The Salvation Army

History:
The Salvation Army is an integral part of the Christian Church, although distinctive in government and practice. The Army’s doctrine follows the mainstream of Christian belief and its articles of faith emphasise God’s saving purposes. Its objects are ‘the advancement of the Christian religion… of education, the relief of poverty, and other charitable objects beneficial to society or the community of mankind as a whole.’*

The movement, founded in 1865 by William Booth, has spread from London, England, to many parts of the world.

The rapid deployment of the first Salvationists was aided by the adoption of a quasi-military command structure in 1878 when the title, ‘The Salvation Army’, was brought into use. A similarly practical organisation today enables resources to be equally flexible. Responding to a recurrent theme in Christianity which sees the Church engaged in spiritual warfare, the Army has used to advantage certain soldierly features such as uniforms, flags and ranks to identify, inspire and regulate its endeavours.

Evangelistic and social enterprises are maintained, under the authority of the General, by full-time officers and employees, as well as soldiers who give service in their free time. The Army also benefits from the support of many adherents and friends, including those who serve on advisory boards.

Leadership in the Army is provided by commissioned officers who are recognised ministers of religion.
All Salvationists accept a disciplined and compassionate life of high moral standards which includes abstinence from alcohol and tobacco. From its earliest days the Army has accorded women equal opportunities, every rank and service being open to them and from childhood the young are encouraged to love and serve God.

Raised to evangelise, the Army spontaneously embarked on schemes for the social betterment of the poor. Such concerns have since developed, wherever the Army operates, in practical, skilled and cost-effective ways. Evolving social services meet endemic needs and specific crises worldwide. Modern facilities and highly-trained staff are employed.

Modern facilities and longer-term development is under continual review. Increasingly the Army’s policy and its indigenous membership allow it to cooperate with international relief agencies and governments alike. The movement’s partnership with both private and public philanthropy will continue to bring comfort to the needy, while the proclamation of God’s redemptive love offers individuals and communities the opportunity to enjoy a better life on earth and a place in Christ’s everlasting Kingdom.

*Salvation Army Act 1980


Statement of Beliefs:
We believe that the Scriptures of the Old and New Testaments were given by inspiration of God, and that they only constitute the Divine rule of Christian faith and practice.

We believe that there is only one God, who is infinitely perfect, the Creator, Preserver, and Governor of all things, and who is the only proper object of religious worship.

We believe that there are three persons in the Godhead - the Father, the Son, and the Holy Ghost, undivided in essence and co-equal in power and glory.

We believe that in the person of Jesus Christ the Divine and human natures are united, so that He is truly and properly God and truly and properly man.

We believe that our first parents were created in a state of innocency, but by their disobedience, they lost their purity and happiness, and that in consequence of their fall, all men have become sinners, totally depraved, and as such are justly exposed to the wrath of God.

We believe that the Lord Jesus Christ has by His suffering and death made an atonement for the whole world so that whosoever will may be saved.

We believe that repentance toward God, faith in our Lord Jesus Christ and regeneration by the Holy Spirit are necessary to salvation.

We believe that we are justified by grace through faith in our Lord Jesus Christ and that he that believeth hath the witness in himself.

We believe that continuance in a state of salvation depends upon continued obedient faith in Christ.

We believe that it is the privilege of all believers to be wholly sanctified, and that their whole spirit and soul and body may be preserved blameless unto the coming of our Lord Jesus Christ.

We believe in the immortality of the soul, the resurrection of the body, in the general judgement at the end of the world, in the eternal happiness of the righteous, and in the endless punishment of the wicked.