1. A (declaration) of
immunity from Allah and His
Messenger, to those of the
Pagans with whom ye have
contracted mutual alliances:-
2. Go ye, then, for four months,
backwards and forwards, (as ye
will), throughout the land, but
know ye that ye cannot frustrate
Allah (by your falsehood) but
that Allah will cover with shame
those who reject Him.
3. And an announcement from
Allah and His Messenger, to the
people (assembled) on the day of
the Great Pilgrimage,- that
Allah and His Messenger dissolve
(treaty) obligations with the
Pagans. If then, ye repent, it
were best for you; but if ye
turn away, know ye that ye
cannot frustrate Allah. And
proclaim a grievous penalty to
those who reject Faith.
4. (But the treaties are) not
dissolved with those Pagans with
whom ye have entered into
alliance and who have not
subsequently failed you in
aught, nor aided any one against
you. So fulfil your engagements
with them to the end of their
term: for Allah loveth the
righteous.
5. But when the forbidden months
are past, then fight and slay
the Pagans wherever ye find
them, an seize them, beleaguer
them, and lie in wait for them
in every stratagem (of war); but
if they repent, and establish
regular prayers and practise
regular charity, then open the
way for them: for Allah is
Oft-forgiving, Most Merciful.
6. If one amongst the Pagans ask
thee for asylum, grant it to
him, so that he may hear the
word of Allah. and then escort
him to where he can be secure.
That is because they are men
without knowledge.
7. How can there be a league,
before Allah and His Messenger,
with the Pagans, except those
with whom ye made a treaty near
the sacred Mosque? As long as
these stand true to you, stand
ye true to them: for Allah doth
love the righteous.
8. How (can there be such a
league), seeing that if they get
an advantage over you, they
respect not in you the ties
either of kinship or of
covenant? With (fair words from)
their mouths they entice you,
but their hearts are averse from
you; and most of them are
rebellious and wicked.
9. The Signs of Allah have they
sold for a miserable price, and
(many) have they hindered from
His way: evil indeed are the
deeds they have done.
10. In a Believer they respect
not the ties either of kinship
or of covenant! It is they who
have transgressed all bounds.
11. But (even so), if they
repent, establish regular
prayers, and practise regular
charity,- they are your brethren
in Faith: (thus) do We explain
the Signs in detail, for those
who understand.
12. But if they violate their
oaths after their covenant, and
taunt you for your Faith,- fight
ye the chiefs of Unfaith: for
their oaths are nothing to them:
that thus they may be
restrained.
13. Will ye not fight people who
violated their oaths, plotted to
expel the Messenger, and took
the aggressive by being the
first (to assault) you? Do ye
fear them? Nay, it is Allah Whom
ye should more justly fear, if
ye believe!
14. Fight them, and Allah will
punish them by your hands, cover
them with shame, help you (to
victory) over them, heal the
breasts of Believers,
15. And still the indignation of
their hearts. For Allah will
turn (in mercy) to whom He will;
and Allah is All-Knowing,
All-Wise.
16. Or think ye that ye shall be
abandoned, as though Allah did
not know those among you who
strive with might and main, and
take none for friends and
protectors except Allah, His
Messenger, and the (community
of) Believers? But Allah is
well- acquainted with (all) that
ye do.
17. It is not for such as join
gods with Allah, to visit or
maintain the mosques of Allah
while they witness against their
own souls to infidelity. The
works of such bear no fruit: In
Fire shall they dwell.
18. The mosques of Allah shall
be visited and maintained by
such as believe in Allah and the
Last Day, establish regular
prayers, and practise regular
charity, and fear none (at all)
except Allah. It is they who are
expected to be on true guidance.
19. Do ye make the giving of
drink to pilgrims, or the
maintenance of the Sacred
Mosque, equal to (the pious
service of) those who believe in
Allah and the Last Day, and
strive with might and main in
the cause of Allah. They are not
comparable in the sight of
Allah. and Allah guides not
those who do wrong.
20. Those who believe, and
suffer exile and strive with
might and main, in Allah.s
cause, with their goods and
their persons, have the highest
rank in the sight of Allah. they
are the people who will achieve
(salvation).
21. Their Lord doth give them
glad tidings of a Mercy from
Himself, of His good pleasure,
and of gardens for them, wherein
are delights that endure:
22. They will dwell therein for
ever. Verily in Allah.s presence
is a reward, the greatest (of
all).
23. O ye who believe! take not
for protectors your fathers and
your brothers if they love
infidelity above Faith: if any
of you do so, they do wrong.
24. Say: If it be that your
fathers, your sons, your
brothers, your mates, or your
kindred; the wealth that ye have
gained; the commerce in which ye
fear a decline: or the dwellings
in which ye delight - are dearer
to you than Allah, or His
Messenger, or the striving in
His cause;- then wait until
Allah brings about His decision:
and Allah guides not the
rebellious.
25. Assuredly Allah did help you
in many battle-fields and on the
day of Hunain: Behold! your
great numbers elated you, but
they availed you naught: the
land, for all that it is wide,
did constrain you, and ye turned
back in retreat.
26. But Allah did pour His calm
on the Messenger and on the
Believers, and sent down forces
which ye saw not: He punished
the Unbelievers; thus doth He
reward those without Faith.
27. Again will Allah, after
this, turn (in mercy) to whom He
will: for Allah is Oft-
forgiving, Most Merciful.
28. O ye who believe! Truly the
Pagans are unclean; so let them
not, after this year of theirs,
approach the Sacred Mosque. And
if ye fear poverty, soon will
Allah enrich you, if He wills,
out of His bounty, for Allah is
All-knowing, All-wise.
29. Fight those who believe not
in Allah nor the Last Day, nor
hold that forbidden which hath
been forbidden by Allah and His
Messenger, nor acknowledge the
religion of Truth, (even if they
are) of the People of the Book,
until they pay the Jizya with
willing submission, and feel
themselves subdued.
30. The Jews call 'Uzair a son
of Allah, and the Christians
call Christ the son of Allah.
That is a saying from their
mouth; (in this) they but
imitate what the unbelievers of
old used to say. Allah.s curse
be on them: how they are deluded
away from the Truth!
31. They take their priests and
their anchorites to be their
lords in derogation of Allah,
and (they take as their Lord)
Christ the son of Mary; yet they
were commanded to worship but
One Allah. there is no god but
He. Praise and glory to Him:
(Far is He) from having the
partners they associate (with
Him).
32. Fain would they extinguish
Allah.s light with their mouths,
but Allah will not allow but
that His light should be
perfected, even though the
Unbelievers may detest (it).
33. It is He Who hath sent His
Messenger with guidance and the
Religion of Truth, to proclaim
it over all religion, even
though the Pagans may detest
(it).
34. O ye who believe! there are
indeed many among the priests
and anchorites, who in Falsehood
devour the substance of men and
hinder (them) from the way of
Allah. And there are those who
bury gold and silver and spend
it not in the way of Allah.
announce unto them a most
grievous penalty-
35. On the Day when heat will be
produced out of that (wealth) in
the fire of Hell, and with it
will be branded their foreheads,
their flanks, and their backs,
their flanks, and their backs.-
"This is the (treasure) which ye
buried for yourselves: taste ye,
then, the (treasures) ye
buried!"
36. The number of months in the
sight of Allah is twelve (in a
year)- so ordained by Him the
day He created the heavens and
the earth; of them four are
sacred: that is the straight
usage. So wrong not yourselves
therein, and fight the Pagans
all together as they fight you
all together. But know that
Allah is with those who restrain
themselves.
37. Verily the transposing (of a
prohibited month) is an addition
to Unbelief: the Unbelievers are
led to wrong thereby: for they
make it lawful one year, and
forbidden another year, in order
to adjust the number of months
forbidden by Allah and make such
forbidden ones lawful. The evil
of their course seems pleasing
to them. But Allah guideth not
those who reject Faith.
38. O ye who believe! what is
the matter with you, that, when
ye are asked to go forth in the
cause of Allah, ye cling heavily
to the earth? Do ye prefer the
life of this world to the
Hereafter? But little is the
comfort of this life, as
compared with the Hereafter.
39. Unless ye go forth, He will
punish you with a grievous
penalty, and put others in your
place; but Him ye would not harm
in the least. For Allah hath
power over all things.
40. If ye help not (your
leader), (it is no matter): for
Allah did indeed help him, when
the Unbelievers drove him out:
he had no more than one
companion; they two were in the
cave, and he said to his
companion, "Have no fear, for
Allah is with us": then Allah
sent down His peace upon him,
and strengthened him with forces
which ye saw not, and humbled to
the depths the word of the
Unbelievers. But the word of
Allah is exalted to the heights:
for Allah is Exalted in might,
Wise.
41. Go ye forth, (whether
equipped) lightly or heavily,
and strive and struggle, with
your goods and your persons, in
the cause of Allah. That is best
for you, if ye (but) knew.
42. If there had been immediate
gain (in sight), and the journey
easy, they would (all) without
doubt have followed thee, but
the distance was long, (and
weighed) on them. They would
indeed swear by Allah, "If we
only could, we should certainly
have come out with you": They
would destroy their own souls;
for Allah doth know that they
are certainly lying.
43. Allah give thee grace! why
didst thou grant them until
those who told the truth were
seen by thee in a clear light,
and thou hadst proved the liars?
44. Those who believe in Allah
and the Last Day ask thee for no
exemption from fighting with
their goods and persons. And
Allah knoweth well those who do
their duty.
45. Only those ask thee for
exemption who believe not in
Allah and the Last Day, and
whose hearts are in doubt, so
that they are tossed in their
doubts to and fro.
46. If they had intended to come
out, they would certainly have
made some preparation therefor;
but Allah was averse to their
being sent forth; so He made
them lag behind, and they were
told, "Sit ye among those who
sit (inactive)."
47. If they had come out with
you, they would not have added
to your (strength) but only
(made for) disorder, hurrying to
and fro in your midst and sowing
sedition among you, and there
would have been some among you
who would have listened to them.
But Allah knoweth well those who
do wrong.
48. Indeed they had plotted
sedition before, and upset
matters for thee, until,- the
Truth arrived, and the Decree of
Allah became manifest much to
their disgust.
49. Among them is (many) a man
who says: "Grant me exemption
and draw me not into trial."
Have they not fallen into trial
already? and indeed Hell
surrounds the Unbelievers (on
all sides).
50. If good befalls thee, it
grieves them; but if a
misfortune befalls thee, they
say, "We took indeed our
precautions beforehand," and
they turn away rejoicing.
51. Say: "Nothing will happen to
us except what Allah has decreed
for us: He is our protector":
and on Allah let the Believers
put their trust.
52. Say: "Can you expect for us
(any fate) other than one of two
glorious things- (Martyrdom or
victory)? But we can expect for
you either that Allah will send
his punishment from Himself, or
by our hands. So wait
(expectant); we too will wait
with you."
53. Say: "Spend (for the cause)
willingly or unwillingly: not
from you will it be accepted:
for ye are indeed a people
rebellious and wicked."
54. The only reasons why their
contributions are not accepted
are: that they reject Allah and
His Messenger. that they come to
prayer without earnestness; and
that they offer contributions
unwillingly.
55. Let not their wealth nor
their (following in) sons dazzle
thee: in reality Allah.s plan is
to punish them with these things
in this life, and that their
souls may perish in their (very)
denial of Allah.
56. They swear by Allah that
they are indeed of you; but they
are not of you: yet they are
afraid (to appear in their true
colours).
57. If they could find a place
to flee to, or caves, or a place
of concealment, they would turn
straightaway thereto, with an
obstinate rush.
58. And among them are men who
slander thee in the matter of
(the distribution of) the alms:
if they are given part thereof,
they are pleased, but if not,
behold! they are indignant!
59. If only they had been
content with what Allah and His
Messenger gave them, and had
said, "Sufficient unto us is
Allah. Allah and His Messenger
will soon give us of His bounty:
to Allah do we turn our hopes!"
(that would have been the right
course).
60. Alms are for the poor and
the needy, and those employed to
administer the (funds); for
those whose hearts have been
(recently) reconciled (to
Truth); for those in bondage and
in debt; in the cause of Allah.
and for the wayfarer: (thus is
it) ordained by Allah, and Allah
is full of knowledge and wisdom.
61. Among them are men who
molest the Prophet and say, "He
is (all) ear." Say, "He listens
to what is best for you: he
believes in Allah, has faith in
the Believers, and is a Mercy to
those of you who believe." But
those who molest the Messenger
will have a grievous penalty.
62. To you they swear by Allah.
In order to please you: But it
is more fitting that they should
please Allah and His Messenger,
if they are Believers.
63. Know they not that for those
who oppose Allah and His
Messenger, is the Fire of Hell?-
wherein they shall dwell. That
is the supreme disgrace.
64. The Hypocrites are afraid
lest a Sura should be sent down
about them, showing them what is
(really passing) in their
hearts. Say: "Mock ye! But
verily Allah will bring to light
all that ye fear (should be
revealed).
65. If thou dost question them,
they declare (with emphasis):
"We were only talking idly and
in play." Say: "Was it at Allah,
and His Signs, and His
Messenger, that ye were
mocking?"
66. Make ye no excuses: ye have
rejected Faith after ye had
accepted it. If We pardon some
of you, We will punish others
amongst you, for that they are
in sin.
67. The Hypocrites, men and
women, (have an understanding)
with each other: They enjoin
evil, and forbid what is just,
and are close with their hands.
They have forgotten Allah. so He
hath forgotten them. Verily the
Hypocrites are rebellious and
perverse.
68. Allah hath promised the
Hypocrites men and women, and
the rejecters, of Faith, the
fire of Hell: Therein shall they
dwell: Sufficient is it for
them: for them is the curse of
Allah, and an enduring
punishment,-
69. As in the case of those
before you: they were mightier
than you in power, and more
flourishing in wealth and
children. They had their
enjoyment of their portion: and
ye have of yours, as did those
before you; and ye indulge in
idle talk as they did. They!-
their work are fruitless in this
world and in the Hereafter, and
they will lose (all spiritual
good).
70. Hath not the story reached
them of those before them?- the
People of Noah, and 'Ad, and
Thamud; the People of Abraham,
the men of Midian, and the
cities overthrown. To them came
their apostles with clear signs.
It is not Allah Who wrongs them,
but they wrong their own souls.
71. The Believers, men and
women, are protectors one of
another: they enjoin what is
just, and forbid what is evil:
they observe regular prayers,
practise regular charity, and
obey Allah and His Messenger. On
them will Allah pour His mercy:
for Allah is Exalted in power,
Wise.
72. Allah hath promised to
Believers, men and women,
gardens under which rivers flow,
to dwell therein, and beautiful
mansions in gardens of
everlasting bliss. But the
greatest bliss is the good
pleasure of Allah. that is the
supreme felicity.
73. O Prophet! strive hard
against the unbelievers and the
Hypocrites, and be firm against
them. Their abode is Hell,- an
evil refuge indeed.
74. They swear by Allah that
they said nothing (evil), but
indeed they uttered blasphemy,
and they did it after accepting
Islam; and they meditated a plot
which they were unable to carry
out: this revenge of theirs was
(their) only return for the
bounty with which Allah and His
Messenger had enriched them! If
they repent, it will be best for
them; but if they turn back (to
their evil ways), Allah will
punish them with a grievous
penalty in this life and in the
Hereafter: They shall have none
on earth to protect or help
them.
75. Amongst them are men who
made a covenant with Allah, that
if He bestowed on them of His
bounty, they would give
(largely) in charity, and be
truly amongst those who are
righteous.
76. But when He did bestow of
His bounty, they became
covetous, and turned back (from
their covenant), averse (from
its fulfilment).
77. So He hath put as a
consequence hypocrisy into their
hearts, (to last) till the Day,
whereon they shall meet Him:
because they broke their
covenant with Allah, and because
they lied (again and again).
78. Know they not that Allah
doth know their secret
(thoughts) and their secret
counsels, and that Allah knoweth
well all things unseen?
79. Those who slander such of
the believers as give themselves
freely to (deeds of) charity, as
well as such as can find nothing
to give except the fruits of
their labour,- and throw
ridicule on them,- Allah will
throw back their ridicule on
them: and they shall have a
grievous penalty.
80. Whether thou ask for their
forgiveness, or not, (their sin
is unforgivable): if thou ask
seventy times for their
forgiveness, Allah will not
forgive them: because they have
rejected Allah and His
Messenger. and Allah guideth not
those who are perversely
rebellious.
81. Those who were left behind
(in the Tabuk expedition)
rejoiced in their inaction
behind the back of the Messenger
of Allah. they hated to strive
and fight, with their goods and
their persons, in the cause of
Allah. they said, "Go not forth
in the heat." Say, "The fire of
Hell is fiercer in heat." If
only they could understand!
82. Let them laugh a little:
much will they weep: a
recompense for the (evil) that
they do.
83. If, then, Allah bring thee
back to any of them, and they
ask thy permission to come out
(with thee), say: "Never shall
ye come out with me, nor fight
an enemy with me: for ye
preferred to sit inactive on the
first occasion: Then sit ye
(now) with those who lag
behind."
84. Nor do thou ever pray for
any of them that dies, nor stand
at his grave; for they rejected
Allah and His Messenger, and
died in a state of perverse
rebellion.
85. Nor let their wealth nor
their (following in) sons dazzle
thee: Allah.s plan is to punish
them with these things in this
world, and that their souls may
perish in their (very) denial of
Allah.
86. When a Sura comes down,
enjoining them to believe in
Allah and to strive and fight
along with His Messenger, those
with wealth and influence among
them ask thee for exemption, and
say: "Leave us (behind): we
would be with those who sit (at
home)."
87. They prefer to be with (the
women), who remain behind (at
home): their hearts are sealed
and so they understand not.
88. But the Messenger, and those
who believe with him, strive and
fight with their wealth and
their persons: for them are
(all) good things: and it is
they who will prosper.
89. Allah hath prepared for them
gardens under which rivers flow,
to dwell therein: that is the
supreme felicity.
90. And there were, among the
desert Arabs (also), men who
made excuses and came to claim
exemption; and those who were
false to Allah and His Messenger
(merely) sat inactive. Soon will
a grievous penalty seize the
Unbelievers among them.
91. There is no blame on those
who are infirm, or ill, or who
find no resources to spend (on
the cause), if they are sincere
(in duty) to Allah and His
Messenger. no ground (of
complaint) can there be against
such as do right: and Allah is
Oft-forgiving, Most Merciful.
92. Nor (is there blame) on
those who came to thee to be
provided with mounts, and when
thou saidst, "I can find no
mounts for you," they turned
back, their eyes streaming with
tears of grief that they had no
resources wherewith to provide
the expenses.
93. The ground (of complaint) is
against such as claim exemption
while they are rich. They prefer
to stay with the (women) who
remain behind: Allah hath sealed
their hearts; so they know not
(What they miss).
94. They will present their
excuses to you when ye return to
them. Say thou: "Present no
excuses: we shall not believe
you: Allah hath already informed
us of the true state of matters
concerning you: It is your
actions that Allah and His
Messenger will observe: in the
end will ye be brought back to
Him Who knoweth what is hidden
and what is open: then will He
show you the truth of all that
ye did."
95. They will swear to you by
Allah, when ye return to them,
that ye may leave them alone. So
leave them alone: For they are
an abomination, and Hell is
their dwelling-place,-a fitting
recompense for the (evil) that
they did.
96. They will swear unto you,
that ye may be pleased with them
but if ye are pleased with them,
Allah is not pleased with those
who disobey.
97. The Arabs of the desert are
the worst in Unbelief and
hypocrisy, and most fitted to be
in ignorance of the command
which Allah hath sent down to
His Messenger. But Allah is
All-knowing, All-Wise.
98. Some of the desert Arabs
look upon their payments as a
fine, and watch for disasters
for you: on them be the disaster
of evil: for Allah is He That
heareth and knoweth (all
things).
99. But some of the desert Arabs
believe in Allah and the Last
Day, and look on their payments
as pious gifts bringing them
nearer to Allah and obtaining
the prayers of the Messenger.
Aye, indeed they bring them
nearer (to Him): soon will Allah
admit them to His Mercy: for
Allah is Oft-forgiving, Most
Merciful.
100. The vanguard (of Islam)-
the first of those who forsook
(their homes) and of those who
gave them aid, and (also) those
who follow them in (all) good
deeds,- well- pleased is Allah
with them, as are they with Him:
for them hath He prepared
gardens under which rivers flow,
to dwell therein for ever: that
is the supreme felicity.
101. Certain of the desert Arabs
round about you are hypocrites,
as well as (desert Arabs) among
the Medina folk: they are
obstinate in hypocrisy: thou
knowest them not: We know them:
twice shall We punish them: and
in addition shall they be sent
to a grievous penalty.
102. Others (there are who) have
acknowledged their wrong-doings:
they have mixed an act that was
good with another that was evil.
Perhaps Allah will turn unto
them (in Mercy): for Allah is
Oft-Forgiving, Most Merciful.
103. Of their goods, take alms,
that so thou mightest purify and
sanctify them; and pray on their
behalf. Verily thy prayers are a
source of security for them: And
Allah is One Who heareth and
knoweth.
104. Know they not that Allah
doth accept repentance from His
votaries and receives their
gifts of charity, and that Allah
is verily He, the Oft-Returning,
Most Merciful?
105. And say: "Work
(righteousness): Soon will Allah
observe your work, and His
Messenger, and the Believers:
Soon will ye be brought back to
the knower of what is hidden and
what is open: then will He show
you the truth of all that ye
did."
106. There are (yet) others,
held in suspense for the command
of Allah, whether He will punish
them, or turn in mercy to them:
and Allah is All-Knowing, Wise.
107. And there are those who put
up a mosque by way of mischief
and infidelity - to disunite the
Believers - and in preparation
for one who warred against Allah
and His Messenger aforetime.
They will indeed swear that
their intention is nothing but
good; But Allah doth declare
that they are certainly liars.
108. Never stand thou forth
therein. There is a mosque whose
foundation was laid from the
first day on piety; it is more
worthy of the standing forth
(for prayer) therein. In it are
men who love to be purified; and
Allah loveth those who make
themselves pure.
109. Which then is best? - he
that layeth his foundation on
piety to Allah and His good
pleasure? - or he that layeth
his foundation on an undermined
sand-cliff ready to crumble to
pieces? and it doth crumble to
pieces with him, into the fire
of Hell. And Allah guideth not
people that do wrong.
110. The foundation of those who
so build is never free from
suspicion and shakiness in their
hearts, until their hearts are
cut to pieces. And Allah is
All-Knowing, Wise.
111. Allah hath purchased of the
believers their persons and
their goods; for theirs (in
return) is the garden (of
Paradise): they fight in His
cause, and slay and are slain: a
promise binding on Him in truth,
through the Law, the Gospel, and
the Qur'an: and who is more
faithful to his covenant than
Allah. then rejoice in the
bargain which ye have concluded:
that is the achievement supreme.
112. Those that turn (to Allah.
in repentance; that serve Him,
and praise Him; that wander in
devotion to the cause of Allah,:
that bow down and prostrate
themselves in prayer; that
enjoin good and forbid evil; and
observe the limit set by Allah.-
(These do rejoice). So proclaim
the glad tidings to the
Believers.
113. It is not fitting, for the
Prophet and those who believe,
that they should pray for
forgiveness for Pagans, even
though they be of kin, after it
is clear to them that they are
companions of the Fire.
114. And Abraham prayed for his
father's forgiveness only
because of a promise he had made
to him. But when it became clear
to him that he was an enemy to
Allah, he dissociated himself
from him: for Abraham was most
tender-hearted, forbearing.
115. And Allah will not mislead
a people after He hath guided
them, in order that He may make
clear to them what to fear (and
avoid)- for Allah hath knowledge
of all things.
116. Unto Allah belongeth the
dominion of the heavens and the
earth. He giveth life and He
taketh it. Except for Him ye
have no protector nor helper.
117. Allah turned with favour to
the Prophet, the Muhajirs, and
the Ansar,- who followed him in
a time of distress, after that
the hearts of a part of them had
nearly swerved (from duty); but
He turned to them (also): for He
is unto them Most Kind, Most
Merciful.
118. (He turned in mercy also)
to the three who were left
behind; (they felt guilty) to
such a degree that the earth
seemed constrained to them, for
all its spaciousness, and their
(very) souls seemed straitened
to them,- and they perceived
that there is no fleeing from
Allah (and no refuge) but to
Himself. Then He turned to them,
that they might repent: for
Allah is Oft-Returning, Most
Merciful.
119. O ye who believe! Fear
Allah and be with those who are
true (in word and deed).
120. It was not fitting for the
people of Medina and the Bedouin
Arabs of the neighbourhood, to
refuse to follow Allah.s
Messenger, nor to prefer their
own lives to his: because
nothing could they suffer or do,
but was reckoned to their credit
as a deed of righteousness,-
whether they suffered thirst, or
fatigue, or hunger, in the cause
of Allah, or trod paths to raise
the ire of the Unbelievers, or
received any injury whatever
from an enemy: for Allah
suffereth not the reward to be
lost of those who do good;-
121. Nor could they spend
anything (for the cause) - small
or great- nor cut across a
valley, but the deed is
inscribed to their credit: that
Allah may requite their deed
with the best (possible reward).
122. Nor should the Believers
all go forth together: if a
contingent from every expedition
remained behind, they could
devote themselves to studies in
religion, and admonish the
people when they return to
them,- that thus they (may
learn) to guard themselves
(against evil).
123. O ye who believe! fight the
unbelievers who gird you about,
and let them find firmness in
you: and know that Allah is with
those who fear Him.
124. Whenever there cometh down
a sura, some of them say: "Which
of you has had His faith
increased by it?" Yea, those who
believe,- their faith is
increased and they do rejoice.
125. But those in whose hearts
is a disease,- it will add doubt
to their doubt, and they will
die in a state of Unbelief.
126. See they not that they are
tried every year once or twice?
Yet they turn not in repentance,
and they take no heed.
127. Whenever there cometh down
a Sura, they look at each other,
(saying), "Doth anyone see you?"
Then they turn aside: Allah hath
turned their hearts (from the
light); for they are a people
that understand not.
128. Now hath come unto you an
Messenger from amongst
yourselves: it grieves him that
ye should perish: ardently
anxious is he over you: to the
Believers is he most kind and
merciful.
129. But if they turn away, Say:
"(Allah) sufficeth me: there is
no god but He: On Him is my
trust,- He the Lord of the
Throne (of Glory) Supreme!" |