By Maurice G. Dametz
Taken from Grace and Truth Magazine 1923
The book of Acts is the book of
preaching. Certainly there was preaching.
How could there be anything else when the preachers
had seen their resurrected Lord and were
yielded unto Him? One note was dominant in the message of
these Divinely commissioned preachers, — the
resurrection of Jesus. They had seen the risen Lord; that had
transformed their lives. They had seen the triumphant
Christ, the mighty Victor; that changed everything for
them. They went forth with a positive message. They did not
preach theories, but facts which stirred their souls
to the very depths. Power accompanied their message. The
Word of God gripped the hearers, and with the Word
of God gripping souls, — things go. Throughout the book
of Acts may be seen a Person. In the scenes of
preaching, persecution or
prison, the risen Christ is present.
Someone has well said, "The actions of the risen and
glorified Christ can easily be
traced throughout the entire book."
Again and again the resurrected Jesus is seen. He is seen
at the portal of the book, and at its close. We want to
consider the preaching message and the results attendant
upon the delivery of this message.
The preaching of the Apostles in
the book of Acts reveals our message. Ten sermons
are recorded in the book; nine of them were preached
to unbelievers, and one to believers. Seven out of the
ten sermons have the resurrection of Christ for their
theme. In the remaining sermons the resurrection is
implied. It is evident that the resurrection of Jesus was a
vital part of the Apostles' message. They did not talk about
the resurrection once a year, but all the time. What a
difference between then and now. Then it was resurrection
all the time, now we hardly hear about it once a
year, — instead is all the soft talk about immortality. The
Apostles did not preach about the earthly life of Jesus;
they were charged with the message of the resurrection.
Today we are pointed to the purity of Christ's life.
Preachers today preach a
matchless system of ethics. The result is
an imitation church, and an imitation Christianity without
any power. Christianity bases its claim to acceptance
upon the resurrection of Jesus. Peter taking advantage of the
occasion preached his second sermon.
The heart of the
sermon was the resurrection of Jesus (3:15-26). The
message was pointed and positive. What was the result?
The Sadducees took offense because he spoke of the
resurrection. The message was like a thunderbolt to the
consciences of these men with stuffed heads and starved
hearts. Rough hands seized Peter. Persecution began.
The Sanhedrin called Peter on the carpet. He turned
on them and preached the resurrection (4:10.) They turned
him loose, commanding him not to speak or teach in
Jesus' Name (4:18.) Immediately, he went to the
believers at Jerusalem and witnessed of the resurrection with
great power (4:33.) The second persecution began. Peter
and the Apostles were thrown into prison (5:17-18.)
But Peter was undaunted. His experience made him hold.
Immediately following the deliverance from prison,
Peter was found in the temple preaching again. The officers
took him, for the people were about ready to stone him
and the others. He was brought before the council.
Fearlessly he pilloried the priests as enemies of God and
crucifiers of the Messiah. The fearless preaching of the
Apostles proves this fact. There is no reason why the
preaching of today should be modified. It is evident that the
preachers of today have departed unto another gospel.
The only hope for a powerless church to become powerful
is for its preachers to get back to the positive, powerful
and transforming message of the Apostles.
The Apostles' preaching produced
results. The power of God was manifested
mightily through the spoken word. Let us notice the
message of Peter. The Peter of the book of Acts
was unlike the Peter of previous experience. He was
transformed. A glimpse at the risen Jesus changed him.
Turning to chapters 3 to 5, let
us notice their message and the results. Peter and
John were going to a prayer-meeting in the temple. On
the way Peter healed a lame man. The crowds of people
became excited. He preached the resurrection of
Jesus to his enemies. The message got through the surface.
It cut to the heart. It reached center. The preaching
was prevailing, compelling, impelling and convicting. They
gave Peter and the Apostles a beating and turned
them loose (5:25-40. ) But prisons and persecutions could
not silence Peter. He had a good time. It made him more of
a man. He and the Apostles rejoiced that they were
counted worthy to suffer for the Name of Jesus.
Persecution could not stop them. Nothing could hinder them. With
wounds on their backs, they continued to testify daily
in the temple and in every house
(5:41-42.) What an example
of steadfastness for us to follow.
Paul was another Divinely
commissioned preacher. What was his message? He, too,
had seen the resurrected Jesus. The appearance of
Jesus on the Damascus way revolutionized his life. He
became God's mightiest man. He had but one message, —
everything in his preaching and in his Epistles center
about the risen Christ. Paul always spoke with a tone of
authority, — he was dogmatic and positive in his preaching.
Such preaching accomplishes a Divine result.
Straightway after Paul's
conversion he began to preach Christ. He asked
authority from no man. He applied to no one for orders.
His heart was glowing with the love of Christ. The Jews
were confounded by his preaching. He proved that Jesus
was the Christ. He preached the resurrection. Day
and night they sought to kill him. He escaped from
Damascus, being let down by the wall in a basket (9:22-25).
He went down to Jerusalem and boldly spoke in
Jesus' Name with the same result, — the Greeks sought to
kill him (9:28-29). Here Paul took the same place that
Stephen did a year or two before, perpetuating the work
that Stephen had left. The last time Paul was in Jerusalem
he was in the persecuting mob.
What a sensation!
One has only to follow Paul in
his missionary journeys to find out how often he
preached the resurrection. He first recorded sermon is in Acts
13. He preached on the resurrection of Jesus (vss.
33-37). The next Sabbath the whole city came out to hear
Paul. Persecution arose an I he was expelled. His next
stopping place was Iconium. He spoke the Word boldly. There
the Gentiles and Jews plotted to stone Paul (14:3-5)
He went on to Lystra and preached the Gospel there.
Certain Jews from Antioch and Iconium followed and
stirred up the people against him. He was stoned,
taken out of the city and left as dead (14:7-19).
Stones are
the answer of those who have no arguments.
At Thessalonica, on Paul's
second missionary tour, we find him holding meetings in the
house of Jason. Pie had preached in the synagogue on the
resurrection, and all the city was in an uproar. His
enemies accused him of sedition. What a testimony to the
power of the Gospel, — "these have turned the world
upside down" (17:1-9). On the way to Athens Paul and
Silas stopped at Berea long enough to stir up the
people (17:10-14). At Athens Paul preached that wonderful
sermon on Mars Hill. He declared unto those idolatrous
people the true God and Jesus Christ His Son Whom God
raised from the dead (17:22-32). And when they heard
of the resurrection they mocked Paul. At Corinth
Paul testified in the synagogue that Jesus was Christ.
Persecution arose. Paul showed his persistence in
getting forth the message by preaching the Gospel in the
house of Justus next door to the synagogue. Here Paul
preached the Word boldly for eighteen months.
Notice that every time Peter and
Paul got into trouble it was because they preached
the resurrection of Jesus. Prisons were used to silence
them — it was because they preached the resurrection. They
were beaten and stoned because they preached the
resurrection. They were called before councils and courts
because they preached the resurrection. Persecution always
follows this sort of preaching.
Persecution will follow
this sort of preaching today. It may be refined persecution.
Today people malign. misrepresent and lie about God's
men, that they may silence them. The time will come
when they shall again be martyred.
What were the blessings
attendant upon the Apostles' preaching of the resurrection?
First: It resulted in boldness
and power in the lives of the preachers. They had great
compassion for the lost. Their preaching had a "prick" in
it. Second: The churches and
believers prospered under such ministry:
"Howbeit many of
them which
heard the Word believed"
(4:4).
"And great grace
was upon them
all" (4:33).
"And the disciples
were filled
with joy, and with the Holy
Ghost"
(13:52).
"And so
were the churches
established in the faith,
and increased in number
daily"
(16:5).
"And the name of the Lord
Jesus was magnified"
(19:17) These above named results speak
well for the preaching of the resurrection.. The
message was stabilizing. Believers grew in grace.
Aggressive churches were built up. The Word of God was studied.
The name of Jesus was magnified.
We need this message today.
We live in a Sadducean age. Today, it is not
alone the offense of the Cross and the resurrection,
— it is the offense of all supernaturalism.
Christianity is becoming de-supernaturalized. The issue
between the Apostles and their enemies is the struggle of
the ages. They represent the parties of today.
In these
days when the Old Gospel is passing from the earth, and
preachers are preaching a Gospel of their own,
where do
you stand? Which side are you on?
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