by Myer Pearlman
Copyright @ 1935 Not in Print
MARK
Theme: Written for a military
people (the Romans), the Gospel
of Mark gives a brief narrative
of that three years’ campaign of
the Captain of our salvation,
carried on and completed for the
deliverance of our souls and the
defeat of Satan, by His
(Christ’s) labors, sufferings,
death, resurrection and final
triumph. In this narrative,
Jesus is set forth as the mighty
Conqueror.
Author: Mark was the son of
Mary, a woman of Jerusalem,
whose house was open to the
early Christians. Acts 12:12. He
accompanied Paul and Barnabas on
their first missionary tour. The
contemplation of the dangers
facing the party as they
journeyed to unknown regions.
seems to have unnerved him so
that he returned to Jerusalem.
Acts 13:13. Later, Barnabas’
proposal to take Mark with him
on their second tour brought
about a sharp contention between
him and Paul. The apostle,
viewing the matter from the
standpoint of good judgment,
thought it best not to take with
them one who had proved himself
to be a “slacker.” The
sympathetic Barnabas thought
that Mark should have an
opportunity to redeem himself,
so separating himself from Paul
he took him with him to Cyprus.
Acts 15:36-41. John Mark
justified the confidence of
Barnabas in him, for later
records show that he made a
success in the ministry. Peter
makes favorable mention of him
(I Peter 5:13) and Paul changed
his opinion concerning him to
the extent of writing: “Take
Mark and bring him with thee;
for he is profitable to me for
the ministry.” II Timothy 4:11.
The abundant testimony of the
Church Fathers makes it fairly
certain that Mark accompanied
Peter to Rome as his
interpreter, and that he
compiled this Gospel from
Peter’s preaching. His Roman
name - Mark - seems to point to
the fact that he was brought up
in Roman circles. These facts
would make him peculiarly fitted
to write a Gospel for the
Romans.
To Whom Written: The following
facts will indicate how the
Gospel is adapted to the Romans
in particular:
1. The briefness of the Gospel,
its vivid depicting of scenes
marked by energy and movement
reveal it as peculiarly adapted
to such an active, energetic
people as the Romans. The main
characteristic of this book is
the constant recurrence of the
words “straightway,” and
“forthwith,” conveying the idea
of military activity and
promptness. One writer has
remarked that the style of Mark
resembles that used by Julius
Caesar in his history of some of
his campaigns.
2. Money is reduced to Roman
currency.
3. Roman division of
time is used.
4.
Explanation of Hebrew customs
are given (7:3, 4). This shows,
at least, that the book was
written to Gentiles.
5. There are practically no
references to O. T. prophecies
after Chapter 1. The Romans, who
were unacquainted with those
Scriptures would not be likely
to understand them.
Contents:
Since Mark contains the same
matter as Matthew (though in
different arrangement), we will
not give an extended outline. We
suggest that the student read
the entire book and then learn
the following analysis: Keeping
in mind that Mark is portraying
Christ as the mighty Conqueror,
let us go through the Gospel and
see how this thought is carried
out.
First of all, Mark describes the
coming of the great Conqueror by
recording -
1. His name and heralding.
1:1-8.
2. His initial victory over
Satan. 1:9-13.
3. The first proclamation of His
kingdom. 1:14-20. 4. His first
works of power. 1:21 to 2:12.
He describes the conflict of the
mighty King by exhibiting Him as
-
1. Enlisting subjects for His
kingdom - apostles, publicans
and sinners, the sick and needy.
2:13 to 3:35.
2. Explaining the growth of His
kingdom. 4:1-34.
3. Conquering nature, demons,
disease and death. 4:35 to 5:43.
4. Opposed by the people
(6:1-6), Herod (6: 14:29), and
by the scribes and Pharisees
(7:1-23; 8:10-21).
He exhibits the Conqueror
claiming His right to the
kingdom of power and presents
Him -
1. Teaching His followers how
victory was to be won in His
kingdom - by suffering and
death. 8:31-38; 10:28-45.
2. Claiming His right to the
kingdom, in Jerusalem,
- By His triumphal entry
(11:1-11),
- By His cleansing of the temple
(11:15-19),
- By His defeat of those leaders
who questioned His authority
(11:27 to 12:44),
- By the
prophecy of His coming again in
glory (13:1-37).
Mark shows how Christ prepares
for the setting up of His
kingdom by His -
1. Preparing for death. 14:1-72.
2. Yielding to death. 15:1-47.
Finally he shows Jesus taking
the kingdom (spiritual) by His -
1. Conquering death. 16:1-14.
2. Sending His followers to
proclaim His triumph. 16:15-20.
~ end of Mark ~
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