(puhr' shuh) As a nation, Persia
corresponds to the modern state of Iran. As an empire, Persia was a
vast collection of states and kingdoms reaching from the shores of
Asia Minor in the west to the Indus River valley in the east. It
reached northward to southern Russia, and in the south included
Egypt and the regions bordering the Persian Gulf and the Gulf of
Oman. In history, the empire defeated the Babylonians and then fell
finally to Alexander the Great.
The nation was named for the southernmost region of the area, called
Parsis or Persis. It was a harsh land of deserts, mountains,
plateaus, and valleys. The climate was arid and showed extremes of
cold and heat. Gold and silver and wheat and barley were native to
the area.
The region was settled shortly after 3000 B.C. by people from the
north. An Elamite culture developed which, at its peak in 1200 B.C.,
dominated the whole Tigris River valley. It lasted until 1050 B.C.
After its destruction, other northern groups entered the area. Among
these groups were tribesmen who formed a small kingdom in the region
of Anshan around 700 B.C. It was ruled by Achaemenes, the great
great-grandfather of Cyrus II, the Great. (Thus, the period from
Achaemenes to Alexander is called the Achaehymenid period.) This
small kingdom was the seed of the Persian empire.
When Cyrus II came to his father's throne in 559 B.C., his kingdom
was part of a larger Median kingdom. The Medes controlled the
territory northeast and east of the Babylonians. In 550 B.C. Cyrus
rebelled against Astyages, the Median king. His rebellion led to the
capture of the king and gave Cyrus control over a kingdom stretching
from Media to the Halys river in Asia Minor. Soon Cyrus challenged
the king of Lydia. Victory there gave Cyrus the western portion of
Asia Minor. Then, in 539 B.C., Babylon fell to Cyrus due to his
skill and internal dissension in the Babylonian Empire. See Babylon.
Cyrus died in 530 B.C.; however, the Persian Empire continued to
grow. Cambyses II, Cyrus' son, conquered Egypt in 525 B.C. Cambyses'
successor Darius I expanded the empire eastward to the Indus and
attempted to conquer or control the Greeks. Darius lost to the
Greeks at Marathon in 490 B.C. This was the greatest extension of
the empire. Later emperors did little to expand the empire. They
even had difficulty holding such a far-flung empire together.
The Persian Empire is important to the history and development of
civilization. It had major effects on religion, law, politics, and
economics. The impact came through the Jews, the Bible, contacts
with the Greeks, and through Alexander the Great's incorporation of
ideas and architecture from the Persians.
Politically, the Persian Empire was the best organized the world had
ever seen. By the time of Darius I, 522-486 B.C., the empire was
divided into twenty satrapies (political units of varying size and
population). Satrapies were subdivided into provinces. Initially,
Judah was a provincein the satrapy of Babylon. Later, Judah was in
one named “Beyond the River.” The satrapies were governed by
Persians who were directly responsible to the emperor. Good
administration required good communications which called for good
roads. These roads did more than speed administration, though. They
encouraged contacts between peoples within the empire. Ideas and
goods could move hundreds of miles with little restriction. The
empire became wealthy and also gave its inhabitants a sense that
they were part of a larger world. A kind of “universal awareness”
developed. The use of minted coins and the development of a money
economy aided this identification with a larger world. The emperor's
coins were handy reminders of the power and privileges of being part
of the empire. Also, the Persians were committed to rule by law.
Instead of imposing an imperial law from above, however, the emperor
and his satraps gave their authority and support to local law. For
the Jews this meant official support for keeping Jewish law in the
land of the Jews.
The Persian Empire affected the Jews and biblical history a great
deal. Babylon had conquered Jerusalem and destroyed the Temple in
586 B.C. When Cyrus conquered Babylon, he allowed the Jews to return
to Judah and encouraged the rebuilding of the Temple (Ezra 1:1-4).
The work was begun but not completed. Then, under Darius I,
Zerubabbel and the high priest, Joshua, led the restored community
with the support and encouragement of the Persians. (Ezra 3-6 tells
of some of the events while Haggai's and Zechariah's prophecies were
made during the days of the restoration.) Despite some local
opposition, Darius supported the rebuilding of the Temple which was
rededicated in his sixth year (Ezra 6:15). Also, both Ezra and
Nehemiah were official representatives of the Persian government.
Ezra was to teach and to appoint judges (Ezra 7:1). Nehemiah may
have been the first governor of the province of Yehud (Judah). He
undoubtedly had official support for his rebuilding of the walls of
Jerusalem.
The Jews had trouble under Persian rule, too. Although Daniel was
taken into Exile by the Babylonians (Daniel 1:1), his ministry
continued through the fall of the Babylonians (Daniel 5:1) into the
time of the Persians (Daniel 6:1). His visions projected even
further. Daniel 6:1 shows a stable government but one in which Jews
could still be at risk. His visions in a time of tranquillity remind
readers that human kingdoms come and go. Esther is a story of God's
rescue of His people during the rule of the Persian emperor:
Ahasuerus (also known as Xerxes I). The story shows an empire where
law can be used and misused. Jews are already, apparently, hated by
some. Malachi, too, is probably from the Persian period. His book
shows an awareness of the world at large and is positive toward the
Gentiles and the government.
Throughout the period, the Jews kept looking for the kind of
restoration promised by prophets such as Isaiah (Isaiah 40-66) and
Ezekiel (Ezekiel 40-48). Prophets such as Haggai and Zechariah and
Malachi helped the Jews to hope, but these men of God also reminded
their hearers of the importance of present faithfulness and
obedience to God. See Ezekiel 40-48; Ezekiel 40-48; Ezekiel 40-48;
Ezekiel 40-48; Ezekiel 40-48; Ezekiel 40-48; Ezekiel 40-48.
Albert F. Bean |