Fourteenth Study.—The
Temple of Solomon.1
[This "study" is prepared by
Rev. J. L. Hurlbut, D. D.,
Plainfleld, New Jersey. It is
edited by Professor Harper.]
1. The Development of the
Temple Idea.
(1) The germ
of the Temple was the
Altar, the earliest institution
of worship, Gen. 4:3,4; 8:20.
This was regarded as the meeting-place
between God and man, with an
offering to
express atonement for sinners.
Wherever the patriarchs
encamped, they
built an altar of rough, unhewn
stones, Gen. 12:6-8; 26:25. This
material
was employed for the altar
throughout Israelite history,
Exod. 20:24,25.
The stone was piled up to give
it form, but the true altar was
the earth
within it. (2)
An advance was made when special
sanctity was assigned to a
locality, as
Bethel, "the house of God," Gen.
13:3,4; 28:18-22;
35:1-3,6,14,15.
(3) Both ideas, of a
meeting-place with God, and of a
dwelling-place for God,
were united in the Tabernacle;
one in the altar, the other in
the Holy of
holies, Exod. 25:8. The name of
this structure was " the tent of
meeting,"
Exod. 29:42-45; 33:7 (R. V.), i.
e., the tent where men met with
God.
Cf. the modern "meeting-house." (4) After the Tabernacle found a
permanent home at Shiloh, it
took on by degrees
more of the temple-form. The
name " temple " first appears in
1 Sam. 1:9.
A substantial building with
posts, rooms around it for
priests (1 Sam. 3:3),
gates (1 Sam. 4:13, see margin
R. V.), gradually took the place
of (more
probably, were built around) the
ancient tent. (5) The rise of Judah's power
under David, and the
concentration of worship
at Jerusalem, led to the plan of
a solid and enduring building.
Notice the
stages of purpose in 2 Sam.
6:1-12; 7:1-13. A fuller account
in 1 Chron.
15-17. The arrangements were
made during the close of David's
reign,
and a store of materials
prepared, 1 Chron. 28:11-19;
29:2-8.
2.
The Purpose of the Temple.
(1) To
furnish a fitting place for the
public
worship of God. The services
kept Jehovah prominently before
the people,
and perpetuated and promoted
religion. See Ps. 84. (2) To symbolize the presence of
God among his people. Hence the
house, with
its holy place, and holy of
holies. Other nations had their
idols. Israel had
its house wherein no image
stood, Exod. 20:3,4; Lev.
26:11,12; 2 Chron. 6:1,2. (3) To present in symbols the
great truths of redemption.
These were expressed by the altar and the
sacrifices, Lev. 1:1-5; 2 Chron.
7:1-14; Heb.9:
22. Much of the epistle to the
Hebrews is intended to show the
relation
between the services of the old
covenant and the salvation under
the new. (4)
To strengthen the bond of union
among the tribes. For this
purpose there
was but one Temple and one altar
for all the Hebrew world, and
all rival
shrines were forbidden, Deut.
12:8-14; Josh. 22:10-27. Three
times in each
year the people gathered from
all Israel for worship, Deut.
16:16. Notice
the effect of this on the
nation, 1 Kgs. 12:26-28.
3. The Building of the
Temple.
(1) The place: Its
earliest mention is in Gen.
22:1,2,14, though the identity
is not certain. Purchased by
David, 2 Sam.24:17-25. 1 Chron. 21:18-30;
22:1. Chosen as the location of
the Temple,
2 Chron. 3:1. It is believed
that the native rock directly
under the Dome
of the Rock, miscalled the
Mosque of Omar, is the spot
where the altar of
the Temple stood. (2)
The foundation: In order to
provide a place, the summit of
the mountain
was extended on the southern
side overlooking the declivity
called Ophel.
The platform thus constructed
looked down 270 feet (according
to Josephus,
450 feet to the valley of the
Kedron). Under it were arched
chambers, and
great cisterns containing 10
million gallons of water. This
reservoir was
filled by underground aqueducts
from Solomon's Pools near
Bethlehem.
It supplied the Temple, and
during sieges, the city. A
reference to this
may be in Ps. 46:1-5. (3)
The materials: These were 1)
stone, from quarries still to be
seen, north of
the city. 2) Cedar, with which
the house was covered, and of
which partitions and roofs were made. See 2 Chron. 2:3-9; 1 Kgs. 6:8-10. 3)
Gold
and silver, for decorations, 1
Chron. 22:14; 29:4; variously
estimated at
from 500 million to 5,000
million dollars, according to
different valuations
of the talent. Obtained by David
from the plunder of conquered
nations.
4) Brass (perhaps should read
copper). See the catalogue of
brazen utensils
and ornaments in 1 Kgs. 7:15-47. (4)
The construction: Time
occupied, see 1 Kgs. 6:1,38.
Dedicated eight
months after its completion, 1
Kgs. 8:1,2. Built without sound
of hammer or chisel, perhaps out of
respect for the ancient law, 1
Kgs. 6:7;
Deut. 27:5,6. Excavations show
that a trench was hewn out of
the native
rock, in which the lowest course
of stone was laid. No chips of
stone, or
fragments, are found near it,
showing that the hewing was done
elsewhere.
4. The Plan of the Temple.
(1) Sources
of Information:
(a) The two
accounts of
the building in 1 Kgs. 5-8, and
2 Chron. 3-7. These should be
studied
carefully.
(b) The account of
the Tabernacle in Exod. 25-40.
Most of the
known dimensions of the Temple
were twice those of the
Tabernacle, and
the general plan was the same.
Each will help us to reconstruct
the other,
where figures are not given.
(c)
Ezekiel's vision of the temple,
Ezek. 4046. Uncertain whether he
describes Solomon's or
Zerubbabel's Temple, yet
the information is of value.
(d)
Allusions to the Temple after
its building,
as in 2 Kgs. 11:5-16; 12:9;
16:10-18; 25:13-17; and the
parallel passages
in 2 Chron.
(e) The account of
the later Temple (Herod's) as
gathered
from the references in the New
Testament, the tract Middoth in
the Mishna,
and the description by Josephus,
who, however, wrote from memory
twenty
years after its destruction.
(f)
Recent investigations,
especially those under
the auspices of the Palestine
Exploration Fund, which have
corroborated
some opinions, and absolutely
refuted others.
(2) The departments of the
Temple. These were the Court;
the Porch; the
Holy Place; the Holy of Holies;
the Chambers.
(a)
The Court: This was an
unroofed quadrangle, surrounded
by a wall, corresponding to the court of the
Tabernacle, Exod. 27:9-18.
Dimensions unknown, but stated by Josephus to
be about 500 feet square, or
one-half those
of the court of the Gentiles in
Herod's Temple. The wall on the
eastern
side was known in the New
Testament period as Solomon's
Porch, Jno.
10:23; Acts 3:11; and probably
stood as the modern one does, on
the ancient
foundation. See allusions to
this court in 1 Kgs. 8:64; 2
Chron. 20:5; 24:21.
It was divided into two parts,
outer and inner, 1 Kgs. 6:36; 2
Chron. 4:9;
like the court of Israel and
court of the priests in the
later Temple. The
inner court was higher, and the
more sacred, Joel 2:17. In the
courts were
(1)
The altar, built of rough
stone, and covered with plates
of brass or copper.
Its dimensions, 2 Chron. 4:1.
(2)
The tank or" sea," made of
brass (copper?)
and standing on twelve brazen
oxen, 2 Chron. 4:2-5.
(3)
Ten
lavers, movable water-carriers on wheels,
used for washing the sacrifices,
2 Chron. 4:6.
Described minutely in 1 Kgs.
7:27-39. (4) As some hold, a
grove of trees,
probably in the outer court, Ps.
52:8; 92:12-14.
(b)
The Porch: This was the
front or vestibule of the house.
It was a tower
of stone, covered probably with
cedar, nearly 200 feet high, in
several
stories, and containing rooms
for various uses, 2 Chron. 3:4.
Its inside
measurements were 20 cubits
wide, 10 cubits deep and 120
cubits high.
Two remarkable pillars, perhaps
named after their makers, stood
in the
entrance. See 1 Kgs. 7:15-22. (c) Passing through the Porch,
one comes to the Holy Place,
called in 2 Chron. 3:5, "the greater house."
Dimensions (1 Kgs. 6:17) 40 x 20
cubits.
[We may regard the cubit as
about 1 foot 8 inches long.] It
was in length
and breadth twice the dimensions
of the same room in the
Tabernacle.
But we notice several variations
from the pattern of the
Tabernacle: (1)
In place of the golden
candlestick, were ten
candlesticks or lamp-stands,
2 Chron. 4:7. (2) In place of
the table of shew-bread, were
ten tables, 2
Chron. 4:8. At each end of the
room were double doors, probably
in addition to the veil, 1 Kgs.
6:31-33. All of these were
changed in the later
Temple, which followed more
closely the plan of the
Tabernacle. In the
Holy Place stood also the altar
of incense, 1 Kgs. 7:48; 2 Chron.
4:19. (d)
Beyond the Holy Place was the
Holy of Holies, called in 1 Kgs.
6:16 "the
oracle." This was a cube of 20
cubits in each dimension, 2 Chron. 3:8. It
contained two gigantic cherubim
of wood, covered with gold, 2
Chron. 3:10
-13. Also the ark of the
covenant and its contents, 2
Chron. 5:4-10. For
a description of the ark see
Exod. 25:10-22. In the later
Temple this room
was entirely empty (except for a
marble stone on the floor, on
which the
blood was sprinkled on the Day
of Atonement), as the ark was
lost in the
destruction of the city by
Nebuchadnezzar. (e)
The Chambers: Around the
temple building, but separate
from it, and on
independent walls, were rooms
for the priests, occupied during
each priest's
fortnight of service through the
year. They were in three
stories; the
upper stories larger than the
lower, on account of different
thickness in the
wall, 1 Kgs. 6:5-10; Jer. 36:10;
Ezek. 40:45,46; 42:1-6.
The History of Solomon's
Temple.
1) The dedication, 2
Chron. 5:1-6:22.
2)
The regard for the temple, Ps.
27:4; 43:1-4; 84:1; 132:1-5.
3)
Its treasury
plundered, under Rehoboam. This
involved the loss of all the
wealth
gathered by David, 2 Chron.
12:9--11.
4) The repairs under
Joash, 2 Kgs.
12:4-15.
5) Desecration by Ahaz,
2 Kgs. 16:10-19.
6) Reconsecration by
Hezekiah, 2 Chron. 29:1-36.
7)
Desecration by Manasseh, 2 Chron.
33:118.
8) Purification and repair
by Josiah, 2 Chron.
34:1-13,29-33.
9) Final
destruction by Nebuchadnezzar, 2 Chron. 36:11-21; Jer. 52:12-23.
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