God’s awful judgments on the wicked, 1. Great blessedness of the righteous, 2, 3. The prophet then, with a solemnity becoming the last of the prophets, closes the Sacred Canon with enjoining the strict observance of the law till the forerunner already promised should appear, in the spirit of Elijah, to introduce the Messiah, and begin a new and everlasting dispensation, 4-6.

Verse 1. Behold, the day cometh, that shall burn as an oven— The destruction of Jerusalem by the Romans.

And all the proud— This is in reference to ver. 15 of the preceding chapter.

The day that cometh shall burn them up— Either by famine, by sword, or by captivity. All those rebels shall be destroyed.

It shall leave them neither root nor branch.— A proverbial expression for total destruction. Neither man nor child shall escape.

Verse 2. You that fear my name— The persons mentioned in the sixteenth verse of the preceding chapter, ye that look for redemption through the Messiah.

The Sun of righteousness— The Lord Jesus, the promised Messiah; the Hope of Israel.

With healing in his wings— As the sun, by the rays of light and heat, revives, cheers, and fructifies the whole creation, giving, through God, light and life everywhere; so Jesus Christ, by the influences of his grace and Spirit, shall quicken, awaken, enlighten, warm, invigorate heal, purify, and refine every soul that believes in him, and, by his wings or rays, diffuse these blessings from one end of heaven to another; everywhere invigorating the seeds of righteousness, and withering and drying up the seeds of sin.

The rays of this Sun are the truths of his Gospel, and the influences of his Spirit. And at present these are universally diffused.

And ye shall go forth— Ye who believe on his name shall go forth out of Jerusalem when the Romans shall come up against it. After Cestius Gallus had blockaded the city for some days, he suddenly raised the siege. The Christians who were then in it, knowing, by seeing Jerusalem encompassed with armies, that the day of its destruction was come, when their Lord commanded them to flee into the mountains, took this opportunity to escape from Jerusalem, and go to Pella, in Coelesyria; so that no Christian life fell in the siege and destruction of this city.

But these words are of more general appllcation and meaning; “ye shall go forth” in all the occupations of life, but particularly in the means of grace; and:—

Grow up as calves of the stall— Full of health, of life, and spirits; satisfied and happy.

Verse 3. Ye shall tread down— This may be the commission given to the Romans: Tread down the wicked people, tread down the wicked place; set it on fire, and let the ashes be trodden down under your feet.

Verse 4. Remember ye the law of Moses— Where all these things are predicted. The Septuagint, Arabic, and Coptic, place this verse the last.

Verse 5. Behold, I will send you Elijah the prophet— This is meant alone of John the Baptist, as we learn from Luke 1:17, (where see the note,) in whose spirit and power he came.

Verse 6. And he shall turn (convert) the heart of the fathers (l[ al, WITH) the children— Or, together with the children; both old and young.

Lest I come, and, finding them unconverted, smote the land with a curse, µrj cherem, utter extinction. So we find that, had the Jews turned to God, and received the Messiah at the preaching of John the Baptist and that of Christ and his apostles, the awful µrj cherem of final excision and execration would not have been executed upon them. However, they filled up the cup of their iniquity, and were reprobated, and the Gentiles elected in their stead. Thus, the last was first, and the first was last. Glory to God for his unspeakable gift! There are three remarkable predictions in this chapter: — 1. The advent of John Baptist, in the spirit and authority of Elijah. 2. The manifestation of Christ in the flesh, under the emblem of the Sun of righteousness. 3. The final destruction of Jerusalem, represented under the emblem of a burning oven, consuming every thing cast into it. These three prophecies, relating to the most important facts that have ever taken place in the history of the world, announced here nearly four hundred years before their occurrence, have been most circumstantially fulfilled.

In most of the Masoretic Bibles the fifth verse is repeated after the sixth- “Behold, I send unto you Elijah the prophet, before the great and terrible day of Jehovah come;” for the Jews do not like to let their sacred book end with a curse; and hence, in reading, they immediately subjoin the above verse, or else the fourth- “Remembering ye the law of Moses my servant.” In one of my oldest MSS. the fifth verse is repeated, and written at full length: “Behold, I send you Elijah the prophet, before the coming of the great and dreadful day of the Lord.” In another, only these words are added: “Behold, I will send you Elijah.” It is on this ground that the Jews expect the reappearance of Elijah the prophet, and at their marriage-feast always set a chair and knife and fork for this prophet, whom they suppose to be invisibly present. But we have already seen that John the Baptist, the forerunner of our Lord, was the person designed; for he came in the spirit and power of Elijah, (see on chap. 3:1,) and has fulfilled this prophetic promise. John is come, and the Lord Jesus has come also; he has shed his blood for the salvation of a lost world; he has ascended on high; he has sent forth his Holy Spirit; he has commissioned his ministers to proclaim to all mankind redemption in his blood; and he is ever present with them, and is filling the earth with righteousness and true holiness.

Hallelujah! The kingdoms of this world are about to become the kingdoms of God and our Lord Jesus! And now, having just arrived at the end of my race in this work, and seeing the wonderful extension of the work of God in the earth, my heart prays:— O Jesus, ride on, till all are subdued, Thy mercy make known, and sprinkle thy blood; Display thy salvation, and teach the new song, To every nation, and people, and tongue! In most MSS. and printed Masoretic Bibles there are only three chapters in this prophet, the fourth being joined to the third, making it twenty-four verses.

In the Jewish reckonings the Twelve Minor Prophets make but one book; hence there is no Masoretic note found at the end of any of the preceding prophets, with accounts of its verses, sections etc.; but, at the end of Malachi we find the following table, which, though it gives the number of verses in each prophet, yet gives the total sum, middle verse, and sections, at the end of Malachi, thereby showing that they consider the whole twelve as constituting but one book.

MASORETIC NOTES

 On the Twelve Minor Prophets

Hosea has 197 verses

Joel 73 Amos 146

Obadiah 21

Jonah 48

Micah 105

Nahum 57

Zephaniah 53

Habakkuk 56

Haggai 38

Zechariah 211

Malachi 55

The sum of all the verses of the Twelve Minor Prophets is 1060

The middle verse is Micah, chap. 3:ver. 12.

Number of Sections, 21.

TO GOD THE FATHER, SON, AND HOLY GHOST, BE ETERNAL PRAISES.

AMEN.

I have this day completed this Commentary on which I have labored above thirty years, and which, when I began, I never expected to live long enough to finish. May-it be a means of securing glory to God in the highest, and peace and good will among men upon earth! Amen, Amen. ADAM CLARKE.

Heydon Hall, Middlesex, Monday, March 28, A.D. 1825. Adam Clarke