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												vVerse 1-21 Chronicles 24:1-2. These are 
												the divisions of the sons of 
												Aaron — The several branches 
												into which that family was 
												divided. Therefore Eleazar and 
												Ithamar executed the priest’s 
												office — Their brethren being 
												dead, and leaving no issue, they 
												and their sons were the only 
												persons to whom the execution of 
												that office could be committed 
												according to the law.
 
 Verse 3
 1 Chronicles 24:3. And David 
												distributed them, &c. — To avoid 
												all confusion, now that they 
												were much increased, he 
												distributed the priests, as he 
												had done the Levites, into 
												several courses, allotting to 
												each of them the times wherein 
												they should by turns have the 
												government of holy 
												ministrations.
 
 Verse 4
 1 Chronicles 24:4. Among the 
												sons of Eleazar were sixteen 
												chief men, &c. — He appointed, 
												therefore, sixteen courses of 
												the sons of Eleazar, under as 
												many heads of their families, 
												and half as many of the 
												posterity of Ithamar.
 
 Verse 5
 1 Chronicles 24:5. Thus were 
												they divided by lot — That the 
												business being committed, in 
												this way, to the Divine 
												disposal, there might be no 
												occasion for complaint, and so 
												all contentions might be 
												prevented, as no man could be 
												charged with partiality, nor 
												could any say they had wrong 
												done them. Solomon says, the lot 
												causes contention to cease. It 
												is evident from the Scriptures, 
												that it was a very ancient 
												custom to refer matters of a 
												doubtful nature to the decision 
												of the lot; and, in particular, 
												persons were often chosen in 
												this way to sacred offices. But, 
												as it is an appeal to God, it 
												ought to be managed with a 
												proper reverence and sincerity. 
												Thus Matthias was chosen to the 
												apostleship by lot with solemn 
												prayer. “And I know not,” says 
												Henry, “but it might still be 
												used, in faith, in parallel 
												cases, as an instituted 
												ordinance.” One sort with 
												another — Both the sons of 
												Eleazar and those of Ithamar 
												were thus chosen, who should 
												wait together. Governors of the 
												house of God — Hebrew, governors 
												of God; that is, the judges, 
												says Houbigant. The ministers of 
												religion are expressed in the 
												foregoing words, the governors 
												of the sanctuary. It is very 
												justly observed by Grotius, that 
												governors of God never signify, 
												in the sacred writings, those 
												that minister to God, but 
												governors in the commonwealth, 
												chiefs, or judges. Were of the 
												sons of Eleazar and the sons of 
												Ithamar — These two families had 
												obtained the chief functions, 
												both in the temple and in the 
												magistracy; which could not be 
												distributed so well any way as 
												by lot, without danger of envy 
												among themselves.
 
 Verse 6
 1 Chronicles 24:6. Shemaiah, the 
												scribe, wrote them before the 
												king — Their names were written 
												and put into an urn, out of 
												which the lots were to be drawn: 
												which, that there might be no 
												suspicion of fraud, were drawn 
												before the king, the princes, 
												the high-priest and his 
												assistant, and before the 
												several families of priests and 
												Levites. One principal household 
												being taken for Eleazar, &c. — 
												That is, one of the principal 
												families of Eleazar was first 
												taken, and then one of 
												Ithamar’s, and thus alternately, 
												till all the families of Ithamar 
												had received their lot. And 
												afterward all the lots came 
												forth to the rest of Eleazar’s 
												families, which were double in 
												number to those of Ithamar.
 
 Verse 19
 1 Chronicles 24:19. These were 
												the orderings of them — In this 
												order and method they were to 
												come to perform the offices of 
												the temple. To come into the 
												house — To come into the temple 
												every sabbath day, and to 
												continue there till the next 
												sabbath, when they were relieved 
												by others. Under Aaron — Under 
												the direction of the 
												high-priest, whom he calls 
												Aaron, because he represented 
												Aaron’s person, and executed his 
												office; and their father — 
												Because of the authority which, 
												by God’s appointment, he had 
												over them.
 
 Verse 20
 1 Chronicles 24:20. The rest of 
												the sons of Levi — Either such 
												as were only Levites, and not 
												priests, or such as were not 
												named or numbered before, in 
												this or the former chapter. The 
												sons of Shubael, Jehdeiah — Who 
												being, as it seems, an eminent 
												person, or having a very 
												numerous family, was not 
												reckoned with or under his 
												father’s family, but was 
												accounted as a distinct head of 
												another family.
 
 Verse 31
 1 Chronicles 24:31. These 
												likewise cast lots — There was 
												the like solemnity used in their 
												distribution as there was in 
												that of the priests, by casting 
												lots; whereby they knew what 
												Levites should wait in every 
												course with the sons of Aaron. 
												Even the principal fathers over 
												against their younger brethren — 
												These words are somewhat 
												obscure, but the meaning, says 
												Bishop Patrick, is, that both 
												elder and younger had their 
												places by lot, not by seniority 
												of houses: they who were of 
												greater dignity drew lots 
												against those who were of less: 
												and they were to take their 
												courses as they fell either to 
												the elder or the younger family.
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