Harassment and suffering which people and institutions inflict upon
others for being different in their faith, world view, culture, or
race. Persecution seeks to intimidate, silence, punish, or even to
kill people. Old Testament Israel was the agent of
persecution of nations (Judges 2:11-23; Leviticus 26:7-8). The Bible
gives special attention to Israel's fate in Egypt (Exodus 1-3) and
in the Exile (Psalms 137:1). On an individual level, Saul persecuted
David (1 Samuel 19:9-12), and Shadrach, Meshach, and Abednego were
persecuted because they refused to worship the image of the king
(Daniel 3:1). Jezebel persecuted the prophets of the Lord, and the
prophet Elijah persecuted and killed the prophets of Baal (1 Kings
18:1). Job felt persecuted by God himself (1 Kings 7:11-21). The
prophets—Amos (1 Kings 7:10-12), Jeremiah (Jeremiah 1:19; Jeremiah
15:15; Jeremiah 37-38), and Urijah (Jeremiah 26:20-23)—suffered
persecution because they fleshed out the will of God in adverse
circumstances. The Psalms speak of the righteous sufferer who felt
persecuted as a result of faith in God, and who prayed to God for
deliverance (7; 35; 37; 79; Psalms 119:84-87).
Intertestamental period This era is important because it witnessed
the concerted attempt to make the Jewish people renounce their faith
in God. In this conflict, persecution took place on both sides (1
and 2 Maccabees). See Intertestamental History. New
Testament Jesus was persecuted and finally killed by the religious
and political establishments of His day (Mark 3:6; Luke 4:29; John
5:16; Acts 3:13-15; Acts 7:52; passion stories). He fleshed out the
liberating passion of God (Luke 4:16-29) and came into conflict with
the religious institutions of the cult by healing on the sabbath
(Mark 3:1-6), criticizing the Temple activities (Mark 11:15-18), and
the law (Matthew 5:21-48). Jesus pronounced God's
salvation upon those who are persecuted for righteousness sake
(Matthew 5:10-12). In an evil world, disciples are to expect
persecution (Matthew 10:16-23; Mark 4:17; Mark 13:9; John 15:20;
John 16:2), just as was the case with the prophets in the Old
Testament (Matthew 5:12; Matthew 23:31; Luke 11:47-51; Acts 7:52;
Hebrews 11:32-38). Paul (1 Corinthians 4:11-13; 2 Corinthians
4:8-12; 2 Corinthians 6:4-10; 2 Corinthians 11:24-27; Galatians
5:11; 1 Thessalonians 2:2; 1 Thessalonians 3:4; Acts 17:5-10; Acts
18:12-17; Acts 21:30-36; Acts 23:12-35), as well as Stephen (Acts
6:8-7:60), James (Acts 12:2), and Peter (Acts 12:3-5), together with
many anonymous martyrs experienced the truth of the Johannine
saying: “If they have persecuted me, they will also persecute you”
(John 15:20; see Acts 4:3; Acts 5:17-42; Acts 8:1; Acts 12:1;
Revelation 2:26,Revelation 2:9-10,Revelation 2:13,Revelation 2:19;
Revelation 3:8-10; Revelation 6:9; Revelation 16:6; Revelation 17:6;
Revelation 18:24; Revelation 20:4). Whole epistles and
books like 1 Peter, Hebrews, and Revelation were written to
encourage Christians in a situation of persecution (1 Peter 3:13-18;
1 Peter 4:12-19; 1 Peter 5:6-14; Hebrews 10:32-39; Hebrews 12:3;
Revelation 2-3). Something like a theology of persecution emerged,
which emphasized patience, endurance, and steadfastness (Romans
12:12; 1 Thessalonians 2:14-16; James 5:7-11); prayer (Matthew 5:44;
Romans 12:14; 1 Corinthians 4:12); thanksgiving (2 Thessalonians
1:4); testing (Mark 4:17) and the strengthening of faith (1
Thessalonians 3:2-3); experiencing the grace of God (Romans 8:35; 2
Corinthians 4:9, 2 Corinthians 12:10), and being blessed through
suffering (Matthew 5:10-12; 1 Peter 3:14; 1 Peter 4:12-14). For
Paul, persecuting Christians could be a living and visible testimony
to the crucified and risen Christ (2 Corinthians 4:7-12).
There seems to be an element in religious fanaticism (Paul before
his conversion: 1 Corinthians 15:9; Galatians 1:13,Galatians 1:23;
Philippians 3:6; Acts 8:3; Acts 9:1-2; Acts 22:4) which breeds
intolerance and can lead to persecution. Christians should repent of
this element in their own history and must be radically committed to
the abolition of all persecution. See Apostles; Maccabees; Martyr;
Prophets; Prophecy; Suffering; War. Thorwald Lorenzen
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