The prophet, having declared the judgments which were ready to fall on his people, earnestly exhorts them to repentance, that these judgments may be averted, 1-3. He then foretells the fate of other neighboring and hostile nations: the Philistines, 4-7; Moabites and Ammonites, 8-11; Ethiopians, 12; and Assyrians, 13. In the close of the chapter we have a prophecy against Nineveh. These predictions were accomplished chiefly by the conquests of Nebuchadnezzar.

Verse 1. Gather yourselves— Others, sift yourselves. Separate the chaff from the wheat, before the judgments of God fall upon you. O nation not desired-unlovely, not delighted in; hated because of your sin. The Israelites are addressed.

Verse 3. Ye meek of the earth— ywn[ anavey, ye oppressed and humbled of the land.

It may be ye shall be hid— The sword has not a commission against you.

Ask God, and he will be a refuge to you from the storm and from the tempest.

Verse 4. Gaza shall be forsaken— This prophecy is against the Philistines. They had been greatly harassed by the kings of Egypt; but were completely ruined by Nebuchadnezzar, who took all Phoenicia from the Egyptians; and about the time of his taking Tyre, devastated all the seignories of the Philistines. This ruin we have seen foretold by the other prophets, and have already remarked its exact fulfillment.

Verse 5. The sea-coasts, the nation of the Cherethites— The sea-coasts mean all the country lying on the Mediterranean coast from Egypt to Joppa and Gaza. The Cherethites-the Cretans who were probably a colony of the Phoenicians. See on 1 Samuel 30:14, and Amos 9:7.

Verse 6. And the sea-coasts shall be dwellings— Newcome considers trk keroth as a proper name, not cottages or folds. The Septuagint have krhth, Crete, and so has the Syriac. Abp. Secker notes, Alibi non extat trk, et forte notat patriam twn µytrk. “The word trk is not found elsewhere, and probably it is the name of the country of the Cherethim.” Verse 7. The coast shall be for the remnant— Several devastations fell on the Philistines. Gaza was ruined by the army of Alexander the Great, and the Maccabees finally accomplished all that was predicted by the prophets against this invariably wicked people. They lost their polity, and were at last obliged to receive circumcision.

Verse 8. I have heard the reproach of Moab— God punished them for the cruel part they had taken in the persecutions of the Jews; for when they lay under the displeasure of God, these nations insulted them in the most provoking manner. See on Amos 1:13, and the parallel texts in the margin.

Verse 9. The breeding of nettles— That is, their land shall become desolate, and be a place for nettles, thorns, etc., to flourish in, for want of cultivation.

Verse 10. Because they have reproached— See on ver. 8.

Verse 11. He will famish all the gods of the earth— They shall have no more sacrifices; their worship shall be entirely destroyed. Idolaters supposed that their gods actually fed on the fumes and spirituous exhalations that arose from the burnt-offerings which they made unto their idols. It is in reference to this opinion that the Lord says, “He will famish all the gods of the land.” Verse 12. Ye Ethiopians also— Nebuchadnezzar subdued these. See Jeremiah 46:2, 9; Ezekiel 30:4, 10. See also on Amos 9:17.

Verse 13. 7Be will-destroy Assyria— He will overthrow the empire, and Nineveh, their metropolitan city. See on Jonah and Nahum.

Verse 14. And flocks shall lie down in the midst of her— Nineveh was so completely destroyed, that its situation is not at present even known.

The present city of Mossoul is supposed to be in the vicinity of the place where this ancient city stood.

The cormorant taq kaath; and the bittern, dpq kippod. These Newcome translates, “The pelican and the porcupine.”

Their voice shall sing in the windows— The windows shall be all demolished; wild fowl shall build their nests in them, and shall be seen coming from their sills, and the fine cedar ceilings shall be exposed to the weather, and by and by crumble to dust. See the note on Isaiah 34:11, 14, where nearly the same terms are used.

I have in another place introduced a remarkable couplet quoted by Sir W.

Jones from a Persian poet, which speaks of desolation in nearly the same terms.

[P] “The spider holds the veil in the palace of Caesar: The owl stands sentinel in the watchtower of Afrasiab.”

Verse 15. This is the rejoicing city— The city in which mirth, jocularity, and pleasure, reigned without interruption.

And wag his hand— Will point her out as a mark and monument of Divine displeasure.