Nevertheless, God, that 
												comforteth those that are cast 
												down — τους ταπεινους, the 
												humble, debased, or those 
												brought low, namely, by 
												affliction or distress; 
												comforted us by the coming of 
												Titus — With good tidings from 
												you. And by the consolation 
												wherewith he was comforted in — 
												Or among; you — which he 
												discovered to us; when he told 
												us your earnest desire — To 
												rectify what was amiss; your 
												mourning — Or grief, for what 
												had offended God, and troubled 
												me. Your fervent mind toward me 
												— Your zeal to vindicate my 
												character as an apostle, and to 
												support my authority; so that I 
												rejoiced the more — For his 
												consolation than for his coming; 
												or, more than in other 
												circumstances I could have done. 
												Some critics think that the 
												apostle’s expression in the 
												former clause, την υμων 
												επιποθησιν, rendered, your 
												earnest desire, should be 
												translated, your vehement 
												longing; namely, to see the 
												apostle, their spiritual father.
 
 Verses 8-11
 2 Corinthians 7:8-11. For though 
												I made you sorry — Caused you 
												much distress and pain of mind 
												by the letter I formerly wrote; 
												I do not now repent — Of writing 
												it; although I did repent — 
												After it was sent away, fearing 
												it might irritate some of you, 
												and produce some ill effect. Or 
												the meaning is, I felt a tender 
												sorrow for having grieved you, 
												till I saw the happy fruit of 
												it. Now I rejoice not barely 
												that ye were made sorry — By my 
												letter, for that would rather 
												still give me pain; but that ye 
												sorrowed to repentance — To true 
												and genuine repentance, attended 
												with a change of heart and life; 
												for ye were made sorry after a 
												godly manner — With a 
												penitential and humble regard to 
												the honour of God: Greek, κατα 
												θεον, according to God, in the 
												manner God requires. That ye 
												might receive — Or so that ye 
												received; damage by us in 
												nothing — But on the contrary, 
												as we intended, great benefit, 
												by the severity we were 
												compelled to use. For godly 
												sorrow — A sorrow for having 
												offended God, or sorrowing 
												according to the will of God; 
												worketh repentance — Productive 
												of fruit worthy of repentance; 
												so the word μετανοια, rendered 
												repentance, implies, denoting 
												such a change in a person’s mind 
												or judgment, concerning some 
												action, word, or disposition, as 
												produces a change in his spirit 
												and conduct for the better in 
												time to come. Unto salvation — 
												Issuing in eternal salvation; 
												not — Never afterward; to be 
												repented of — Or grieved for, as 
												αμεταμελητον properly signifies. 
												But the sorrow of the world — 
												Sorrow that arises from worldly 
												considerations; worketh death — 
												Temporal, spiritual, and 
												eternal. For behold this 
												self-same thing — As if he had 
												said, And it appears that your 
												sorrow was godly, by the 
												excellent fruits and effects 
												thereof; that ye sorrowed after 
												a godly sort — In a manner 
												pleasing to God; what 
												carefulness it wrought in you — 
												Namely, to amend what was amiss; 
												or what diligence, or 
												earnestness, as ποσην σπουδην 
												rather signifies, namely, 
												diligence manifested in the 
												following particulars. Some had 
												been more, some less faulty, 
												whence arose the various 
												affections here mentioned. Hence 
												their apologizing and 
												indignation, with respect to 
												themselves; their fear and 
												desire with respect to the 
												apostle; their zeal and revenge 
												with respect to the offender: 
												yea, and themselves also. What 
												clearing yourselves — From 
												either sharing in, or approving 
												of his sin; indignation — That 
												ye had not immediately corrected 
												the offender; fear — Of God’s 
												displeasure. or lest I should 
												come with a rod; vehement desire 
												— To see me again; zeal — For 
												the glory of God, and the soul 
												of that sinner; yea, revenge — 
												Ye took a kind of holy revenge 
												upon yourselves, being scarce 
												able to forgive yourselves. In 
												all things ye — As a church; 
												have approved yourselves to be 
												pure — That is, free from blame, 
												since ye received my letter. Dr. 
												Whitby here remarks, “That true 
												repentance for sin clears us 
												from the guilt of it, not only 
												in the sight of God, but man; so 
												that it is both uncharitable and 
												unchristian to stigmatize or 
												reproach any person for the sin 
												we know or believe he hath truly 
												repented of.”
 
 
 Verses 12-16
 2 Corinthians 7:12-16. 
												Wherefore, though I wrote so 
												severely to you — It was not 
												only or chiefly for the sake of 
												the incestuous person, or his 
												father; but to show my care over 
												you; in the sight of God — Who 
												hath committed you to me to be 
												instructed and directed. 
												Therefore we were comforted in 
												your comfort — In hearing you 
												were made happy by my care of 
												you; and exceedingly the more 
												for the joy ye gave to Titus, 
												because his spirit was refreshed 
												— When ye received him with 
												affection, and read my letter 
												with due submission. If I have 
												boasted any thing — Concerning 
												you; to him — That I was 
												confident the converts at 
												Corinth would approve themselves 
												worthy of the esteem in which I 
												held them; I am not ashamed — Of 
												that boasting; but as we spake 
												all things to you in truth — 
												When addressing ourselves to 
												you; so our boasting — Of you to 
												Titus, concerning your good 
												disposition and proper behaviour, 
												has been verified to our great 
												satisfaction. And — Or so that; 
												his inward affection — Greek, τα 
												σπλαγχνα αυτου, his bowels, or 
												tender affection; is more 
												abundant toward you — Than it 
												had been before; while he 
												remembers the obedience — Of the 
												generality of you to those 
												apostolical injunctions which I 
												sent you by him; how ye received 
												him — As my messenger; with fear 
												and trembling — With great 
												solicitude, that there might be 
												nothing in or among you which it 
												might grieve him to observe, or 
												me to hear reported. I rejoice 
												therefore that your behaviour 
												has been such as to give me 
												reason to rely on your ready 
												obedience in all things. 
												Œcumenius has observed, that the 
												apostle, in this part of his 
												epistle, expressed his good 
												opinion of the Corinthians, and 
												mentioned his having praised 
												them to Titus, to prepare them 
												for his exhortations in the two 
												following chapters concerning 
												the collection for the saints in 
												Judea. His address, therefore, 
												in this part of his letter is 
												admirable, especially as, in 
												commending the Corinthians, he 
												expressed himself quite 
												agreeably to the good opinion 
												which he now entertained of 
												them.
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