By Wm. Avery McClure
Taken from Grace and Truth Magazine 1923
One certain indication of coming
apostasy is the increasing
disbelief in the resurrection of
the body. Faith in this scriptural fact so
far from being regarded as fundamental to the
Christian doctrine, as it formerly was, has come to be
regarded as fanciful and impossible. The evil is not
confined to any one locality, one denomination or people, but
is widespread and uncircumrcribed. Let him who doubts
this make inquiry in almost any church and he will
find that the doctrine and the fact of literal resurrection
are scouted and repudiated on the ground of being gross,
material and unscientific.
The Holy Spirit has inseparably
linked the resurrection of the saints with the
resurrection of Jesus Christ. Together they stand or fall. If
there was no resurrection of Jesus Christ, there will be
no resurrection of the saints. This form of infidelity, then,
which today indwells our churches, begins with the denial
of the resurrection of Jesus Christ.
In all ages the resurrection of
Jesus has been a subject of controversy. Perhaps it is
more so today because the actual event of His bursting the
bonds of death and liberating Himself from the tomb
is removed by twenty long centuries, and the
miraculous nature of His resurrection is therefore made more
difficult to accept in this age when science and reason have
been unduly magnified. But the story which Matthew
tells us was circulated among the Jews — that the disciples had stolen the body of Jesus — reveals that His resurrection from the beginning was contested. Some of the newer theories made in attempt to do away with the miraculous are that Jesus swooned, or that the disciples merely imagined that He was dead. These are but the futile efforts of man to explain the event on non-miraculous grounds.
The Corinthian Church thought
literal resurrection was gross and material, so they
offered scientific objections, saying, "How are the dead raised
up, and with what body do they come?" Paul, writing
"not in the words which man's wisdom teacheth, but which
the Holy Ghost teacheth," could only answer,
"Fool!" Then he enumerates seven frightful
consequences of denying the
resurrection of the body:
"If there be no resurrection
of the dead, then is Christ not risen."
"Then is our preaching vain."
There is nothing to preach about since the entire
structure of revelation falls.
"Your faith is also vain,"
for Christ's work is not complete if He did not rise.
"Yea, we are found false
witnesses of God, because we have testified of God that He
raised up Christ; whom He raised not up, if so be
that the dead rise not."
"Ye are yet in your sins."
"Then they also which have
fallen asleep in Christ are perished," for they have mouldered into dust with no hope of ever living
again. "We are of all men most
miserable." But there is no doubt in the Apostle's mind whether Christ has
risen or not. He follows this
list of horrible consequences
with a triumphant declaration, —
"But now is Christ risen from the dead and become the first fruits of them that slept." (I Cor. 15:20.)
The inspired
Scriptures teach that Jesus came from the grave. If such a
passage as this does not teach bodily
resurrection, then it is
impossible to teach that doctrine in human
language. And a great many other passages can be adduced
which declare this fact with as much certainty as the passage
quoted. "The resurrection of Jesus is directly in the New Testament, 'raise,'
1; 'rise,' 10; 'risen, 1; 'alive,' 2; 'liveth,' 6;
'brought,' 1; 'quickened,' 3;
'begotten,' 1; 'resurrection,'
11."1
To deny the doctrine of literal
resurrection in the face of such abundant Scripture
evidence is the height of absurdity. He who persists in it
should properly be enrolled in the ranks of the infidels, for
he who repudiates the resurrection of Jesus is no less an
infidel and a denier of God's Holy Word than one who denies
His virgin birth. Furthermore to deny the
resurrection of Christ is to disclaim and dishonor Him as
Saviour. If He did not rise, He was not the Christ; He was
not the Son of God; and He could not have been the
Saviour of mankind. Again, if He did not rise, He was the
greatest impostor and the most outspoken liar the world
has ever seen, for He boldly declared that He would die and
in three days rise again. God vindicated that claim and
raised Him up. He is "declared to be the Son of God
with power by the resurrection." (Rom. 1:4.)
Not only did Jesus rise from the
dead, but He was also seen by eye-witnesses after the
resurrection. Paul declares that He was seen of above five
hundred brethren at once, many of whom were yet alive in
Paul's day. Since many were still alive when Paul wrote
concerning the appearance, his statement was subject
to challenge and would have been challenged had it been
untrue. It was not challenged. Hence, it must have
been true. The gospel accounts omit all reference to
this appearance to the five hundred brethren, but Paul, on
the other hand, makes no mention of other appearances to
which Luke and the other gospel
writers refer. He however, strengthens
his testimony by adding to his list,
an appearance of which perhaps he
was the most certain — the
appearance to himself: "And last of all he was
seen of me also." (I Cor. 15:8.) The combined testimonies of Paul and
the gospel writers then, demonstrate
that He was seen by at least five
hundred and twenty persons after the
resurrection. It is not unreasonable
to believe that He was seen of more
of whom we are not told. Some of
these talked with Him. Some beheld the wounds in His hands and in His
side. Others were with Him at
different intervals until the ascension.
There are three New Testament characters who testify to having
seen Jesus after the ascension. These
are Stephen (Acts 7); Paul (II Cor. 12:1-21); and John (Rev.
1.) These immediate witnesses held the firm conviction, which
nothing could shake, that their Lord had
been crucified, had risen, and had
been exalted to heavenly dominion.
The effect of their faith in the
lives of Christians in every epoch since
their
time has been of such a nature
as to establish forever that they were the victims of no
illusion or hallucination, but that they had in reality beheld
the risen Christ.
Another reason for believing in the resurrection
of Jesus is the evidence of the
tomb. The stone, the seal, the guard set
to watch were the precautions of man taken against
His coming forth. The argument that His body was
stolen by the disciples is thus answered. To have stolen the
body under such conditions would have been a physical
impossibility. When Peter and John came to the tomb after
the stone had been rolled back by the angel, not to
set free the Son of God, but to prove that He was not
there, that He was already free as the angel himself
testified, "He is not here; for
He is risen," they found the grave
clothes lying as they had been left when Jesus arose. "The
napkin that was about His head was not lying with the
linen clothes, but wrapped together in a place by
itself." (Jno. 20:7.) It is significant that the grave
clothes were found undisturbed by human hands, not cut nor
torn, but lying just as they had fallen from the transformed
body of the Lord. Had He been liberated by cutting or
tearing, or had He escaped in haste, this evidence could
not have been there. The resurrection body was not
subject to human limitations. The grave, the stone, the seal,
the guard were as naught. He came forth at the appointed
moment in resurrection glory by His own mighty power,
leaving behind Him the sepulchre and all that it
contained. The angel could
truthfully say, "Come and see the
place where the Lord lay." (Matt. 28:15.)
There is no explanation by which
the infidels can get rid of the fact that the tomb
was empty. If stands as an incontestable testimony to the
truth of the message that the Lord had risen. The disciples
fearlessly preached a risen Christ, yet no enemy or critic
ever attempted to silence them, as
they might easily have done had their testimony been false, by
pointing out the place where the body of the
Lord lay, or by proving the manner in which it had been removed from
the tomb in which, to the knowledge
of all, it had been placed. Since
the fact of the empty tomb cannot be explained away, there is but one
sen:^ible conclusion — He arose as the
Scriptures declare.
The arguments that Jesus swooned and that the disciples
merely, imagined Him to be dead are answered in that the soldiers
did not brake His legs because they
found Him already dead. "But when they came to Jesus, and saw that he
was dead already, they brake not His
legs; but one of the soldiers with a
spear pierced His side, and forthwith
came there out blood and water." (Jno.
19:33-34.)
Butt there is some valuable evidence of the resurrection of Jesus to be found outside of the Bible. The testimony of
Josephus is considered by all to be
reliable. Concerning him Joseph Scaliger, considered by Wm.
Whiston to be the most learned and competent judge as
to the authority of Josephus, has said, "Josephus is
the most diligent and the greatest lover of truth of all
writers, nor are we afraid to affirm of him that it is more
safe to believe him, not only as to the affairs of the
Jews, but also as to those that are foreign to them, than all
the Greek and Latin writers; and this because his fidelity
and compass of learning are everywhere conspicuous."
Josephus is conceded to be an authority, and he believed in
the resurrection of Jesus. His testimony follows:
"Now there was about this time
Jesus, a wise man, if it be lawful to call Him a man;
for He was a doer of wonderful works, a teacher of
such men as receive the truth with pleasure. He drew
over to Him both many of the Jews and many of the
Gentiles. He was the Christ. And when Pilate, at the
suggestion of the principal men amongst us, had
condemned Him to the cross, those that loved Him at the
first did not forsake Him; for He appeared to them alive
again the third day; as the
divine prophets had foretold
these and ten thousand other
wonderful things concerning Him.
And the tribe of Christians, so
named from Him, are not extinct
at this day."2
This statement coming from the
pen of one who was not a Bible writer, and who did
not even pretend to be a follower of Christ, but gives
his testimony merely as a recorder of facts, is most
convincing. Away with "scientific" nonsense. Jesus
rose! "He was a doer of wonderful works." luring Him
onto the scene and scientific difficulties vanish
like mist before the rising sun.
The late Dr. Arnold of Rugby, a
scholar and historian of no mean ability, adding his
testimony, said, "I have been used for many years to
study the history of other times, and to examine and weigh
the evidence of those who have written about them; and I
know of no fact in the history of mankind which is
proved by better and fuller evidence of every sort, to the
understanding of a fair inquirer, than the great sign
which God has given us, that Christ died and rose again from
the dead."3
These historical facts however,
do not constitute all the evidence. The evidence
that is furnished by the results of the resurrection
must not be overlooked. One of the most striking
results was the great transformation wrought in the
disciples. Pentecost was another result; the conversion
of Paul was another; the change in the day of worship
from the Sabbath to the first day of the week was another.
Paul speaks of the "power" of the resurrection. Its power
is felt to this day.
Those therefore, who deny the
resurrection do not believe the Bible, but form
their opinions from other books or repeat what they have learned
from modernistic leaders. There is to be a time
when no skepticism as to the resurrection will remain in
the mind of anyone, for as surely as Jesus came forth, "The
hour is coming in the which all that are in the graves
shall hear His voice and shall come forth; they that have
done good unto the resurrection of life, and they that
have done evil unto the resurrection of damnation." (Jno.
5:28-29.)
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1) What the Bible Teaches, R. A. Torrey. p. 176. 2) Wm. Whiston's Josephus. p. 641. 3) The Resurrection of Jesus, James Orr. p. 10.
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