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CHAPTER XII CHRISTIAN SCIENCE PRACTICE | |||
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PAGE 362
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A gospel narrative IT is related in the seventh chapter of Luke's
Gospel |
 |
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Pharisee, by name Simon, though he was quite unlike
Simon the disciple. While they were at meat, an unusual incident occurred, as if to interrupt the scene | ||
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of Oriental festivity. A "strange woman"
came in. Heedless of the fact that she was debarred from such a place and such society, especially under the stern | ||
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rules of rabbinical law, as positively as if she were a Hin- doo pariah intruding upon the household of a high-caste Brahman, this woman (Mary Magdalene, as she has | ||
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since been called) approached Jesus. According to the custom of those days, he reclined on a couch with his head towards the table and his bare feet away from it. | ||
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It was therefore easy for the Magdalen to come behind PAGE 363 | ||
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the couch and reach his feet. She bore an alabaster jar containing costly and fragrant oil, - sandal oil perhaps, | ||
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which is in such common use in the East. Breaking
the sealed jar, she perfumed Jesus' feet with the oil, wiping them with her long hair, which hung loosely | ||
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about her shoulders, as was customary with women of her grade. Parable of the creditor Did Jesus spurn the woman? Did he repel her adora- | ||
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tion? No! He regarded her compassionately. Nor was this all. Knowing what those around him were saying in their hearts, especially his host, | ||
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- that they were wondering why, being a prophet, the exalted guest did not at once detect the woman's immoral status and bid her depart, - knowing this, Jesus rebuked | ||
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them with a short story or parable. He described two debtors, one for a large sum and one for a smaller, who were released from their obligations by their common | ||
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creditor. "Which of them will love him most?" was the Master's question to Simon the Pharisee; and Simon re- plied, "He to whom he forgave most." Jesus approved | ||
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the answer, and so brought home the lesson to all, follow- ing it with that remarkable declaration to the woman, "Thy sins are forgiven." Divine insight | ||
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Why did he thus summarize her debt to divine Love? Had she repented and reformed, and did his insight detect this unspoken moral uprising? She | ||
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bathed his feet with her tears before she anointed them with the oil. In the absence of other proofs, was her grief sufficient evidence to warrant the | ||
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expectation of her repentance, reformation, and growth in wisdom? Certainly there was encouragement in the mere fact that she was showing her affection for a man PAGE 364 | ||
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of undoubted goodness and purity, who has since been rightfully regarded as the best man that ever trod this | ||
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planet. Her reverence was unfeigned, and it was mani- fested towards one who was soon, though they knew it not, to lay down his mortal existence in behalf of all | ||
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sinners, that through his word and works they might be redeemed from sensuality and sin. Penitence or hospitality Which was the higher tribute to such ineffable affec- | ||
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tion, the hospitality of the Pharisee or the contrition of the Magdalen? This query Jesus answered by rebuking self-righteousness and declaring | ||
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the absolution of the penitent. He even said that this poor woman had done what his rich entertainer had neg- lected to do, - wash and anoint his guest's feet, a special | ||
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sign of Oriental courtesy.
Here is suggested a solemn question, a question indi- | ||
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Scientists seek Truth as Simon sought the Saviour, through material conservatism and for personal homage? Jesus told Simon that such seekers as he gave small reward | ||
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in return for the spiritual purgation which came through the Messiah. If Christian Scientists are like Simon, then it must be said of them also that they love | ||
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little. Genuine repentance
On the other hand, do they show their regard for | ||
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broken hearts, expressed by meekness and human affection, as did this woman? If so, then it may be said of them, as Jesus said of the | ||
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unwelcome visitor, that they indeed love much, because much is forgiven them. Compassion requisite Did the careless doctor, the nurse, the cook, and the PAGE 365 | ||
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brusque business visitor sympathetically know the thorns they plant in the pillow of the sick and the heavenly | ||
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homesick looking away from earth, - Oh, did they know! - this knowledge would do much more towards healing the sick and preparing their helpers | ||
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for the "midnight call," than all cries of "Lord, Lord!" The benign thought of Jesus, finding utterance in such words as "Take no thought for your life," would heal | ||
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the sick, and so enable them to rise above the supposed necessity for physical thought-taking and doctoring; but if the unselfish affections be lacking, and common | ||
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sense and common humanity are disregarded, what men- tal quality remains, with which to evoke healing from the outstretched arm of righteousness? Speedy healing | ||
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If the Scientist reaches his patient through divine Love, the healing work will be accomplished at one visit, and the disease will vanish into its native | ||
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nothingness like dew before the morning sun-
shine. If the Scientist has enough Christly affection to win his own pardon, and such commendation as the Mag- | ||
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dalen gained from Jesus, then he is Christian enough to practise scientifically and deal with his patients compas- sionately; and the result will correspond with the spiritual | ||
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intent. Truth desecrated
If hypocrisy, stolidity, inhumanity, or vice finds its | ||
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healer, it would, if it were possible, convert
into a den of thieves the temple of the Holy Ghost, - the patient's spiritual power to resuscitate him- | ||
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self. The unchristian practitioner is not giving to mind or body the joy and strength of Truth. The poor suf- fering heart needs its rightful nutriment, such as peace, PAGE 366 | ||
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patience in tribulation, and a priceless sense of the dear Father's loving-kindness. Moral evils to be cast out | ||
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In order to cure his patient, the metaphysician
must first cast moral evils out of himself and thus attain the spiritual freedom which will en- | ||
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able him to cast physical evils out of his patient; but heal he cannot, while his own spiritual barrenness debars him from giving drink to the thirsty | ||
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and hinders him from reaching his patient's thought, - yea, while mental penury chills his faith and under- standing. The true physician | ||
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The physician who lacks sympathy for his fellow- being is deficient in human affection, and we have the apostolic warrant for asking: "He that loveth | ||
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not his brother whom he hath seen, how can he love God whom he hath not seen?" Not having this spiritual affection, the physician lacks faith in the divine | ||
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Mind and has not that recognition of infinite Love which alone confers the healing power. Such so-called Scien- tists will strain out gnats, while they swallow the camels | ||
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of bigoted pedantry. Source of calmness
The physician must also watch, lest he be over-
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unveiling of sin in his own thoughts. The sick are terrified by their sick beliefs, and sinners should be affrighted by their sinful beliefs; but | ||
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the Christian Scientist will be calm in the presence of both sin and disease, knowing, as he does, that Life is God and God is All. Genuine healing | ||
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If we would open their prison doors for the sick, we must first learn to bind up the broken-hearted. If we would heal by the Spirit, we must not hide the talent PAGE 367 | ||
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of spiritual healing under the napkin of its form, nor bury the morale of Christian Science in the grave-clothes | ||
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of its letter. The tender word and Christian encouragement of an invalid, pitiful patience with his fears and the removal of them, are better than | ||
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hecatombs of gushing theories, stereotyped borrowed
speeches, and the doling of arguments, which are but so many parodies on legitimate Christian Science, aflame | ||
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with divine Love. Gratitude and humility
This is what is meant by seeking Truth, Christ, not | ||
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the arrogance of rank and display of scholar-
ship, but like Mary Magdalene, from the sum- mit of devout consecration, with the oil of gladness and | ||
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the perfume of gratitude, with tears of repentance and with those hairs all numbered by the Father. The salt of the earth Christian Scientist occupies the place at this period | ||
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of which Jesus spoke to his disciples, when he said: "Ye are the salt of the earth." "Ye are the light of the world. A city that is set on an hill can- | ||
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not be hid." Let us watch, work, and pray that this salt lose not its saltness, and that this light be not hid, but radiate and glow into noontide glory. | ||
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The infinite Truth of the Christ-cure has come to this age through a "still, small voice," through silent utter- ances and divine anointing which quicken and increase | ||
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the beneficial effects of Christianity. I long to see the consummation of my hope, namely, the student's higher attainments in this line of light. Real and counterfeit | ||
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Because Truth is infinite, error should be known as nothing. Because Truth is omnipotent in goodness, error, Truth's opposite, has no might. Evil is but the PAGE 368 | ||
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counterpoise of nothingness. The greatest wrong is but a supposititious opposite of the highest right. The | ||
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confidence inspired by Science lies in the fact
that Truth is real and error is unreal. Error is a coward before Truth. Divine Science insists that | ||
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time will prove all this. Both truth and error have come nearer than ever before to the apprehension of mortals, and truth will become still clearer as error is self- | ||
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destroyed. Results of faith in Truth
Against the fatal beliefs that error is as real as Truth, | ||
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discord is as normal as harmony, even the hope
of freedom from the bondage of sickness and sin has little inspiration to nerve endeavor. When we | ||
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come to have more faith in the truth of being than we have in error, more faith in Spirit than in matter, more faith in living than in dying, more faith in God than in man, | ||
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then no material suppositions can prevent us from healing the sick and destroying error. Life independent of matter That Life is not contingent on bodily conditions is | ||
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proved, when we learn that life and man survive this body. Neither evil, disease, nor death can be spiritual, and the material belief in them dis- | ||
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appears in the ratio of one's spiritual growth. Because matter has no consciousness or Ego, it cannot act; its conditions are illusions, and these false conditions are the | ||
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source of all seeming sickness. Admit the existence of matter, and you admit that mortality (and therefore dis- ease) has a foundation in fact. Deny the existence of matter, and you can destroy the belief in material con- ditions. When fear disappears, the foundation of disease is gone. Once let the mental physician believe in the PAGE 369 | ||
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reality of matter, and he is liable to admit also the reality
of all discordant conditions, and this hinders his de- | ||
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stroying them. Thus he is unfitted for the successful
treatment of disease. Man's entity In proportion as matter loses to human sense all en- | ||
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tity as man, in that proportion does man become its master. He enters into a diviner sense of the facts, and comprehends the theology of Jesus | ||
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as demonstrated in healing the sick, raising the dead, and walking over the wave. All these deeds manifested Jesus' control over the belief that matter is substance, | ||
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that it can be the arbiter of life or the constructor of any form of existence. The Christ treatment We never read that Luke or Paul made a reality of | ||
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disease in order to discover some means of healing it. Jesus never asked if disease were acute or chronic, and he never recommended atten- | ||
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tion to laws of health, never give drugs, never prayed to know if God were willing that a man should live. He understood man, whose life is God, to be immortal, and | ||
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knew that man has not two lives, one to be destroyed and the other to be made indestructible. Matter not medicine The prophylactic and therapeutic (that is, the prevent- | ||
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ive and curative) arts belong emphatically to Christian Science, as would be readily seen, if psychology, or the Science of Spirit, God, was understood. | ||
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Unscientific methods are finding their dead level. Lim- ited to matter by their own law, what have they of the advantages of Mind and immortality? No healing in sin | ||
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No man is physically healed in wilful error or by it, any more than he is morally saved in or by sin. It is error even to murmur or to be angry over sin. To be PAGE 370 | ||
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every whit whole, man must be better spiritually as well as physically. To be immortal, we must forsake the | ||
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mortal sense of things, turn from the lie of false
belief to Truth, and gather the facts of being from the divine Mind. The body improves under the | ||
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same regimen which spiritualizes the thought; and if health is not made manifest under this regimen, this proves that fear is governing the body. This is the law | ||
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of cause and effect, or like producing like. Like curing like
Homoeopathy furnishes the evidence to the senses, that | ||
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are removed by using the same drug which might cause the symptoms. This confirms my theory that faith in the drug is the sole factor in the | ||
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cure. The effect, which mortal mind produces through one belief, it removes through an opposite belief, but it uses the same medicine in both cases. | ||
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The moral and spiritual facts of health, whispered into thought, produce very direct and marked effects on the body. A physical diagnosis of disease - since mor- | ||
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tal mind must be the cause of disease - tends to induce disease. Transient potency of drugs According to both medical testimony and individual | ||
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experience, a drug may eventually lose its supposed power and do no more for the patient. Hygienic treatment also loses its efficacy. Quackery | ||
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likewise fails at length to inspire the credulity
of the sick, and then they cease to improve. These les- sons are useful. They should naturally and genuinely | ||
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change our basis from sensation to Christian Science, from error to Truth, from matter to Spirit. Diagnosis of matter Physicians examine the pulse, tongue, lungs, to dis- PAGE 371 | ||
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cover the condition of matter, when in fact all is Mind. The body is the substratum of mortal mind, | ||
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and this so-called mind must finally yield to the mandate of immortal Mind. Ghost-stories inducing fear Disquisitions on disease have a mental effect similar | ||
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to that produced on children by telling ghost-stories in the dark. By those uninstructed in Christian Science, nothing is really understood of material | ||
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existence. Mortals are believed to be here without their consent and to be removed as involuntarily, not knowing why nor when. As frightened children look everywhere | ||
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for the imaginary ghost, so sick humanity sees danger in every direction, and looks for relief in all ways except the right one. Darkness induces fear. The adult, in bond- | ||
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age to his beliefs, no more comprehends his real being than does the child; and the adult must be taken out of his darkness, before he can get rid of the illusive suffer- | ||
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ings which throng the gloaming. The way in divine
Science is the only way out of this condition. Mind imparts purity, health, and beauty I would not transform the infant at once into a | ||
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man, nor would I keep the suckling a lifelong babe. No impossible thing do I ask when urging the claims of Christian Science; but because | ||
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this teaching is in advance of the age, we should not deny our need of its spiritual unfoldment. Mankind will improve through Science and Christi- | ||
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anity. The necessity for uplifting the race is father to the fact that Mind can do it; for Mind can impart purity instead of impurity, strength instead of weak- | ||
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ness, and health instead of disease. Truth is an altera- tive in the entire system, and can make it "every whit whole." PAGE 372 Brain not intelligent | ||
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Remember, brain is not mind. Matter cannot be sick, and Mind is immortal. The mortal body is only an erro- | ||
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neous mortal belief of mind in matter. What you call matter was originally error in solu- tion, elementary mortal mind, - likened by Milton to | ||
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"chaos and old night." One theory about this mortal mind is, that its sensations can reproduce man, can form blood, flesh, and bones. The Science of being, in which | ||
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all is divine Mind, or God and His idea, would be clearer in this age, but for the belief that matter is the medium of man, or that man can enter his own embodied thought, | ||
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bind himself with his own beliefs, and then call his bonds material and name them divine law. Veritable success When man demonstrates Christian Science absolutely, | ||
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he will be perfect. He can neither sin, suffer, be subject to matter, nor disobey the law of God. There- fore he will be as the angels in heaven. Chris- | ||
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tian Science and Christianity are one. How, then, in Christianity any more than in Christian Science, can we believe in the reality and power of both Truth and error, | ||
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Spirit and matter, and hope to succeed with contraries?
Matter is not self-sustaining. Its false supports fail one after another. Matter succeeds for a period only by | ||
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falsely parading in the vestments of law. Recognition of benefits
"Whosoever shall deny me before men, him will I also | ||
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tian Science, a denial of Truth is fatal, while
a just acknowledgment of Truth and of what it has done for us is an effectual help. If pride, super- | ||
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stition, or any error prevents the honest recognition of benefits received, this will be a hindrance to the recovery of the sick and the success of the student. PAGE 373 Disease far more docile than iniquity | ||
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If we are Christians on all moral questions, but are in darkness as to the physical exemption which Christian- | ||
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ity includes, then we must have more faith in God on this subject and be more alive to His promises. It is easier to cure the most | ||
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malignant disease than it is to cure sin. The author has raised up the dying, partly because they were willing to be restored, while she has struggled long, and perhaps in | ||
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vain, to lift a student out of a chronic sin. Under all modes of pathological treatment, the sick recover more rapidly from disease than does the sinner from his sin. | ||
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Healing is easier than teaching, if the teaching is faithfully done. Love frees from fear The fear of disease and the love of sin are the sources | ||
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of man's enslavement. "The fear of the Lord
is the beginning of wisdom," but the Scriptures also declare, through the exalted thought of John, that | ||
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"perfect Love casteth out fear."
The fear occasioned by ignorance can be cured; but | ||
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rise above both fear and sin. Disease is expressed not so much by the lips as in the functions of the body. Es- tablish the scientific sense of health, and you relieve the | ||
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oppressed organ. The inflammation, decomposition, or deposit will abate, and the disabled organ will resume its healthy functions. Mind circulates blood | ||
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When the blood rushes madly through the veins or languidly creeps along its frozen channels, we call these conditions disease. This is a misconception. | ||
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Mortal mind is producing the propulsion or the
languor, and we prove this to be so when by mental means the circulation is changed, and returns to that standard PAGE 374 | ||
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which mortal mind has decided upon as essential for health. Anodynes, counter-irritants, and depletion never | ||
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reduce inflammation scientifically, but the truth of being, whispered into the ear of mortal mind, will bring relief. Mind can destroy all ills Hatred and its effects on the body are removed by | ||
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Love. Because mortal mind seems to be conscious, the sick say: "How can my mind cause a disease I never thought of and knew nothing about, | ||
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until it appeared on my body?" The author has an- swered this question in her explanation of disease as origi- nating in human belief before it is consciously apparent | ||
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on the body, which is in fact the objective state of mortal mind, though it is called matter. This mortal blindness and its sharp consequences show our need of divine meta- | ||
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physics. Through immortal Mind, or Truth, we can destroy all ills which proceed from mortal mind. Ignorance of the cause or approach of disease is no | ||
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argument against the mental origin of disease. You con- fess to ignorance of the future and incapacity to preserve your own existence, and this belief helps rather than | ||
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hinders disease. Such a state of mind induces sickness. It is like walking in darkness on the edge of a precipice. You cannot forget the belief of danger, and your steps | ||
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are less firm because of your fear, and ignorance of mental cause and effect. Temperature is mental Heat and cold are products of mortal mind. The body, | ||
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when bereft of mortal mind, at first cools, and after- wards it is resolved into its primitive mortal elements. Nothing that lives ever dies, and 30 vice versa. Mortal mind produces animal heat, and then expels it through the abandonment of a belief, or in- creases it to the point of self-destruction. Hence it is PAGE 375 | ||
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mortal mind, not matter, which says, "I die." Heat
would pass from the body as painlessly as gas dissipates | ||
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into the air when it evaporates but for the belief that in- flammation and pain must accompany the separation of heat from the body. Science versus hypnotism | ||
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Chills and heat are often the form in which fever mani- fests itself. Change the mental state, and the chills and fever disappear. The old-school physician | ||
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proves this when his patient says, " I am better," but the patient believes that matter, not mind, has helped him. The Christian Scientist demonstrates | ||
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that divine Mind heals, while the hypnotist dispossesses
the patient of his individuality in order to control him. No person is benefited by yielding his mentality to any | ||
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mental despotism or malpractice. All unscientific mental practice is erroneous and powerless, and should be under- stood and so rendered fruitless. The genuine Christian | ||
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Scientist is adding to his patient's mental and moral power, and is increasing his patient's spirituality while restoring him physically through divine Love. Cure for palsy | ||
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Palsy is a belief that matter governs mortals, and can paralyze the body, making certain portions of it motionless. Destroy the belief, show mortal | ||
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mind that muscles have no power to be lost, for Mind is supreme, and you cure the palsy. Latent fear diagnosed Consumptive patients always show great hopeful- | ||
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ness and courage, even when they are supposed to be in hopeless danger. This state of mind seems anomalous except to the expert in Christian | ||
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Science. This mental state is not understood, simply because it is a stage of fear so excessive that it amounts to fortitude. The belief in consumption presents to mor- PAGE 376 | ||
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tal thought a hopeless state, an image more terrifying than
that of most other diseases. The patient turns involun- | ||
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tarily from the contemplation of it, but though unacknowl- edged, the latent fear and the despair of recovery remain in thought. Insidious concepts | ||
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Just so is it with the greatest sin. It is the most subtle, and does its work almost self-deceived. The diseases deemed dangerous sometimes come from the | ||
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most hidden, undefined, and insidious beliefs.
The pallid invalid, whom you declare to be wasting away with consumption of the blood, should be told that blood | ||
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never gave life and can never take it away, - that Life is Spirit, and that there is more life and immortality in one good motive and act, than in all the blood which ever | ||
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flowed through mortal veins and simulated a corporeal
sense of life. Remedy for fever If the body is material, it cannot, for that very reason, | ||
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suffer with a fever. Because the so-called material body is a mental concept and governed by mortal mind, it manifests only what that so-called | ||
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mind expresses. Therefore the efficient remedy is to destroy the patient's false belief by both silently and au- dibly arguing the true facts in regard to harmonious | ||
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being, - representing man as healthy instead of diseased, and showing that it is impossible for matter to suffer, to feel pain or heat, to be thirsty or sick. Destroy fear, | ||
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and you end fever. Some people, mistaught as to Mind- science, inquire when it will be safe to check a fever. Know that in Science you cannot check a fever after ad- | ||
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mitting that it must have its course. To fear and admit the power of disease, is to paralyze mental and scientific demonstration. PAGE 377 | ||
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If your patient believes in taking cold, mentally con- vince him that matter cannot take cold, and that thought | ||
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governs this liability. If grief causes suffering, convince the sufferer that affliction is often the source of joy, and that he should rejoice always in ever-present Love. Climate harmless | ||
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Invalids flee to tropical climates in order to save their lives, but they come back no better than when they went away. Then is the time to cure them through | ||
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Christian Science, and prove that they can be healthy in all climates, when their fear of climate is exterminated. Mind governs body | ||
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Through different states of mind, the body becomes suddenly weak or abnormally strong, showing mortal mind to be the producer of strength or weak- | ||
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ness. A sudden joy or grief has caused what
is termed instantaneous death. Because a belief origi- nates unseen, the mental state should be continually | ||
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watched that it may not produce blindly its bad effects. The author never knew a patient who did not recover when the belief of the disease had gone. Remove the | ||
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leading error or governing fear of this lower so-called mind, and you remove the cause of all disease as well as the mor- bid or excited action of any organ. You also remove in | ||
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this way what are termed organic diseases as readily as functional difficulties. The cause of all so-called disease is mental, a mortal | ||
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fear, a mistaken belief or conviction of the necessity and power of ill-health; also a fear that Mind is helpless to defend the life of man and incompetent to control it. With- | ||
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out this ignorant human belief, any circumstance is of it- self powerless to produce suffering. It is latent belief in disease, as well as the fear of disease, which associates sick- PAGE 378 | ||
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ness with certain circumstances and causes the two to appear conjoined, even as poetry and music are repro- | ||
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duced in union by human memory. Disease has no in- telligence. Unwittingly you sentence yourself to suffer. The understanding of this will enable you to commute this | ||
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self-sentence, and meet every circumstance with truth. Disease is less than mind, and Mind can control it. Latent power Without the so-called human mind, there can be no | ||
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inflammatory nor torpid action of the system. Remove
the error, and you destroy its effects. By looking a tiger fearlessly in the eye, Sir Charles | ||
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Napier sent it cowering back into the jungle. An ani- mal may infuriate another by looking it in the eye, and both will fight for nothing. A man's gaze, fastened | ||
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fearlessly on a ferocious beast, often causes the beast to retreat in terror. This latter occurrence represents the power of Truth over error, - the might of intelligence | ||
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exercised over mortal beliefs to destroy them; whereas hypnotism and hygienic drilling and drugging, adopted to cure matter, is represented by two material erroneous | ||
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bases. Disease powerless
Disease is not an intelligence to dispute the empire of | ||
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its own hands. Sickness is not a God-given, nor a self-constituted material power, which copes astutely with Mind and finally conquers it. God | ||
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never endowed matter with power to disable Life or to chill harmony with a long and cold night of discord. Such a power, without the divine permission, is incon- | ||
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ceivable; and if such a power could be divinely directed, it would manifest less wisdom than we usually find dis- played in human governments. PAGE 379 Jurisdiction of Mind | ||
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If disease can attack and control the body without the consent of mortals, sin can do the same, for both | ||
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are errors, announced as partners in the be- ginning. The Christian Scientist finds only effects, where the ordinary physician looks for causes. | ||
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The real jurisdiction of the world is in Mind, controlling every effect and recognizing all causation as vested in divine Mind. Power of imagination | ||
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A felon, on whom certain English students experi-
mented, fancied himself bleeding to death, and died be- cause of that belief, when only a stream of | ||
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warm water was trickling over his arm. Had he known his sense of bleeding was an illusion, he would have risen above the false belief. Let the despairing in- | ||
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valid, inspecting the hue of her blood on a cambric hand- kerchief, think of the experiment of those Oxford boys, who caused the death of a man, when not a drop of his | ||
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blood was shed. Then let her learn the opposite state- ment of life as taught in Christian Science, and she will understand that she is not dying on account of the state of | ||
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her blood, but is suffering from her belief that blood is destroying her life. The so-called vital current does not affect the invalid's health, but her belief produces the | ||
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very results she dreads. Fevers the effect of fear
Fevers are errors of various types. The quickened
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head and limbs, are pictures drawn on the body by a mortal mind. The images, held in this disturbed mind, frighten conscious thought. Unless | ||
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the fever-picture, drawn by millions of mortals and im- aged on the body through the belief that mind is in matter and discord is as real as harmony, is destroyed through PAGE 380 | ||
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Science, it may rest at length on some receptive thought, and become a fever case, which ends in a belief called | ||
| 3 |
death, which belief must be finally conquered by eternal Life. Truth is always the victor. Sickness and sin fall by their own weight. Truth is the rock of ages, the head- | ||
| 6 |
stone of the corner, "but on whomsoever it shall fall, it will grind him to powder." Misdirected contention Contending for the evidence or indulging the demands | ||
| 9 |
of sin, disease, or death, we virtually contend against the control of Mind over body, and deny the power of Mind to heal. This false method | ||
| 12 |
is as though the defendant should argue for the plaintiff in favor of a decision which the defendant knows will be turned against himself. Benefits of metaphysics | ||
| 15 |
The physical effects of fear illustrate its illusion. Gaz- ing at a chained lion, crouched for a spring, should not terrify a man. The body is affected only with | ||
| 18 |
the belief of disease produced by a so-called
mind ignorant of the truth which chains disease. Noth- ing but the power of Truth can prevent the fear of | ||
| 21 |
error, and prove man's dominion over error. A higher discovery
Many years ago the author made a spiritual discov-
| ||
| 24 |
prove that the divine Mind produces in man health, harmony, and immortality. Gradu- ally this evidence will gather momentum and clearness, | ||
| 27 |
until it reaches its culmination of scientific statement and proof. Nothing is more disheartening than to believe that there is a power opposite to God, or good, and that | ||
| 30 |
God endows this opposing power with strength to be used against Himself, against Life, health, harmony. Ignorance of our rights Every law of matter or the body, supposed to govern PAGE 381 | ||
| 1 |
man, is rendered null and void by the law of Life, God. Ignorant of our God-given rights, we submit to unjust | ||
| 3 |
decrees, and the bias of education enforces this slavery. Be no more willing to suffer the illusion that you are sick or that some disease is develop- | ||
| 6 |
ing in the system, than you are to yield to a sinful temp- tation on the ground that sin has its necessities. No laws of matter When infringing some supposed law, you say that | ||
| 9 |
there is danger. This fear is the danger and induces the physical effects. We cannot in reality suffer from breaking anything except a moral or | ||
| 12 |
spiritual law. The so-called laws of mortal belief are destroyed by the understanding that Soul is immortal, and that mortal mind cannot legislate the times, periods, | ||
| 15 |
and types of disease, with which mortals die. God is the lawmaker, but He is not the author of barbarous codes. In infinite Life and Love there is no sickness, sin, nor | ||
| 18 |
death, and the Scriptures declare that we live, move, and have our being in the infinite God. God-given dominion Think less of the enactments of mortal mind, and you | ||
| 21 |
will sooner grasp man's God-given dominion. You must understand your way out of human theories relating to health, or you will never believe | ||
| 24 |
that you are quite free from some ailment. The har- mony and immortality of man will never be reached without the understanding that Mind is not in matter. | ||
| 27 |
Let us banish sickness as an outlaw, and abide by the rule of perpetual harmony, - God's law. It is man's moral right to annul an unjust sentence, a sentence never | ||
| 30 |
inflicted by divine authority. Begin rightly
Christ Jesus overruled the error which would impose PAGE 382 | ||
| 1 |
health; he annulled supposed laws of matter, opposed to the harmonies of Spirit, lacking divine au- | ||
| 3 |
thority and having only human approval for their sanction. Hygiene excessive If half the attention given to hygiene were given to the | ||
| 6 |
study of Christian Science and to the spiritualization of thought, this alone would usher in the millen- inium. Constant bathing and rubbing to alter | ||
| 9 |
the secretions or to remove unhealthy exhalations from the cuticle receive a useful rebuke from Jesus' precept, "Take no thought . . . for the body." We must beware | ||
| 12 |
of making clean merely the outside of the platter.
Blissful ignorance
He, who is ignorant of what is termed hygienic law, is | ||
| 15 |
God, than is the devotee of supposed hygienic
law, who comes to teach the so-called igno- rant one. Must we not then consider the so-called law | ||
| 18 |
of matter a canon "more honored in the breach than the observance"? A patient thoroughly booked in medi- cal theories is more difficult to heal through Mind than | ||
| 21 |
one who is not. This verifies the saying of our Master: "Whosoever shall not receive the kingdom of God as a little child, shall in no wise enter therein." | ||
| 24 |
One whom I rescued from seeming spiritual oblivion, in which the senses had engulfed him, wrote to me: "I should have died, but for the glorious Principle you teach, | ||
| 27 |
- supporting the power of Mind over the body and show- ing me the nothingness of the so-called pleasures and pains of sense. The treatises I had read and the medicines I | ||
| 30 |
had taken only abandoned me to more hopeless suffering and despair. Adherence to hygiene was useless. Mortal mind needed to be set right. The ailment was not bodily, PAGE 383 | ||
| 1 |
but mental, and I was cured when I learned my way in Christian Science." A clean mind and body | ||
| 3 |
We need a clean body and a clean mind, - a body rendered pure by Mind as well as washed by water. One says: "I take good care of my body." | ||
| 6 |
To do this, the pure and exalting influence of
the divine Mind on the body is requisite, and the Christian Scientist takes the best care of his body when he leaves | ||
| 9 |
it most out of his thought, and, like the Apostle Paul, is "willing rather to be absent from the body, and to be pres- ent with the Lord." | ||
| 12 |
A hint may be taken from the emigrant, whose filth does not affect his happiness, because mind and body rest on the same basis. To the mind equally gross, dirt | ||
| 15 |
gives no uneasiness. It is the native element of such a mind, which is symbolized, and not chafed, by its sur- roundings; but impurity and uncleanliness, which do | ||
| 18 |
not trouble the gross, could not be borne by the refined. This shows that the mind must be clean to keep the body in proper condition. Beliefs illusive | ||
| 21 |
The tobacco-user, eating or smoking poison for half a century, sometimes tells you that the weed preserves his health, but does this make it so? Does his | ||
| 24 |
assertion prove the use of tobacco to be a salu-
brious habit, and man to be the better for it? Such in- stances only prove the illusive physical effect of a false | ||
| 27 |
belief, confirming the Scriptural conclusion concerning a man, "As he thinketh in his heart, so is he." The movement-cure - pinching and pounding the poor | ||
| 30 |
body, to make it sensibly well when it ought to be in- sensibly so - is another medical mistake, resulting from the common notion that health depends on inert matter PAGE 384 | ||
| 1 |
instead of on Mind. Can matter, or what is termed matter, either feel or act without mind? Corporeal penalties | ||
| 3 |
We should relieve our minds from the depressing thought that we have transgressed a material law and must of necessity pay the penalty. Let us reassure | ||
| 6 |
ourselves with the law of Love. God never punishes man for doing right, for honest labor, or for deeds of kindness, though they expose him to fatigue, | ||
| 9 |
cold, heat, contagion. If man seems to incur the penalty through matter, this is but a belief of mortal mind, not an enactment of wisdom, and man has only to enter his | ||
| 12 |
protest against this belief in order to annul it. Through this action of thought and its results upon the body, the student will prove to himself, by small beginnings, the | ||
| 15 |
grand verities of Christian Science. Not matter, but Mind
If exposure to a draught of air while in a state of | ||
| 18 |
congestive symptoms in the lungs, or hints of
inflammatory rheumatism, your Mind-remedy is safe and sure. If you are a Christian Scientist, such | ||
| 21 |
symptoms are not apt to follow exposure; but if you believe in laws of matter and their fatal effects when transgressed, you are not fit to conduct your own case or | ||
| 24 |
to destroy the bad effects of your belief. When the fear subsides and the conviction abides that you have broken no law, neither rheumatism, consumption, nor any other | ||
| 27 |
disease will ever result from exposure to the weather. In Science this is an established fact which all the evidence before the senses can never overrule. Benefit of philanthropy | ||
| 30 |
Sickness, sin, and death must at length quail before the divine rights of intelligence, and then the power of Mind over the entire functions and organs of the PAGE 385 | ||
| 1 |
human system will be acknowledged. It is proverbial that Florence Nightingale and other philanthropists en- | ||
| 3 |
gaged in humane labors have been able to undergo without sinking fatigues and expo- sures which ordinary people could not endure. The ex- | ||
| 6 |
planation lies in the support which they derived from the divine law, rising above the human. The spiritual demand, quelling the material, supplies energy and en- | ||
| 9 |
durance surpassing all other aids, and forestalls the penalty which our beliefs would attach to our best deeds. Let us remember that the eternal law of right, | ||
| 12 |
though it can never annul the law which makes sin its own executioner, exempts man from all penalties but those due for wrong-doing. Honest toil has no penalty | ||
| 15 |
Constant toil, deprivations, exposures, and all untow- ard conditions, if without sin, can be experienced with- out suffering. Whatever it is your duty to do, | ||
| 18 |
you can do without harm to yourself. If you
sprain the muscles or wound the flesh, your remedy is at hand. Mind decides whether or not the | ||
| 21 |
flesh shall be discolored, painful, swollen, and inflamed. Our sleep and food
You say that you have not slept well or have overeaten. | ||
| 24 |
it, you will suffer in proportion to your belief
and fear. Your sufferings are not the penalty for having broken a law of matter, for it is a law of mortal | ||
| 27 |
mind which you have disobeyed. You say or think, be- cause you have partaken of salt fish, that you must be thirsty, and you are thirsty accordingly, while the oppo- | ||
| 30 |
site belief would produce the opposite result.
Doubtful evidence
Any supposed information, coming from the body or PAGE 386 | ||
| 1 |
sion of mortal mind, - one of its dreams. Realize that the evidence of the senses is not to be accepted | ||
| 3 |
in the case of sickness, any more than it is in
the case of sin. Climate and belief Expose the body to certain temperatures, and belief | ||
| 6 |
says that you may catch cold and have catarrh; but no such result occurs without mind to demand it and produce it. So long as mortals declare | ||
| 9 |
that certain states of the atmosphere produce catarrh,
fever, rheumatism, or consumption, those effects will follow, - not because of the climate, but on account of | ||
| 12 |
the belief. The author has in too many instances healed disease through the action of Truth on the minds of mor- tals, and the corresponding effects of Truth on the body, | ||
| 15 |
not to know that this is so. Erroneous despatch
A blundering despatch, mistakenly announcing the | ||
| 18 |
real death would bring. You think that your anguish is occasioned by your loss. Another despatch, correcting the mistake, heals your grief, and | ||
| 21 |
you learn that your suffering was merely the result of your belief. Thus it is with all sorrow, sickness, and death. You will learn at length that there is no cause | ||
| 24 |
for grief, and divine wisdom will then be understood.
Error, not Truth, produces all the suffering on earth. Mourning causeless If a Christian Scientist had said, while you were labor- | ||
| 27 |
ing under the influence of the belief of grief, "Your sor- row is without cause," you would not have understood him, although the correctness of | ||
| 30 |
the assertion might afterwards be proved to you. So, when our friends pass from our sight and we lament, that lamentation is needless and causeless. We shall PAGE 387 | ||
| 1 |
perceive this to be true when we grow into the under- standing of Life, and know that there is no death. Mind heals brain-disease | ||
| 3 |
Because mortal mind is kept active, must it pay the penalty in a softened brain? Who dares to say that actual Mind can be overworked? When we reach | ||
| 6 |
our limits of mental endurance, we conclude that intellectual labor has been carried sufficiently far; but when we realize that immortal Mind is ever active, | ||
| 9 |
and that spiritual energies can neither wear out nor can so-called material law trespass upon God-given powers and resources, we are able to rest in Truth, refreshed by | ||
| 12 |
the assurances of immortality, opposed to mortality.
Right never punishable
Our thinkers do not die early because they faithfully
| ||
| 15 |
authors have the shortest span of earthly ex-
istence, it is not because they occupy the most important posts and perform the most vital functions in | ||
| 18 |
society. That man does not pay the severest penalty
who does the most good. By adhering to the realities of eternal existence, - instead of reading disquisitions on | ||
| 21 |
the inconsistent supposition that death comes in obedience to the law of life, and that God punishes man for doing good, - one cannot suffer as the result of any labor of | ||
| 24 |
love, but grows stronger because of it. It is a law of so- called mortal mind, misnamed matter, which causes all things discordant. Christian history | ||
| 27 |
The history of Christianity furnishes sublime proofs of the supporting influence and protecting power bestowed on man by his heavenly Father, omnipotent | ||
| 30 |
Mind, who gives man faith and understanding
whereby to defend himself, not only from temptation, but from bodily suffering. PAGE 388 | ||
| 1 |
The Christian martyrs were prophets of Christian Science. Through the uplifting and consecrating power | ||
| 3 |
of divine Truth, they obtained a victory over the corpo- real senses, a victory which Science alone can explain. Stolidity, which is a resisting state of mortal mind, suffers | ||
| 6 |
less, only because it knows less of material law.
The Apostle John testified to the divine basis of Chris- | ||
| 9 |
body. Idolaters, believing in more than one mind, had "gods many," and thought that they could kill the body with matter, independently of mind. Sustenance spiritual | ||
| 12 |
Admit the common hypothesis that food is the nutri- ment of life, and the follows the necessity for another admission in the opposite direction, - that | ||
| 15 |
food has power to destroy Life, God, through
a deficiency or an excess, a quality or a quantity. This is a specimen of the ambiguous nature of all material | ||
| 18 |
health-theories. They are self-contradictory and self-de- structive, constituting a "kingdom divided against itself," which is "brought to desolation." If food was prepared | ||
| 21 |
by Jesus for his disciples, it cannot destroy life. God sustains man
The fact is, food does not affect the absolute Life of | ||
| 24 |
God is our Life. Because sin and sickness are
not qualities of Soul, or Life, we have hope in immortality; but it would be foolish to venture beyond | ||
| 27 |
our present understanding, foolish to stop eating until we gain perfection and a clear comprehension of the living Spirit. In that perfect day of understanding, we shall | ||
| 30 |
neither eat to live nor live to eat. Diet and digestion
If mortals think that food disturbs the harmonious
PAGE 389 | ||
| 1 |
must be dispensed with, for the penalty is coupled with the belief. Which shall it be? If this decision be left | ||
| 3 |
to Christian Science, it will be given in behalf
of the control of Mind over this belief and every erroneous belief, or material condition. The less we | ||
| 6 |
know or think about hygiene, the less we are predisposed
to sickness. Recollect that it is not the nerves, not mat- ter, but mortal mind, which reports food as undigested. | ||
| 9 |
Matter does not inform you of bodily derangements; it is supposed to do so. This pseudo-mental testimony can be destroyed only by the better results of Mind's oppo- | ||
| 12 |
site evidence. Scripture rebukes
Our dietetic theories first admit that food sustains the | ||
| 15 |
kill man. This false reasoning is rebuked in
Scripture by the metaphors about the fount and stream, the tree and its fruit, and the kingdom di- | ||
| 18 |
vided against itself. If God has, as prevalent theories maintain, instituted laws that food shall support human life, He cannot annul these regulations by an opposite | ||
| 21 |
law that food shall be inimical to existence.
Ancient confusion
Materialists contradict their own statements. Their | ||
| 24 |
tion is the ancient error that there is fraternity
between pain and pleasure, good and evil, God and Satan. This belief totters to its falling before the 27 battle-axe of Science.
A case of convulsions, produced by indigestion, came | ||
| 30 |
chronic liver-complaint, and was then suffering from a complication of symptoms connected with this belief. I cured her in a few minutes. One instant she spoke de- PAGE 390 | ||
| 1 |
spairingly of herself. The next minute she said, "My food is all digested, and I should like something more | ||
| 3 |
to eat." Ultimate harmony
We cannot deny that Life is self-sustained, and we | ||
| 6 |
ply because, to the mortal senses, there is seem-
ing discord. It is our ignorance of God, the divine Principle, which produces apparent discord, and | ||
| 9 |
the right understanding of Him restores harmony. Truth will at length compel us all to exchange the pleasures and pains of sense for the joys of Soul. Unnecessary prostration | ||
| 12 |
When the first symptoms of disease appear, dispute the testimony of the material senses with divine Science. Let your higher sense of justice destroy the false | ||
| 15 |
process of mortal opinions which you name law, and then you will not be confined to a sick-room nor laid upon a bed of suffering in payment of the last far- | ||
| 18 |
thing, the last penalty demanded by error. "Agree with thine adversary quickly, whiles thou art in the way with him." Suffer no claim of sin or of sickness to grow upon | ||
| 21 |
the thought. Dismiss it with an abiding conviction that it is illegitimate, because you know that God is no more the author of sickness than He is of sin. You have no | ||
| 24 |
law of His to support the necessity either of sin or sick- ness, but you have divine authority for denying that neces- sity and healing the sick. Treatment of disease | ||
| 27 |
"Agree to disagree" with approaching symptoms of chronic or acute disease, whether it is cancer, consump- tion, or smallpox. Meet the incipient stages | ||
| 30 |
of disease with as powerful mental opposi- tion as a legislator would employ to defeat the passage of an inhuman law. Rise in the conscious strength of the PAGE 391 | ||
| 1 |
spirit of Truth to overthrow the plea of mortal mind, alias matter, arrayed against the supremacy of Spirit. | ||
| 3 |
Blot out the images of mortal thought and its beliefs in sickness and sin. Then, when thou art delivered to the judgment of Truth, Christ, the judge will say, "Thou | ||
| 6 |
art whole!" Righteous rebellion Instead of blind and calm submission to the
incipient
| ||
| 9 |
them. Banish the belief that you can possi- bly entertain a single intruding pain which can- not be ruled out by the might of Mind, and in this way | ||
| 12 |
you can prevent the development of pain in the body. No law of God hinders this result. It is error to suffer for aught but your own sins. Christ, or Truth, will de- | ||
| 15 |
stroy all other supposed suffering, and real suffering for your own sins will cease in proportion as the sin ceases. Contradict error Justice is the moral signification of law. Injustice de- | ||
| 18 |
clares the absence of law. When the body is supposed
to say, "I am sick," never plead guilty. Since matter cannot talk, it must be mortal mind | ||
| 21 |
which speaks; therefore meet the intimation with a pro- test. If you say, "I am sick," you plead guilty. Then your adversary will deliver you to the judge (mortal | ||
| 24 |
mind), and the judge will sentence you. Disease has no intelligence to declare itself something and announce its name. Mortal mind alone sentences itself. Therefore | ||
| 27 |
make your own terms with sickness, and be just to yourself and to others. Sin to be overcome Mentally contradict every complaint from the body, | ||
| 30 |
and rise to the true consciousness of Life as
Love, - as all that is pure, and bearing the fruits of Spirit. Fear is the fountain of sickness, PAGE 392 | ||
| 1 |
and you master fear and sin through divine Mind; hence it is through divine Mind that you overcome disease. | ||
| 3 |
Only while fear or sin remains can it bring forth death. To cure a bodily ailment, every broken moral law should be taken into account and the error be rebuked. Fear, | ||
| 6 |
which is an element of all disease, must be cast out to readjust the balance for God. Casting out evil and fear enables truth to outweigh error. The only course is to | ||
| 9 |
take antagonistic grounds against all that is opposed to the health, holiness, and harmony of man, God's image. Illusions about nerves The physical affirmation of disease should always be | ||
| 12 |
met with the mental negation. Whatever benefit is pro- duced on the body, must be expressed men- tally, and thought should be held fast to this | ||
| 15 |
ideal. If you believe in inflamed and weak nerves, you are liable to an attack from that source. You will call it neuralgia, but we call it a belief. If you think that con- | ||
| 18 |
sumption is hereditary in your family, you are liable to the development of that thought in the form of what is termed pulmonary disease, unless Science shows you | ||
| 21 |
otherwise. If you decide that climate or atmosphere is unhealthy, it will be so to you. Your decisions will mas- ter you, whichever direction they take. Guarding the door | ||
| 24 |
Reverse the case. Stand porter at the door of thought. Admitting only such conclusions as you wish realized in bodily results, you will control yourself har- | ||
| 27 |
moniously. When the condition is present which you say induces disease, whether it be air, exercise, heredity, contagion, or accident, then perform your office | ||
| 30 |
as porter and shut out these unhealthy thoughts and fears. Exclude from mortal mind the offending errors; then the body cannot suffer from them. The issues of pain or PAGE 393 | ||
| 1 |
pleasure must come through mind, and like a watchman forsaking his post, we admit the intruding belief, forget- | ||
| 3 |
ting that through divine help we can forbid this entrance. The strength of Spirit
The body seems to be self-acting, only because mortal | ||
| 6 |
results, - ignorant that the predisposing, re-
mote, and exciting cause of all bad effects is a law of so-called mortal mind, not of matter. Mind is the | ||
| 9 |
master of the corporeal senses, and can conquer sickness, sin, and death. Exercise this God-given authority. Take possession of your body, and govern its feeling and action. | ||
| 12 |
Rise in the strength of Spirit to resist all that is unlike good. God has made man capable of this, and nothing can vitiate the ability and power divinely bestowed on | ||
| 15 |
man.
No pain in matter Be firm in your understanding that the divine Mind | ||
| 18 |
ment. Have no fear that matter can ache, swell, and be inflamed as the result of a law of any kind, when it is self-evident that matter can have | ||
| 21 |
no pain nor inflammation. Your body would suffer no more from tension or wounds than the trunk of a tree which you gash or the electric wire which you stretch, | ||
| 24 |
were it not for mortal mind.
When Jesus declares that "the light of the body is the | ||
| 27 |
not upon the complex humors, lenses, muscles, the iris and pupil, constituting the visual organism. No real disease Man is never sick, for Mind is not sick and matter | ||
| 30 |
cannot be. A false belief is both the tempter
and the tempted, the sin and the sinner, the disease and its cause. It is well to be calm in sickness; PAGE 394 | ||
| 1 |
to be hopeful is still better; but to understand that sick-
ness is not real and that Truth can destroy its seeming | ||
| 3 |
reality, is best of all, for this understanding is the uni- versal and perfect remedy. Recuperation mental By conceding power to discord, a large majority of | ||
| 6 |
doctors depress mental energy, which is the only real recuperative power. Knowledge that we can accomplish the good we hope for, stimu- | ||
| 9 |
lates the system to act in the direction which Mind points out. The admission that any bodily condition is beyond the control of Mind disarms man, prevents him from | ||
| 12 |
helping himself, and enthrones matter through error. To those struggling with sickness, such admissions are dis- couraging, - as much so as would be the advice to a man | ||
| 15 |
who is down in the world, that he should not try to rise above his difficulties. Experience has proved to the author the fallacy of | ||
| 18 |
material systems in general, - that their theories are sometimes pernicious, and that their denials are better than their affirmations. Will you bid a man let evils | ||
| 21 |
overcome him, assuring him that all misfortunes are from God, against whom mortals should not contend? Will you tell the sick that their condition is hopeless, unless it | ||
| 24 |
can be aided by a drug or climate? Are material means the only refuge from fatal chances? Is there no divine permission to conquer discord of every kind with harmony, | ||
| 27 |
with Truth and Love? Arguing wrongly
We should remember that Life is God, and that God | ||
| 30 |
Science, the sick usually have little faith in
it till they feel its beneficent influence. This shows that faith is not the healer in such cases. The sick PAGE 395 | ||
| 1 |
unconsciously argue for suffering, instead of against it. They admit its reality, whereas they should deny it. | ||
| 3 |
They should plead in opposition to the testimony of the deceitful senses, and maintain man's immortality and eternal likeness to God. Divine authority | ||
| 6 |
Like the great Exemplar, the healer should speak to disease as one having authority over it, leaving Soul to master the false evidences of the corporeal | ||
| 9 |
senses and to assert its claims over mortal- ity and disease. The same Principle cures both sin and sickness. When divine Science overcomes faith in a car- | ||
| 12 |
nal mind, and faith in God destroys all faith in sin and in material methods of healing, then sin, disease, and death will disappear. Aids in sickness | ||
| 15 |
Prayers, in which God is not asked to heal but is be- sought to take the patient to Himself, do not benefit the sick. An ill-tempered, complaining, or deceit- | ||
| 18 |
ful person should not be a nurse. The nurse
should be cheerful, orderly, punctual, patient, full of faith, - receptive to Truth and Love. Mental quackery | ||
| 21 | It is mental quackery to
make disease a reality - to hold it as something seen and felt - and then to attempt its cure through Mind. It is no less erroneous | ||
| 24 |
to believe in the real existence of a tumor, a cancer, or decayed lungs, while you argue against their reality, than it is for your patient to feel these ills in | ||
| 27 |
physical belief. Mental practice, which holds disease as a reality, fastens disease on the patient, and it may appear in a more alarming form. Effacing images of disease | ||
| 30 |
The knowledge that brain-lobes cannot kill a man nor affect the functions of mind would prevent the brain from becoming diseased, though a moral offence is indeed the PAGE 396 | ||
| 1 |
worst of diseases. One should never hold in mind the thought of disease, but should efface from | ||
| 3 |
thought all forms and types of disease, both for
one's own sake and for that of the patient. Avoid talking disease Avoid talking illness to the patient. Make no unne- | ||
| 6 |
cessary inquiries relative to feelings or disease. Never startle with a discouraging remark about re- covery, nor draw attention to certain symp- | ||
| 9 |
toms as unfavorable, avoid speaking aloud the name of the disease. Never say beforehand how much you have to contend with in a case, nor encourage in the patient's | ||
| 12 |
thought the expectation of growing worse before a crisis is passed. False testimony refuted The refutation of the testimony of material sense is | ||
| 15 |
not a difficult task in view of the conceded falsity of this testimony. The refutation becomes arduous, not because the testimony of sin or disease is | ||
| 18 |
true, but solely on account of the tenacity of belief in its truth, due to the force of education and the overwhelm- ing weight of opinions on the wrong side, - all teaching | ||
| 21 |
that the body suffers, as if matter could have sensation. Healthful explanation
At the right time explain to the sick the power which | ||
| 24 |
and wholesome understanding, with which to combat their erroneous sense, and so efface the images of sickness from mortal mind. Keep distinctly in | ||
| 27 |
thought that man is the offspring of God, not of man; that man is spiritual, not material; that Soul is Spirit, outside of matter, never in it, never giving the body life | ||
| 30 |
and sensation. It breaks the dream of disease to under- stand that sickness is formed by the human mind, not by matter nor by the divine Mind. PAGE 397 Misleading methods | ||
| 1 |
By not perceiving vital metaphysical points, not seeing how mortal mind affects the body, - acting beneficially | ||
| 3 |
or injuriously on the health, as well as on the
morals and the happiness of mortals, - we are misled in our conclusions and methods. We throw the | ||
| 6 |
mental influence on the wrong side, thereby actually in- juring those whom we mean to bless. Remedy for accidents Suffering is no less a mental condition than is enjoy- | ||
| 9 |
ment. You cause bodily sufferings and increase them by admitting their reality and continuance, as directly as you enhance your joys by be- | ||
| 12 |
lieving them to be real and continuous. When an ac- cident happens, you think or exclaim, "I am hurt!" Your thought is more powerful than your words, more | ||
| 15 |
powerful than the accident itself, to make the injury real. Now reverse the process. Declare that you are not hurt | ||
| 18 |
and understand the reason why, and you will find the ensuing good effects to be in exact proportion to your disbelief in physics, and your fidelity to divine meta- | ||
| 21 |
physics, confidence in God as All, which the Scriptures declare Him to be. Independent mentality To heal the sick, one must be familiar with the great | ||
| 24 |
verities of being. Mortals are no more material in their waking hours than when they act, walk, see, hear, enjoy, or suffer in dreams. We can | ||
| 27 |
never treat mortal mind and matter separately, because they combine as one. Give up the belief that mind is, even temporarily, compressed within the skull, and | ||
| 30 |
you will quickly become more manly or womanly. You will understand yourself and your Maker better than before. PAGE 398 Naming maladies | ||
| 1 |
Sometimes Jesus called a disease by name, as when he said to the epileptic boy, "Thou dumb and deaf spirit, I | ||
| 3 |
charge thee, come out of him, and enter no more into him." It is added that "the spirit [error] cried, and rent him sore and came out of him, and | ||
| 6 |
he was as one dead," - clear evidence that the malady was not material. These instances show the concessions which Jesus was willing to make to the popular ignorance | ||
| 9 |
of spiritual Life-laws. Often he gave no name to the distemper he cured. To the synagogue ruler's daughter, whom they called dead but of whom he said, "she is not | ||
| 12 |
dead, but sleepeth," he simply said, "Damsel, I say unto thee, arise!" To the sufferer with the withered hand he said, "Stretch forth thine hand," and it "was restored | ||
| 15 |
whole, like as the other." The action of faith
Homoeopathic remedies, sometimes not containing a | ||
| 18 | of disease. What produces the change? It is the faith of the doctor and the patient, which reduces self-inflicted sufferings and produces a new effect | ||
| 21 |
upon the body. In like manner destroy the illusion of pleasure in intoxication, and the desire for strong drink is gone. Appetite and disease reside in mortal mind, not | ||
| 24 |
in matter.
So also faith, cooperating with a belief in the healing | ||
| 27 |
the belief of disease to a belief of health. Even a blind faith removes bodily ailments for a season, but hypnotism changes such ills into new and more difficult forms of dis- | ||
| 30 | ease. The Science of Mind must come to the rescue, to work a radical cure. Then we understand the process. The great fact remains that evil is not mind. Evil has PAGE 399 | ||
| 1 |
no power, no intelligence, for God is good, and therefore good is infinite, is All. Corporeal combinations | ||
| 3 |
You say that certain material combinations produce disease; but if the material body causes disease, can matter cure what matter has caused? Mortal | ||
| 6 |
mind prescribes the drug, and administers it.
Mortal mind plans the exercise, and puts the body through certain motions. No gastric gas accumulates, not a se- | ||
| 9 | cretion nor combination can operate, apart from the action of mortal thought, alias mortal mind. Automatic mechanism So-called mortal mind sends its despatches over its | ||
| 12 |
body, but this so-called mind is both the service and message of this telegraphy. Nerves are un- able to talk, and matter can return no an- | ||
| 15 |
swer to immortal Mind. If Mind is the only actor, how can mechanism be automatic? Mortal mind perpetuates its own thought. It constructs a machine, manages it, | ||
| 18 |
and then calls it material. A mill at work or the action of a water-wheel is but a derivative from, and continua- tion of, the primitive mortal mind. Without this force | ||
| 21 |
the body is devoid of action, and this deadness shows that so-called mortal life is mortal mind, not matter. Mental strength Scientifically speaking, there is no mortal mind out of | ||
| 24 |
which to make material beliefs, springing from illusion. This misnamed mind is not an entity. It is only a false sense of matter, since matter is not | ||
| 27 |
sensible. The one Mind, God, contains no mortal opin- ions. All that is real is included in this immortal Mind. Confirmation in a parable Our Master asked: "How can one enter into a strong | ||
| 30 |
man's house and spoil his goods, except he first
bind the strong man?" In other words: How can I heal the body, without beginning with so-called PAGE 400 | ||
| 1 |
mortal mind, which directly controls the body? When disease is once destroyed in this so-called mind, the fear | ||
| 3 |
of disease is gone, and therefore the disease is thor- oughly cured. Mortal mind is "the strong man," which must be held in subjection before its influence upon health | ||
| 6 |
and morals can be removed. This error conquered, we can despoil "the strong man" of his goods, - namely, of sin and disease. Eradicate error from thought | ||
| 9 |
Mortals obtain the harmony of health, only as they forsake discord, acknowledge the supremacy of divine Mind, and abandon their material beliefs. | ||
| 12 |
Eradicate the image of disease from the per-
turbed thought before it has taken tangible shape in conscious thought, alias the body, and you pre- | ||
| 15 |
vent the development of disease. This task becomes easy, if you understand that every disease is an error, and has no character nor type, except what mortal mind assigns to | ||
| 18 |
it. By lifting thought above error, or disease, and con- tending persistently for truth, you destroy error. Mortal mind controlled When we remove disease by addressing the disturbed | ||
| 21 |
mind, giving no heed to the body, we prove that thought alone creates the suffering. Mortal mind rules all that is mortal. We see in the body | ||
| 24 |
the images of this mind, even as in optics we see painted on the retina the image which becomes visible to the senses. The action of so-called mortal mind must be | ||
| 27 |
destroyed by the divine Mind to bring out the harmony of being. Without divine control there is discord, mani- fest as sin, sickness, and death. Mortal mind not a healer | ||
| 30 |
The Scriptures plainly declare the baneful influence of sinful thought on the body. Even our Master felt this. It is recorded that in certain localities he did not many PAGE 401 | ||
| 1 |
mighty works "because of their unbelief" in Truth. Any human error is its own enemy, and works against itself; | ||
| 3 |
it does nothing in the right direction and much
in the wrong. If so-called mind is cherishing evil passions and malicious purposes, it is not a healer, | ||
| 6 |
but it engenders disease and death. Effect of opposites
If faith in the truth of being, which you impart men- | ||
| 9 |
when an alkali is destroying an acid), it is be-
cause the truth of being must transform the error to the end of producing a higher manifestation. | ||
| 12 |
This fermentation should not aggravate the disease, but should be as painless to man as to a fluid, since matter has no sensation and mortal mind only feels and sees | ||
| 15 |
materially.
What I term chemicalization is the upheaval produced when immortal Truth is destroying erroneous mortal be- | ||
| 18 |
lief. Mental chemicalization brings sin and sickness to the surface, forcing impurities to pass away, as is the case with a fermenting fluid. Medicine and brain | ||
| 21 |
The only effect produced by medicine is dependent upon mental action. If the mind were parted from the body, could you produce any effect upon the brain | ||
| 24 |
or body by applying the drug to either? Would
the drug remove paralysis, affect organization, or restore will and action to cerebrum and cerebellum? Skilful surgery | ||
| 27 |
Until the advancing age admits the efficacy and suprem- acy of Mind, it is better for Christian Scientists to leave surgery and the adjustment of broken bones | ||
| 30 |
and dislocations to the fingers of a surgeon,
while the mental healer confines himself chiefly to mental reconstruction and to the prevention of inflammation. PAGE 402 | ||
| 1 |
Christian Science is always the most skilful surgeon, but surgery is the branch of its healing which will be last | ||
| 3 |
acknowledged. However, it is but just to say that the author has already in her possession well-authenticated records of the cure, by herself and her students through | ||
| 6 |
mental surgery alone, of broken bones, dislocated joints, and spinal vertebrae. Indestructible life of man The time approaches when mortal mind will forsake | ||
| 9 |
its corporeal, structural, and material basis, when im- mortal Mind and its formations will be appre- hended in Science, and material beliefs will | ||
| 12 |
not interfere with spiritual facts. Man is indestructible
and eternal. Sometime it will be learned that mortal mind constructs the mortal body with this mind's own | ||
| 15 |
mortal materials. In Science, no breakage nor dislocation can really occur. You say that accidents, injuries, and disease kill man, but this is not true. The life of man is | ||
| 18 |
Mind. The material body manifests only what mortal
mind believes, whether it be a broken bone, disease, or sin. The evil of mesmerism We say that one human mind can influence another and | ||
| 21 |
in this way affect the body, but we rarely remember that we govern our own bodies. The error, mes- merism - or hypnotism, to use the recent term | ||
| 24 |
- illustrates the fact just stated. The operator would make his subjects believe that they cannot act voluntarily and handle themselves as they should do. If they yield | ||
| 27 |
to this influence, it is because their belief is not better instructed by spiritual understanding. Hence the proof that hypnotism is not scientific; Science cannot produce | ||
| 30 |
both disorder and order. The involuntary pleasure or pain of the person under hypnotic control is proved to be a belief without a real cause. PAGE 403 Wrong-doer should suffer | ||
| 1 |
So the sick through their beliefs have induced their own diseased conditions. The great difference between vol- | ||
| 3 |
untary and involuntary mesmerism is that vol-
untary mesmerism is induced consciously and should and does cause the perpetrator to suffer, while self- | ||
| 6 |
mesmerism is induced unconsciously and by his mistake
a man is often instructed. In the first instance it is under- stood that the difficulty is a mental illusion, while in the | ||
| 9 |
second it is believed that the misfortune is a material effect. The human mind is employed to remove the illusion in one case, but matter is appealed to in the other. In real- | ||
| 12 |
ity, both have their origin in the human mind, and can be healed only by the divine Mind. Error's power imaginary You command the situation if you understand that | ||
| 15 |
mortal existence is a state of self-deception and not the truth of being. Mortal mind is constantly producing on mortal body the results of false | ||
| 18 |
opinions; and it will continue to do so, until mortal error is deprived of its imaginary powers by Truth, which sweeps away the gossamer web of mortal illusion. | ||
| 21 |
The most Christian state is one of rectitude and spir- itual understanding, and this is best adapted for heal- ing the sick. Never conjure up some new discovery from | ||
| 24 |
dark forebodings regarding disease and then acquaint
your patient with it. Disease-production The mortal so-called mind produces all that is unlike | ||
| 27 |
the immortal Mind. The human mind determines the nature of a case, and the practitioner improves or injures the case in proportion to the truth | ||
| 30 |
or error which influences his conclusions. The mental conception and development of disease are not under- stood by the patient, but the physician should be familiar PAGE 404 | ||
| 1 |
with mental action and its effect in order to judge the case
according to Christian Science. Appetites to be abandoned | ||
| 3 |
If a man is an inebriate, a slave to tobacco, or the special servant of any one of the myriad forms of sin, meet and destroy these errors with the truth of being, - | ||
| 6 |
by exhibiting to the wrong-doer the suffering which his submission to such habits brings, and by con- vincing him that there is no real pleasure in false appe- | ||
| 9 |
tites. A corrupt mind is manifested in a corrupt body. Lust, malice, and all sorts of evil are diseased beliefs, and you can destroy them only by destroying the wicked | ||
| 12 |
motives which produce them. If the evil is over in the repentant mortal mind, while its effects still remain on the individual, you can remove this disorder as God's law is | ||
| 15 |
fulfilled and reformation cancels the crime. The healthy sinner is the hardened sinner. Temperance reform The temperance reform, felt all over our land, results | ||
| 18 |
from metaphysical healing, which cuts down every tree that brings not forth good fruit. This con- viction, that there is no real pleasure in sin, | ||
| 21 |
is one of the most important points in the theology of Christian Science. Arouse the sinner to this new and true view of sin, show him that sin confers no pleasure, | ||
| 24 |
and this knowledge strengthens his moral courage and increases his ability to master evil and to love good. Sin or fear the root of sickness Healing the sick and reforming the sinner are one and | ||
| 27 |
the same thing in Christian Science. Both cures require the same method and are inseparable in Truth. Hatred, envy, dishonesty, fear, and so forth, | ||
| 30 |
make a man sick, and neither material medi- cine nor Mind can help him permanently, even in body, unless it makes him better mentally, and so delivers him PAGE 405 | ||
| 1 |
from his destroyers. The basic error is mortal mind. Hatred inflames the brutal propensities. The indulgence | ||
| 3 |
of evil motives and aims makes any man, who is above the lowest type of manhood, a hopeless sufferer. Mental conspirators Christian Science commands man to master the pro- | ||
| 6 |
pensities, - to hold hatred in abeyance with kindness,
to conquer lust with chastity, revenge with charity, and to overcome deceit with hon- | ||
| 9 |
esty. Choke these errors in their early stages, if you would not cherish an army of conspirators against health, happiness, and success. They will deliver you | ||
| 12 |
to the judge, the arbiter of truth against error. The judge will deliver you to justice, and the sentence of the moral law will be executed upon mortal mind and | ||
| 15 |
body. Both will be manacled until the last farthing
is paid, - until you have balanced your account with God. "Whatsoever a man soweth, that shall he also | ||
| 18 |
reap." The good man finally can overcome his fear of sin. This is sin's necessity, - to destroy itself. Im- mortal man demonstrates the government of God, good, | ||
| 21 |
in which is no power to sin. Cumulative repentence
It were better to be exposed to every plague on earth | ||
| 24 |
science. The abiding consciousness of wrong-
doing tends to destroy the ability to do right. If sin is not regretted and is not lessening, then it is | ||
| 27 |
hastening on to physical and moral doom. You are con- quered by the moral penalties you incur and the ills they bring. The pains of sinful sense are less harmful than its | ||
| 30 |
pleasures. Belief in material suffering causes mortals to retreat from their error, to flee from body to Spirit, and to appeal to divine sources outside of themselves. PAGE 406 The leaves of healing | ||
| 1 |
The Bible contains the recipe for all healing. "The leaves of the tree were for the healing of the nations." | ||
| 3 |
Sin and sickness are both healed by the same Principle. The tree is typical of man's divine Principle, which is equal to every emergency, offering | ||
| 6 |
full salvation from sin, sickness, and death. Sin will submit to Christian Science when, in place of modes and forms, the power of God is understood and demonstrated | ||
| 9 |
in the healing of mortals, both mind and body. "Per- fect Love casteth out fear." Sickness will abate The Science of being unveils the errors of sense, and | ||
| 12 |
spiritual perception, aided by Science, reaches Truth. Then error disappears. Sin and sickness will abate and seem less real as we approach the | ||
| 15 |
scientific period, in which mortal sense is subdued and all that is unlike the true likeness disappears. The moral man has no fear that he will commit a murder, and he | ||
| 18 |
should be as fearless on the question of disease.
Resist to the end
Resist evil - error of every sort - and it will flee from | ||
| 21 |
shall, so rise as to avail ourselves in every direc- tion of the supremacy of Truth over error, Life over death, and good over evil, and this growth will go | ||
| 24 |
on until we arrive at the fulness of God's idea, and no more fear that we shall be sick and die. Inharmony of any kind involves weakness and suffering, - a loss of | ||
| 27 |
control over the body. Morbid cravings
The depraved appetite for alcoholic drinks, tobacco, | ||
| 30 |
of the body. This normal control is gained through divine strength and understanding. There is no enjoyment in getting drunk, in becoming a PAGE 407 | ||
| 1 |
fool or an object of loathing; but there is a very sharp remembrance of it, a suffering inconceivably terrible to | ||
| 3 |
man's self-respect. Puffing the obnoxious fumes of to- bacco, or chewing a leaf naturally attractive to no crea- ture except a loathsome worm, is at least disgusting. Universal panacea | ||
| 6 |
Man's enslavement to the most relentless masters - passion, selfishness, envy, hatred, and revenge - is con- quered only by a mighty struggle. Every | ||
| 9 |
hour of delay makes the struggle more severe.
If man is not victorious over the passions, they crush out happiness, health, and manhood. Here Christian | ||
| 12 |
Science is the sovereign panacea, giving strength to the weakness of mortal mind, - strength from the immortal and omnipotent Mind, - and lifting humanity above | ||
| 15 |
itself into purer desires, even into spiritual power and good-will to man. Let the slave of wrong desire learn the lessons of Chris- | ||
| 18 |
tian Science, and he will get the better of that desire and ascend a degree in the scale of health, happiness, and existence. Immortal memory | ||
| 21 |
If delusion says, "I have lost my memory," contra- dict it. No faculty of Mind is lost. In Science, all being is eternal, spiritual, perfect, harmoni- | ||
| 24 |
ous in every action. Let the perfect model be
present in your thoughts instead of its demoralized op- posite. This spiritualization of thought lets in the light, | ||
| 27 |
and brings the divine Mind, Life not death, into your consciousness. Sin a form of insanity There are many species of insanity. All sin is insan- | ||
| 30 |
ity in different degrees. Sin is spared from
this classification, only because its method of madness is in consonance with common mortal belief. PAGE 408 | ||
| 1 |
Every sort of sickness is error, - that is, sickness is loss of harmony. This view is not altered by the fact | ||
| 3 |
that sin is worse than sickness, and sickness is not ac- knowledged nor discovered to be error by many who are sick. | ||
| 6 |
There is a universal insanity of so-called health, which mistakes fable for fact throughout the entire round of the material senses, but this general craze cannot, in a scien- | ||
| 9 |
tific diagnosis, shield the individual case from the special name of insanity. Those unfortunate people who are committed to insane asylums are only so many distinctly | ||
| 12 |
defined instances of the baneful effects of illusion on mor- tal minds and bodies. Drugs and brain-lobes The supposition that we can correct insanity by the use | ||
| 15 |
of purgatives and narcotics is in itself a mild species of insanity. Can drugs go of their own accord to the brain and destroy the so-called inflam- | ||
| 18 |
mation of disordered functions, thus reaching mortal mind through matter? Drugs do not affect a corpse, and Truth does not distribute drugs through the blood, and | ||
| 21 |
from them derive a supposed effect on intelligence and sen- timent. A dislocation of the tarsal joint would produce insanity as perceptibly as would congestion of the brain, | ||
| 24 |
were it not that mortal mind thinks that the tarsal joint is less intimately connected with the mind than is the brain. Reverse the belief, and the results would be perceptibly | ||
| 27 |
different. Matter and animate error
The unconscious thought in the corporeal substra-
| ||
| 30 |
the body which we call sensation in matter is unreal. Mortal mind is ignorant of it- self, - ignorant of the errors it includes and of their PAGE 409 | ||
| 1 |
effects. Intelligent matter is an impossibility. You may say: "But if disease obtains in matter, why do | ||
| 3 |
you insist that disease is formed by mortal mind and not by matter?" Mortal mind and body combine as one, and the nearer matter approaches its final state- | ||
| 6 |
ment, - animate error called nerves, brain, mind, - the more prolific it is likely to become in sin and disease- beliefs. Dictation of error | ||
| 9 |
Unconscious mortal mind - alias matter, brain - can- not dictate terms to consciousness nor say, "I am sick." The belief, that the unconscious substratum | ||
| 12 |
of mortal mind, termed the body, suffers and
reports disease independently of this so-called conscious mind, is the error which prevents mortals from knowing | ||
| 15 |
how to govern their bodies. So-called superiority
The so-called conscious mortal mind is believed to be | ||
| 18 |
the stronger never yields to the weaker, ex-
cept through fear or choice. The animate should be governed by God alone. The real man is | ||
| 21 |
spiritual and immortal, but the mortal and imperfect
so-called "children of men" are counterfeits from the beginning, to be laid aside for the pure reality. This | ||
| 24 |
mortal is put off, and the new man or real man is put on, in proportion as mortals realize the Science of man and seek the true model. Death no benefactor | ||
| 27 |
We have no right to say that life depends on matter now, but will not depend on it after death. We cannot spend our days here in ignorance of the Science | ||
| 30 |
of Life, and expect to find beyond the grave
a reward for this ignorance. Death will not make us harmonious and immortal as a recompense for ignorance. PAGE 410 | ||
| 1 |
If here we give no heed to Christian Science, which is spiritual and eternal, we shall not be ready for spiritual | ||
| 3 |
Life hereafter. Life eternal and present
"This is life eternal," says Jesus, - is, not shall be; | ||
| 6 |
of his Father and of himself, - the knowledge of Love, Truth, and Life. "This is life eter- nal, that they might know Thee, the only true God, and | ||
| 9 |
Jesus Christ, whom Thou hast sent." The Scriptures
say, "Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God," show- | ||
| 12 |
ing that Truth is the actual life of man; but mankind objects to making this teaching practical. Love casteth out fear Every trial of our faith in God makes us stronger. | ||
| 15 |
The more difficult seems the material condition to be overcome by Spirit, the stronger should be our faith and the purer our love. The Apostle | ||
| 18 |
John says: "There is no fear in Love, but perfect Love casteth out fear. . . . He that feareth is not made per- fect in Love." Here is a definite and inspired proclama- 21 tion of Christian Science. MENTAL TREATMENT ILLUSTRATED Be not afraid The Science of mental practice is susceptible of no | ||
| 24 |
misuse. Selfishness does not appear in the practice of Truth or Christian Science. If mental prac- tice is abused or is used in any way except to | ||
| 27 |
promote right thinking and doing, the power to heal mentally will diminish, until the practitioner's healing ability is wholly lost. Christian scientific practice be- | ||
| 30 |
gins with Christ's keynote of harmony, "Be not afraid!" PAGE 411 | ||
| 1 |
Said Job: "The thing which I greatly feared is come upon me." Naming diseases | ||
| 3 |
My first discovery in the student's practice was this: If the student silently called the disease by name, when he argued against it, as a general rule the body | ||
| 6 |
would respond more quickly, - just as a per- son replies more readily when his name is spoken; but this was because the student was not perfectly attuned to | ||
| 9 |
divine Science, and needed the arguments of truth for reminders. If Spirit or the power of divine Love bear witness to the truth, this is the ultimatum, the scientific | ||
| 12 |
way, and the healing is instantaneous. Evils cast out
It is recorded that once Jesus asked the name of a dis- | ||
| 15 |
The demon, or evil, replied that his name was
Legion. Thereupon Jesus cast out the evil, and the insane man was changed and straightway be- | ||
| 18 |
came whole. The Scripture seems to import that Jesus caused the evil to be self-seen and so destroyed. Fear as the foundation The procuring cause and foundation of all sickness is | ||
| 21 |
fear, ignorance, or sin. Disease is always induced by a false sense mentally entertained, not destroyed. Disease is an image of thought externalized. | ||
| 24 |
The mental state is called a material state. Whatever is cherished in mortal mind as the physical condition is imaged forth on the body. Unspoken pleading | ||
| 27 |
Always begin your treatment by allaying the fear of patients. Silently reassure them as to their exemp- tion from disease and danger. Watch the re- | ||
| 30 |
sult of this simple rule of Christian Science,
and you will find that it alleviates the symptoms of every disease. If you succeed in wholly removing the fear, PAGE 412 | ||
| 1 |
your patient is healed. The great fact that God lovingly governs all, never punishing aught but sin, is your stand- | ||
| 3 |
point, from which to advance and destroy the human fear of sickness. Mentally and silently plead the case scien- tifically for Truth. You may vary the arguments to meet | ||
| 6 |
the peculiar or general symptoms of the case you treat, but be thoroughly persuaded in your own mind concern- ing the truth which you think or speak, and you will be | ||
| 9 |
the victor. Eloquent silence
You may call the disease by name when you mentally
| ||
| 12 |
some circumstances to impress it upon the thought. The power of Christian Science and divine Love is omnipotent. It is indeed adequate to un- | ||
| 15 |
clasp the hold and to destroy disease, sin, and death. Insistence requisite
To prevent disease or to cure it, the power of Truth, | ||
| 18 |
senses. To heal by argument, find the type of the ailment, get its name, and array your mental plea against the physical. Argue at first men- | ||
| 21 |
tally, not audibly, that the patient has no disease, and conform the argument so as to destroy the evidence of disease. Mentally insist that harmony is the fact, and | ||
| 24 |
that sickness is a temporal dream. Realize the presence of health and the fact of harmonious being, until the body corresponds with the normal conditions of health | ||
| 27 |
and harmony. The cure of infants
If the case is that of a young child or an infant, it needs | ||
| 30 |
or audibly on the aforesaid basis of Christian
Science. The Scientist knows that there can be no hereditary disease, since matter is not intelligent PAGE 413 | ||
| 1 |
and cannot transmit good or evil intelligence to man, and God, the only Mind, does not produce pain in matter. | ||
| 3 |
The act of yielding one's thoughts to the undue contem- plation of physical wants or conditions induces those very conditions. A single requirement, beyond what is neces- | ||
| 6 |
sary to meet the simplest needs of the babe is harmful. Mind regulates the condition of the stomach, bowels, and food, the temperature of children and of men, and matter | ||
| 9 |
does not. The wise or unwise views of parents and other persons on these subjects produce good or bad effects on the health of children. Ablutions for cleanliness | ||
| 12 |
The daily ablutions of an infant are no more natural nor necessary than would be the process of taking a fish out of water every day and covering it with dirt | ||
| 15 |
in order to make it thrive more vigorously in its own element. "Cleanliness is next to godliness," but washing should be only for the purpose of keeping the | ||
| 18 |
body clean, and this can be effected without scrubbing the whole surface daily. Water is not the natural habitat of humanity. I insist on bodily cleanliness within and with- | ||
| 21 |
out. I am not patient with a speck of dirt; but in caring for an infant one need not wash his little body all over each day in order to keep it sweet as the new-blown flower. Juvenile ailments | ||
| 24 |
Giving drugs to infants, noticing every symptom of flatulency, and constantly directing the mind to such signs, - that mind being laden with illusions | ||
| 27 |
about disease, health-laws, and death, - these
actions convey mental images to children's budding thoughts, and often stamp them there, making it probable | ||
| 30 |
at any time that such ills may be reproduced in the very ailments feared. A child may have worms, if you say so, or any other malady, timorously held in the beliefs con- PAGE 414 | ||
| 1 |
cerning his body. Thus are laid the foundations of the belief in disease and death, and thus are children educated | ||
| 3 |
into discord. Cure of insanity
The treatment of insanity is especially interesting.
| ||
| 6 |
do most diseases to the salutary action of truth, which counteracts error. The argu- ments to be used in curing insanity are the same as in | ||
| 9 |
other diseases: namely, the impossibility that matter, brain, can control or derange mind, can suffer or cause suffering; also the fact that truth and love will establish | ||
| 12 |
a healthy state, guide and govern mortal mind or the thought of the patient, and destroy all error, whether it is called dementia, hatred, or any other discord. | ||
| 15 |
To fix truth steadfastly in your patients' thoughts, ex- plain Christian Science to them, but not too soon, - not until your patients are prepared for the explanation, - | ||
| 18 |
lest you array the sick against their own interests by troub- ling and perplexing their thought. The Christian Scien- tist's argument rests on the Christianly scientific basis of | ||
| 21 |
being. The Scripture declares, "The Lord He is God [good]; there is none else beside Him." Even so, harmony is universal, and discord is unreal. Christian Science de- | ||
| 24 |
clares that Mind is substance, also that matter neither feels, suffers, nor enjoys. Hold these points strongly in view. Keep in mind the verity of being, - that man is | ||
| 27 |
the image and likeness of God, in whom all being is painless and permanent. Remember that man's perfec- tion is real and unimpeachable, whereas imperfection is | ||
| 30 |
blameworthy, unreal, and is not brought about by divine Love. Matter is not inflamed Matter cannot be inflamed. Inflammation is fear, an PAGE 415 | ||
| 1 |
excited state of mortals which is not normal. Immor- tal Mind is the only cause; therefore disease is neither a | ||
| 3 |
cause nor an effect. Mind in every case is the
eternal God, good. Sin, disease, and death have no foundations in Truth. Inflamation as a mor- | ||
| 6 |
tal belief quickens or impedes the action of the system, because thought moves quickly or slowly, leaps or halts when it contemplates unpleasant things, or when the in- | ||
| 9 |
dividual looks upon some object which he dreads. In- flammation never appears in a part which mortal thought does not reach. That is why opiates relieve inflammation. | ||
| 12 |
They quiet the thought by inducing stupefaction and by resorting to matter instead of to Mind. Opiates do not remove the pain in any scientific sense. They only ren- | ||
| 15 |
der mortal mind temporarily less fearful, till it can master an erroneous belief. Truth calms the thought Note how thought makes the face pallid. It either re- | ||
| 18 |
tards the circulation or quickens it, causing a pale or flushed cheek. In the same way thought in- creases or diminishes the secretions, the action | ||
| 21 |
of the lungs, of the bowels, and of the heart. The mus- cles, moving quickly or slowly and impelled or palsied by thought, represent the action of all the organs of the hu- | ||
| 24 |
man system, including brain and viscera. To remove
the error producing disorder, you must calm and instruct mortal mind with immortal Truth. Effects of etherization | ||
| 27 |
Etherization will apparently cause the body to dis- appear. Before the thoughts are fully at rest, the limbs will vanish from consciousness. Indeed, the | ||
| 30 |
whole frame will sink from sight along with
surrounding objects, leaving the pain standing forth as distinctly as a mountain-peak, as if it were a separate PAGE 416 | ||
| 1 |
bodily member. At last the agony also vanishes. This process shows the pain to be in the mind, for the inflam- | ||
| 3 |
mation is not suppressed; and the belief of pain will presently return, unless the mental image occasioning the pain be removed by recognizing the truth of being. Sedatives valueless | ||
| 6 |
A hypodermic injection of morphine is administered
to a patient, and in twenty minutes the sufferer is qui- etly asleep. To him there is no longer any | ||
| 9 |
pain. Yet any physician - allopathic, homoe- opathic, botanic, eclectic - will tell you that the trouble- some material cause is unremoved, and that when the | ||
| 12 |
soporific influence of the opium is exhausted, the pa- tient will find himself in the same pain, unless the belief which occasions the pain has meanwhile been changed. | ||
| 15 |
Where is the pain while the patient sleeps? The so-called physical ego
The material body, which you call me, is mortal mind, | ||
| 18 |
which has originated from this material sense
and been developed according to it, is mate- rial. This materialism of parent and child is only in | ||
| 21 |
mortal mind, as the dead body proves; for when the mortal has resigned his body to dust, the body is no longer the parent, even in appearance. Evil thought depletes | ||
| 24 |
The sick know nothing of the mental process by which they are depleted, and next to nothing of the metaphysical method by which they can be | ||
| 27 |
healed. If they ask about their disease, tell
them only what is best for them to know. Assure them that they think too much about their ailments, and | ||
| 30 |
have already heard too much on that subject. Turn their thoughts away from their bodies to higher ob- jects. Teach them that their being is sustained by PAGE 417 | ||
| 1 |
Spirit, not by matter, and that they find health, peace, and harmony in God, divine Love. Helpful encouragement | ||
| 3 |
Give sick people credit for sometimes knowing more than their doctors. Always support their trust in the power of Mind to sustain the body. Never | ||
| 6 |
tell the sick that they have more courage than strength. Tell them rather, that their strength is in proportion to their courage. If you make the sick | ||
| 9 |
realize this great truism, there will be no reaction from over-exertion or from excited conditions. Maintain the facts of Christian Science, - that Spirit is God, and | ||
| 12 |
therefore cannot be sick; that what is termed matter cannot be sick; that all causation is Mind, acting through spiritual law. Then hold your ground with | ||
| 15 |
the unshaken understanding of Truth and Love, and you will win. When you silence the witness against your plea, you destroy the evidence, for the disease disap- | ||
| 18 |
pears. The evidence before the corporeal senses is not the Science of immortal man. Disease to be made unreal To the Christian Science healer, sickness is a dream | ||
| 21 |
from which the patient needs to be awakened. Dis- ease should not appear real to the physician, since it is demonstrable that the way to | ||
| 24 |
cure the patient is to make disease unreal to him. To do this, the physician must understand the unreality of disease in Science. | ||
| 27 |
Explain audibly to your patients, as soon as they can bear it, the complete control which Mind holds over the body. Show them how mortal mind seems to induce | ||
| 30 |
disease by certain fears and false conclusions, and how divine Mind can cure by opposite thoughts. Give your patients an underlying understanding to support them PAGE 418 | ||
| 1 |
and to shield them from the baneful effects of their own conclusions. Show them that the conquest over sickness, | ||
| 3 |
as well as over sin, depends on mentally destroying all belief in material pleasure or pain. Christian pleading Stick to the truth of being in contradistinction to the | ||
| 6 |
error that life, substance, or intelligence can be in matter. Plead with an honest conviction of truth and a clear perception of the unchanging, unerr- | ||
| 9 |
ing, and certain effect of divine Science. Then, if your fidelity is half equal to the truth of your plea, you will heal the sick. Truthful arguments | ||
| 12 |
It must be clear to you that sickness is no more the reality of being than is sin. This mortal dream of sickness, sin, and death should cease | ||
| 15 |
through Christian Science. Then one dis- ease would be as readily destroyed as another. What- ever the belief is, if arguments are used to destroy it, | ||
| 18 |
the belief must be repudiated, and the negation must ex- tend to the supposed disease and to whatever decides its type and symptoms. Truth is affirmative, and confers | ||
| 21 |
harmony. All metaphysical logic is inspired by this sim- ple rule of Truth, which governs all reality. By the truthful arguments you employ, and especially by the | ||
| 24 |
spirit of Truth and Love which you entertain, you will heal the sick. Morality required Include moral as well as physical belief in your efforts | ||
| 27 |
to destroy error. Cast out all manner of evil. "Preach the gospel to every creature." Speak the truth to every form of error. Tumors, ulcers, | ||
| 30 |
tubercles, inflammation, pain, deformed joints, are wak- ing dream-shadows, dark images of mortal thought, which flee before the light of Truth. PAGE 419 | ||
| 1 |
A moral question may hinder the recovery of the sick. Lurking error, lust, envy, revenge, malice, or hate will | ||
| 3 |
perpetuate or even create the belief in disease. Errors of all sorts tend in this direction. Your true course is to destroy the foe, and leave the field to God, Life, Truth, | ||
| 6 |
and Love, remembering that God and His ideas alone
are real and harmonious. Relapse unnecessary If your patient from any cause suffers a relapse, meet | ||
| 9 |
the cause mentally and courageously, knowing that
there can be no reaction in Truth. Neither disease itself, sin, nor fear has the power to | ||
| 12 |
cause disease or a relapse. Disease has no intelligence
with which to move itself about or to change itself from one form to another. If disease moves, mind, not mat- | ||
| 15 |
ter, moves it; therefore be sure that you move it off. Meet every adverse circumstance as its master. Ob- serve mind instead of body, lest aught unfit for develop- | ||
| 18 |
ment enter thought. Think less of material conditions
and more of spiritual. Conquer beliefs and fears Mind produces all action. If the action proceeds from | ||
| 21 |
Truth, from immortal Mind, there is harmony; but mor- tal mind is liable to any phase of belief. A relapse cannot in reality occur in mortals or | ||
| 24 |
so-called mortal minds, for there is but one
Mind, one God. Never fear the mental malpractitioner, the mental assassin, who, in attempting to rule mankind, | ||
| 27 |
tramples upon the divine Principle of metaphysics, for God is the only power. To succeed in healing, you must con- quer your own fears as well as those of your patients, and | ||
| 30 |
rise into higher and holier consciousness. True government of man
If it is found necessary to treat against relapse, know PAGE 420 | ||
| 1 |
go from one part to another, for Truth destroys disease. There is no metastasis, no stoppage of harmonious | ||
| 3 |
action, no paralysis. Truth not error, Love not hate, Spirit not matter, governs man. If students do not readily heal themselves, they should | ||
| 6 |
early call an experienced Christian Scientist to aid them. If they are unwilling to do this for themselves, they need only to know that error cannot produce this | ||
| 9 |
unnatural reluctance. Positive reassurance
Instruct the sick that they are not helpless victims, | ||
| 12 |
and ward it off, as positively as they can the
temptation to sin. This fact of Christian Sci- ence should be explained to invalids when they are in a | ||
| 15 |
fit mood to receive it, - when they will not array them- selves against it, but are ready to become receptive to the new idea. The fact that Truth overcomes both disease | ||
| 18 |
and sin reassures depressed hope. It imparts a healthy stimulus to the body, and regulates the system. It in- creases or diminishes the action, as the case may require, | ||
| 21 |
better than any drug, alterative, or tonic. Proper stimulus
Mind is the natural stimulus of the body, but erro- | ||
| 24 |
or happiness. Tell the sick that they can meet disease fearlessly, if they only realize that divine Love gives them all power over every physical | ||
| 27 |
action and condition. Awaken the patient
If it becomes necessary to startle mortal mind to break | ||
| 30 |
he must awake. Turn his gaze from the false evidence of the senses to the harmonious facts of Soul and immortal being. Tell him that he suffers PAGE 421 | ||
| 1 |
only as the insane suffer, from false beliefs. The only difference is, that insanity implies belief in a diseased | ||
| 3 |
brain, while physical ailments (so-called) arise from the belief that other portions of the body are deranged. De- rangement, or disarrangement, is a word which conveys | ||
| 6 |
the true definition of all human belief in ill-health, or dis- turbed harmony. Should you thus startle mortal mind in order to remove its beliefs, afterwards make known | ||
| 9 |
to the patient your motive for this shock, showing him that it was to facilitate recovery. How to treat a crisis If a crisis occurs in your treatment, you must treat | ||
| 12 |
the patient less for the disease and more for the mental disturbance or fermentation, and subdue the symptoms by removing the belief that this | ||
| 15 |
chemicalization produces pain or disease. Insist vehe- mently on the great fact which covers the whole ground, that God, Spirit, is all, and that there is none beside | ||
| 18 |
Him. There is no disease. When the supposed suffer- ing is gone from mortal mind, there can be no pain; and when the fear is destroyed, the inflammation will sub- | ||
| 21 |
side. Calm the excitement sometimes induced by chemi- calization, which is the alterative effect produced by Truth upon error, and sometimes explain the symptoms | ||
| 24 |
and their cause to the patient.
No perversion of Mind-science It is no more Christianly scientific to see disease than | ||
| 27 |
of disease, you should not build it up by wishing to see the forms it assumes or by employing a single material application for | ||
| 30 |
its relief. The perversion of Mind-science is like as- serting that the products of eight multiplied by five, and of seven by ten, are both forty, and that their combined PAGE 422 | ||
| 1 |
sum is fifty, and then calling the process mathematics. Wiser than his persecutors, Jesus said: "If I by Beelze- | ||
| 3 |
bub cast out devils, by whom do your children cast them out?" Effect of this book If the reader of this book observes a great stir through- | ||
| 6 |
out his whole system, and certain moral and physical
symptoms seem aggravated, these indications are favorable. Continue to read, and the book | ||
| 9 |
will become the physician, allaying the tremor which Truth often brings to error when destroying it. Disease neutralized Patients, unfamiliar with the cause of this commotion | ||
| 12 |
and ignorant that it is a favorable omen, may be alarmed. If such be the case, explain to them the law of this action. As when an acid and alkali | ||
| 15 |
meet and bring out a third quality, so mental and moral chemistry changes the material base of thought, giving more spirituality to consciousness and causing it to depend | ||
| 18 |
less on material evidence. These changes which go on in mortal mind serve to reconstruct the body. Thus Christian Science, by the alchemy of Spirit, destroys sin | ||
| 21 |
and death. Bone-healing by surgery
Let us suppose two parallel cases of bone-disease, both | ||
| 24 |
A surgeon is employed in one case, and a Christian Scientist in the other. The sur- geon, holding that matter forms its own conditions and | ||
| 27 |
renders them fatal at certain points, entertains fears and doubts as to the ultimate outcome of the injury. Not holding the reins of government in his own hands, he | ||
| 30 |
believes that something stronger than Mind - namely, matter - governs the case. His treatment is therefore tentative. This mental state invites defeat. The belief PAGE 423 | ||
| 1 |
that he has met his master in matter and may not be able to mend the bone, increases his fear; yet this belief | ||
| 3 |
should not be communicated to the patient, either ver- bally or otherwise, for this fear greatly diminishes the tendency towards a favorable result. Remember that the | ||
| 6 |
unexpressed belief oftentimes affects a sensitive patient more strongly than the expressed thought. Scientific corrective The Christian Scientist, understanding scientifically | ||
| 9 |
that all is Mind, commences with mental causation, the truth of being, to destroy the error. This cor- rective is an alterative, reaching to every part | ||
| 12 |
of the human system. According to Scripture, it searches "the joints and marrow," and it restores the harmony of man. Coping with difficulties | ||
| 15 |
The matter-physician deals with matter as both his foe and his remedy. He regards the ailment as weakened or strengthened according to the evidence which | ||
| 18 |
matter presents. The metaphysician, making Mind his basis of operation irrespective of matter and regarding the truth and harmony of being as superior to | ||
| 21 |
error and discord, has rendered himself strong, instead of weak, to cope with the case; and he proportionately strengthens his patient with the stimulus of courage and | ||
| 24 |
conscious power. Both Science and consciousness are now at work in the economy of being according to the law of Mind, which ultimately asserts its absolute supremacy. Formation from thought | ||
| 27 |
Ossification or any abnormal condition or derange- ment of the body is as directly the action of mortal mind as is dementia or insanity. Bones have | ||
| 30 |
only the substance of thought which forms them. They are only phenomena of the mind of mor- tals. The so-called substance of bone is formed first PAGE 424 | ||
| 1 |
by the parent's mind, through self-division. Soon the child becomes a separate, individualized mortal mind, | ||
| 3 |
which takes possession of itself and its own thoughts of bones. Accidents unknown to God Accidents are unknown to God, or immortal Mind, | ||
| 6 |
and we must leave the mortal basis of belief and unite with the one Mind, in order to change the notion of chance to the proper sense 9 of God's unerring direction and thus bring out harmony. Opposing mentality
Under divine Providence there can be no accidents,
| ||
| 12 |
In medical practice objections would be raised if one doctor should administer a drug to counteract the work- ing of a remedy prescribed by another doctor. | ||
| 15 |
It is equally important in metaphysical prac-
tice that the minds which surround your patient should not act against your influence by continually expressing | ||
| 18 |
such opinions as may alarm or discourage, - either by giving antagonistic advice or through unspoken thoughts resting on your patient. While it is certain that the | ||
| 21 |
divine Mind can remove any obstacle, still you need the ear of your auditor. It is not more difficult to make your- self heard mentally while others are thinking about your | ||
| 24 |
patients or conversing with them, if you understand
Christian Science - the oneness and the allness of divine Love; but it is well to be alone with God and the sick | ||
| 27 |
when treating disease. Mind removes scrofula
To prevent or to cure scrofula and other so-called he- | ||
| 30 |
and the faith in the possibility of their trans-
mission. The patient may tell you that he has a humor in the blood, a scrofulous diathesis. His PAGE 425 | ||
| 1 |
parents or some of his progenitors farther back have so believed. Mortal mind, not matter, induces this con- | ||
| 3 |
clusion and its results. You will have humors, just so long as you believe them to be safety-valves or to be ineradicable. Nothing to consume | ||
| 6 |
If the case to be mentally treated is consumption, take up the leading points included (according to belief) in this disease. Show that it is not inherited; | ||
| 9 |
that inflammation, tubercles, hemorrhage, and decomposition are beliefs, images of mortal thought su- perimposed upon the body; that they are not the truth | ||
| 12 |
of man; that they should be treated as error and put out of thought. Then these ills will disappear. The lungs re-formed If the body is diseased, this is but one of the beliefs of | ||
| 15 |
mortal mind. Mortal man will be less mortal, when he learns that matter never sustained existence and can never destroy God, who is man's Life. | ||
| 18 |
When this is understood, mankind will be more spiritual and know that there is nothing to consume, since Spirit, God, is All-in-all. What if the belief is consumption? | ||
| 21 |
God is more to a man than his belief, and the less we ac- knowledge matter or its laws, the more immortality we possess. Consciousness constructs a better body when | ||
| 24 |
faith in matter has been conquered. Correct material
belief by spiritual understanding, and Spirit will form you anew. You will never fear again except to offend | ||
| 27 |
God, and you will never believe that heart or any por- tion of the body can destroy you. Soundness maintained If you have sound and capacious lungs and want | ||
| 30 |
them to remain so, be always ready with the
mental protest against the opposite belief in heredity. Discard all notions about lungs, tubercles, in- PAGE 426 | ||
| 1 |
herited consumption, or disease arising from any cir- cumstance, and you will find that mortal mind, when | ||
| 3 |
instructed by Truth, yields to divine power, which steers the body into health. Our footsteps heavenward The discoverer of Christian Science finds the path less | ||
| 6 |
difficult when she has the high goal always before her thoughts, than when she counts her footsteps in endeavoring to reach it. When the desti- | ||
| 9 |
nation is desirable, expectation speeds our progress. The struggle for Truth makes one strong instead of weak, resting instead of wearying one. If the belief in death | ||
| 12 |
were obliterated, and the understanding obtained that there is no death, this would be a "tree of life," known by its fruits. Man should renew his energies and en- | ||
| 15 |
deavors, and see the folly of hypocrisy, while also learn- ing the necessity of working out his own salvation. When it is learned that disease cannot destroy life, and that | ||
| 18 |
mortals are not saved from sin or sickness by death, this understanding will quicken into newness of life. It will master either a desire to die or a dread of the grave, | ||
| 21 |
and thus destroy the great fear that besets mortal
existence. Christian standard The relinquishment of all faith in death and also of | ||
| 24 |
the fear of its sting would raise the standard of health and morals far beyond its present elevation, and would enable us to hold the banner of | ||
| 27 |
Christianity aloft with unflinching faith in God, in Life eternal. Sin brought death, and death will disappear with the disappearance of sin. Man is immortal, and | ||
| 30 |
the body cannot die, because matter has no life to sur- render. The human concepts named matter, death, dis- ease, sickness, and sin are all that can be destroyed. PAGE 427 Life not contingent on matter | ||
| 1 |
If it is true that man lives, this fact can never change in Science to the opposite belief that man dies. Life is | ||
| 3 |
the law of Soul, even the law of the spirit of
Truth, and Soul is never without its represent- ative. Man's individual being can no more | ||
| 6 |
die nor disappear in unconsciousness than can Soul, for both are immortal. If man believes in death now, he must disbelieve in it when learning that there is no reality | ||
| 9 |
in death, since the truth of being is deathless. The be- lief that existence is contingent on matter must be met and mastered by Science, before Life can be understood | ||
| 12 |
and harmony obtained. Mortality vanquished
Death is but another phase of the dream that exist- | ||
| 15 |
harmony of being nor end the existence of man in Science. Man is the same after as before a bone is broken or the body guillotined. If man | ||
| 18 |
is never to overcome death, why do the Scriptures say, "The last enemy that shall be destroyed is death"? The tenor of the Word shows that we shall obtain the victory | ||
| 21 |
over death in proportion as we overcome sin. The great difficulty lies in ignorance of what God is. God, Life, Truth, and Love make man undying. Immortal Mind, | ||
| 24 |
governing all, must be acknowledged as supreme in the physical realm, so-called, as well as in the spiritual. No death nor inaction Called to the bed of death, what material remedy has | ||
| 27 |
man when all such remedies have failed? Spirit is his last resort, but it should have been his first and only resort. The dream of death must | ||
| 30 |
be mastered by Mind here or hereafter. Thought
will waken from its own material declaration, "I am dead," to catch this trumpet-word of Truth, "There PAGE 428 | ||
| 1 |
is no death, no inaction, diseased action, overaction, nor reaction." Vision opening | ||
| 3 |
Life is real, and death is the illusion. A demonstra- tion of the facts of Soul in Jesus' way resolves the dark visions of material sense into harmony and | ||
| 6 |
immortality. Man's privilege at this supreme moment is to prove the words of our Master: "If a man keep my saying, he shall never see death." To divest | ||
| 9 |
thought of false trusts and material evidences in order that the spiritual facts of being may appear, - this is the great attainment by means of which we shall sweep | ||
| 12 |
away the false and give place to the true. Thus we may establish in truth the temple, or body, "whose builder and maker is God." Intelligent consecration | ||
| 15 |
We should consecrate existence, not "to the unknown God" whom we "ignorantly worship," but to the eternal builder, the everlasting Father, to the Life | ||
| 18 |
which mortal sense cannot impair nor mortal belief destroy. We must realize the ability of mental might to offset human misconceptions and to replace them | ||
| 21 |
with the life which is spiritual, not material.
The present immortality
The great spiritual fact must be brought out that man | ||
| 24 |
forever the consciousness of existence, and sooner or later, through Christ and Christian Science, we must master sin and death. The evidence | ||
| 27 |
of man's immortality will become more apparent, as ma- terial beliefs are given up and the immortal facts of being are admitted. Careful guidance | ||
| 30 |
The author has healed hopeless organic disease, and raised the dying to life and health through the under- standing of God as the only Life. It is a sin to believe PAGE 429 | ||
| 1 |
that aught can overpower omnipotent and eternal Life, and this Life must be brought to light by the understand- | ||
| 3 |
ing that there is no death, as well as by other
graces of Spirit. We must begin, however, with the more simple demonstrations of control, and | ||
| 6 |
the sooner we begin the better. The final demonstration
takes time for its accomplishment. When walking, we are guided by the eye. We look before our feet, and if | ||
| 9 |
we are wise, we look beyond a single step in the line of spiritual advancement. Clay replying to the potter The corpse, deserted by thought, is cold and decays, | ||
| 12 |
but it never suffers. Science declares that man is sub- ject to Mind. Mortal mind affirms that mind is subordinate to the body, that the body is | ||
| 15 |
dying, that it must be buried and decomposed
into dust; but mortal mind's affirmation is not true. Mortals waken from the dream of death with bodies un- | ||
| 18 |
seen by those who think that they bury the body.
Continuity of existence
If man did not exist before the material organization
| ||
| 21 |
If we live after death and are immortal, we
must have lived before birth, for if Life ever had any beginning, it must also have an ending, even ac- | ||
| 24 |
cording to the calculations of natural science. Do you believe this? No! Do you understand it? No! This is why you doubt the statement and do not demonstrate | ||
| 27 |
the facts it involves. We must have faith in all the say- ings of our Master, though they are not included in the teachings of the schools, and are not understood gener- | ||
| 30 |
ally by our ethical instructors. Life all-inclusive
Jesus said (John viii. 51), "If a man keep my saying, PAGE 430 | ||
| 1 |
fined to spiritual life, but includes all the phenomena of existence. Jesus demonstrated this, healing the dying | ||
| 3 |
and raising the dead. Mortal mind must part with error, must put off itself with its deeds, and immortal manhood, the Christ ideal, will appear. | ||
| 6 |
Faith should enlarge its borders and strengthen its base by resting upon Spirit instead of matter. When man gives up his belief in death, he will advance more rapidly | ||
| 9 |
towards God, Life, and Love. Belief in sickness and death, as certainly as belief in sin, tends to shut out the true sense of Life and health. When will mankind wake | ||
| 12 |
to this great fact in Science?
I here present to my readers an allegory illustrative | ||
| 15 |
ter and hygiene, an allegory in which the plea of Christian Science heals the sick. A mental court case Suppose a mental case to be on trial, as cases are tried | ||
| 18 |
in court. A man is charged with having committed liver- complaint. The patient feels ill, ruminates, and the trial commences. Personal Sense is | ||
| 21 |
the plaintiff. Mortal Man is the defendant. False Belief is the attorney for Personal Sense. Mortal Minds, Ma- teria Medica, Anatomy, Physiology, Hypnotism, Envy, | ||
| 24 |
Greed and Ingratitude, constitute the jury. The court- room is filled with interested spectators, and Judge Medicine is on the bench. | ||
| 27 |
The evidence for the prosecution being called for, a witness testifies thus: - I represent Health-laws. I was present on certain nights | ||
| 30 |
when the prisoner, or patient, watched with a sick friend. Although I have the superintendence of human affairs, I was personally abused on those occasions. I was told that PAGE 431 | ||
| 1 |
I must remain silent until called for at this trial, when I
would be allowed to testify in the case. Notwithstanding | ||
| 3 |
my rules to the contrary, the prisoner watched with the sick every night in the week. When the sick mortal was thirsty, the prisoner gave him drink. During all this time the pris- | ||
| 6 |
oner attended to his daily labors, partaking of food at ir- regular intervals, sometimes going to sleep immediately after a heavy meal. At last he committed liver-complaint, | ||
| 9 |
which I considered criminal, inasmuch as this offence is deemed punishable with death. Therefore I arrested Mor- tal Man in behalf of the state (namely, the body) and cast | ||
| 12 |
him into prison. At the time of the arrest the prisoner summoned Physi- ology, Materia Medica, and Hypnotism to prevent his pun- | ||
| 15 |
ishment. The struggle on their part was long. Materia Medica held out the longest, but at length all these assist- ants resigned to me, Health-laws, and I succeeded in get- | ||
| 18 |
ting Mortal Man into close confinement until I should release him. The next witness is called:- | ||
| 21 |
I am Coated Tongue. I am covered with a foul fur, placed on me the night of the liver-attack. Morbid Secre- tion hypnotized the prisoner and took control of his mind, | ||
| 24 |
making him despondent. Another witness takes the stand and testifies:- I am Sallow Skin. I have been dry, hot, and chilled by | ||
| 27 |
turns since the night of the liver-attack. I have lost my healthy hue and become unsightly, although nothing on my part has occasioned this change. I practise daily ablutions | ||
| 30 |
and perform my functions as usual, but I am robbed of my good looks. PAGE 432 | ||
| 1 |
The next witness testifies: - I am Nerve, the State Commissioner for Mortal Man. | ||
| 3 |
I am intimately acquainted with the plaintiff, Personal Sense, and know him to be truthful and upright, whereas Mortal Man, the prisoner at the bar, is capable of false- | ||
| 6 |
hood. I was witness to the crime of liver-complaint. I knew the prisoner would commit it, for I convey messages from my residence in matter, alias brain, to body. | ||
| 9 |
Another witness is called for by the Court of Error and says: - I am Mortality, Governor of the Province of Body, in | ||
| 12 |
which Mortal Man resides. In this province there is a stat- ute regarding disease, - namely, that he upon whose per- son disease is found shall be treated as a criminal and | ||
| 15 |
punished with death.
The Judge asks if by doing good to his neighbor, it is | ||
| 18 |
and merit punishment, and Governor Mortality replies in the affirmative. Another witness takes the stand and testifies: - | ||
| 21 |
I am Death. I was called for, shortly after the report of the crime, by the officer of the Board of Health, who pro- tested that the prisoner had abused him, and that my pres- | ||
| 24 |
ence was required to confirm his testimony. One of the prisoner's friends, Materia Medica, was present when I arrived, endeavoring to assist the prisoner to escape from | ||
| 27 |
the hands of justice, alias nature's so-called law; but my appearance with a message from the Board of Health changed the purpose of Materia Medica, and he decided at | ||
| 30 |
once that the prisoner should die. PAGE 433 Judge Medicine charges the jury | ||
| 1 |
The testimony for the plaintiff, Personal Sense, being closed, Judge Medicine arises, and with great solemnity | ||
| 3 |
addresses the jury of Mortal Minds. He an- alyzes the offence, reviews the testimony, and explains the law relating to liver-complaint. | ||
| 6 |
His conclusion is, that laws of nature render disease
homicidal. In compliance with a stern duty, his Honor, Judge Medicine, urges the jury not to allow their judg- | ||
| 9 |
ment to be warped by the irrational, unchristian sugges- tions of Christian Science. The jury must regard in such cases only the evidence of Personal Sense against Mortal | ||
| 12 |
Man.
As the Judge proceeds, the prisoner grows restless. His | ||
| 15 |
death settles upon it. The case is given to the jury. A brief consultation ensues, and the jury returns a verdict of "Guilty of liver-complaint in the first degree." Mortal Man sentenced | ||
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Judge Medicine then proceeds to pronounce the solemn sentence of death upon the prisoner. Because he has loved his neighbor as himself, Mortal Man has | ||
| 21 |
been guilty of benevolence in the first degree,
and this has led him into the commission of the second crime, liver-complaint, which material laws condemn as | ||
| 24 |
homicide. For this crime Mortal Man is sentenced to be tortured until he is dead. "May God have mercy on your soul," is the Judge's solemn peroration. | ||
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The prisoner is then remanded to his cell (sick-bed), and Scholastic Theology is sent for to prepare the fright- ened sense of Life, God, - which sense must be immortal, | ||
| 30 |
- for death. Appeal to a higher tribunal
Ah! but Christ, Truth, the spirit of Life and the PAGE 434 | ||
| 1 |
and set the captive free. Swift on the wings of divine Love, there comes a despatch: "Delay the execution; | ||
| 3 |
the prisoner is not guilty." Consternation fills the prison-yard. Some exclaim, "It is con- trary to law and justice." Others say, | ||
| 6 |
"The law of Christ supersedes our laws; let us follow Christ." Counsel for defence After much debate and opposition, permission is ob- | ||
| 9 |
tained for a trial in the Court of Spirit, where Christian Science is allowed to appear as counsel for the unfortunate prisoner. Witnesses, judges | ||
| 12 |
and jurors, who were at the previous Court of Error, are now summoned to appear before the bar of Justice and eternal Truth. | ||
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When the case for Mortal Man versus Personal Sense is opened, Mortal Man's counsel regards the prisoner with the utmost tenderness. The counsel's earnest, | ||
| 18 |
solemn eyes, kindling with hope and triumph, look up- ward. Then Christian Science turns suddenly to the supreme tribunal, and opens the argument for the | ||
| 21 |
defence: -
The prisoner at the bar has been unjustly sentenced. | ||
| 24 |
Man has had no proper counsel in the case. All the test- mony has been on the side of Personal Sense, and we shall unearth this foul conspiracy against the liberty and life of | ||
| 27 |
Man. The only valid testimony in the case shows the alleged crime never to have been committed. The pris- oner is not proved "worthy of death, or of bonds." | ||
| 30 |
Your Honor, the lower court has sentenced Mortal Man to die, but God made Man immortal and amenable to Spirit only. Denying justice to the body, that court com- PAGE 435 | ||
| 1 |
mended man's immortal Spirit to heavenly mercy, - Spirit which is God Himself and Man's only lawgiver! Who or | ||
| 3 |
what has sinned? Has the body or has Mortal Mind
committed a criminal deed? Counsellor False Belief has argued that the body should die, while Reverend Theology | ||
| 6 |
would console conscious Mortal Mind, which alone is capa- ble of sin and suffering. The body committed no offence. Mortal Man, in obedience to higher law, helped his fellow- | ||
| 9 |
man, an act which should result in good to himself as well as to others. The law of our Supreme Court decrees that whosoever | ||
| 12 |
sinneth shall die; but good deeds are immortal, bringing joy instead of grief, pleasure instead of pain, and life instead of death. If liver-complaint was committed by | ||
| 15 |
trampling on Laws of Health, this was a good deed, for the agent of those laws is an outlaw, a destroyer of Mortal Man's liberty and rights. Laws of Health should be sen- | ||
| 18 |
tenced to die. Watching beside the couch of pain in the exercise of a love that "is the fulfilling of the law," - doing "unto | ||
| 21 |
others as ye would that they should do unto you," - this is no infringement of law, for no demand, human or divine, renders it just to punish a man for acting justly. If mor- | ||
| 24 |
tals sin, our Supreme Judge in equity decides what penalty is due for the sin, and Mortal Man can suffer only for his sin. For naught else can he be punished, according to the | ||
| 27 |
law of Spirit, God. Then what jurisdiction had his Honor, Judge Medicine, in this case? To him I might say, in Bible language, "Sit- | ||
| 30 |
test thou to judge . . . after the law, and commandest . . . to be smitten contrary to the law?" The only jurisdiction to which the prisoner can submit is that of Truth, Life, and | ||
| 33 |
Love. If they condemn him not, neither shall Judge Medi- cine condemn him; and I ask that the prisoner be restored to the liberty of which he has been unjustly deprived. PAGE 436 | ||
| 1 |
The principal witness (the officer of the Health-laws) deposed that he was an eye-witness to the good deeds for | ||
| 3 |
which Mortal Man is under sentence of death. After be- traying him into the hands of your law, the Health-agent disappeared, to reappear however at the trial as a witness | ||
| 6 |
against Mortal Man and in the interest of Personal Sense, a murderer. Your Supreme Court must find the pris- oner on the night of the alleged offence to have been acting | ||
| 9 |
within the limits of the divine law, and in obedience
thereto. Upon this statute hangs all the law and testimony. Giving a cup of cold water in Christ's name, is a Christian | ||
| 12 |
service. Laying down his life for a good deed, Mortal Man should find it again. Such acts bear their own justifica- tion, and are under the protection of the Most High. | ||
| 15 |
Prior to the night of his arrest, the prisoner summoned two professed friends, Materia Medica and Physiology, to prevent his committing liver-complaint, and thus save him | ||
| 18 |
from arrest. But they brought with them Fear, the sheriff, to precipitate the result which they were called to prevent. It was Fear who handcuffed Mortal Man and would now | ||
| 21 |
punish him. You have left Mortal Man no alternative.
He must obey your law, fear its consequences, and be pun- ished for his fear. His friends struggled hard to rescue the | ||
| 24 |
prisoner from the penalty they considered justly due, but they were compelled to let him be taken into custody, tried, and condemned. Thereupon Judge Medicine sat in judg- | ||
| 27 |
ment on the case, and substantially charged the jury, twelve Mortal Minds, to find the prisoner guilty. His Honor sen- tenced Mortal Man to die for the very deeds which the di- | ||
| 30 |
vine law compels man to commit. Thus the Court of Error construed obedience to the law of divine Love as disobedi- ence to the law of Life. Claiming to protect Mortal Man | ||
| 33 |
in right-doing, that court pronounced a sentence of death for doing right. One of the principal witnesses, Nerve, testified that he PAGE 437 | ||
| 1 |
was a ruler of Body, in which province Mortal Man resides.
He also testified that he was on intimate terms with the | ||
| 3 |
plaintiff, and knew Personal Sense to be truthful; that he knew Man, and that Man was made in the image of God, but was a criminal. This is a foul aspersion on man's | ||
| 6 |
Maker. It blots the fair escutcheon of omnipotence. It in- dicates malice aforethought, a determination to condemn Man in the interest of Personal Sense. At the bar of Truth, | ||
| 9 |
in the presence of divine Justice, before the Judge of our higher tribunal, the Supreme Court of Spirit, and before its jurors, the Spiritual Senses, I proclaim this witness, | ||
| 12 |
Nerve, to be destitute of intelligence and truth and to be a false witness. Man self-destroyed; the testimony of matter respected; | ||
| 15 |
Spirit not allowed a hearing; Soul a criminal though recommended to mercy; the helpless innocent body tor- tured, - these are the terrible records of your Court of | ||
| 18 |
Error, and I ask that the Supreme Court of Spirit reverse this decision. Here the opposing counsel, False Belief, called Chris- | ||
| 21 |
tian Science to order for contempt of court. Various notables - Materia Medica, Anatomy, Physiology, Scho- lastic Theology, and Jurisprudence - rose to the ques- | ||
| 24 |
tion of expelling Christian Science from the bar, for such high-handed illegality. They declared that Christian Sci- ence was overthrowing the judicial proceedings of a regu- | ||
| 27 |
larly constituted court. But Judge Justice of the Supreme Court of Spirit over- ruled their motions on the ground that unjust usages | ||
| 30 |
were not allowed at the bar of Truth, which ranks above the lower Court of Error. The attorney, Christian Science, then read from the | ||
| 33 |
supreme statute-book, the Bible, certain extracts on the PAGE 438 | ||
| 1 |
Rights of Man, remarking, that the Bible was better au- thority than Blackstone: - | ||
| 3 |
Let us make man in our image, after our likeness; and let them have dominion. Behold, I give unto you power . . . over all the power | ||
| 6 |
of the enemy: and nothing shall by any means hurt you. If a man keep my saying, he shall never see death. Then Christian Science proved the witness, Nerve, to | ||
| 9 |
be a perjurer. Instead of being a ruler in the Province of Body, in which Mortal Man was reported to reside, Nerve was an insubordinate citizen, putting in false | ||
| 12 |
claims to office and bearing false witness against Man. Turning suddenly to Personal Sense, by this time silent, Christian Science continued: - | ||
| 15 |
I ask your arrest in the name of Almighty God on three distinct charges of crime, to wit: perjury, treason, and con- spiracy against the rights and life of man. | ||
| 18 |
Then Christian Science continued:
Another witness, equally inadequate, said that on the | ||
| 21 |
him by Morbid Secretion, while the facts in the case show that this fur is a foreign substance, imported by False Be- lief, the attorney for Personal Sense, who is in partnership | ||
| 24 |
with Error and smuggles Error's goods into market with- out the inspection of Soul's government officers. When the Court of Truth summoned Furred Tongue for examina- | ||
| 27 |
tion, he disappeared and was never heard of more.
Morbid Secretion is not an importer or dealer in fur, but | ||
| 30 |
manufactured, and we know Morbid Secretion to be on friendly terms with the firm of Personal Sense, Error, & PAGE 439 | ||
| 1 |
Co., receiving pay from them and introducing their goods into the market. Also, be it known that False Belief, the | ||
| 3 |
counsel for the plaintiff, Personal Sense, is a buyer for this firm. He manufactures for it, keeps a furnishing store, and advertises largely for his employers. | ||
| 6 |
Death testified that he was absent from the Province of Body, when a message came from False Belief, command- ing him to take part in the homicide. At this request | ||
| 9 |
Death repaired to the spot where the liver-complaint was in process, frightening away Materia Medica, who was then manacling the prisoner in the attempt to save him. True, | ||
| 12 |
Materia Medica was a misguided participant in the misdeed for which the Health-officer had Mortal Man in custody, though Mortal Man was innocent. | ||
| 15 |
Christian Science turned from the abashed witnesses, his words flashing as lightning in the perturbed faces of these worthies, Scholastic Theology, Materia Medica, | ||
| 18 |
Physiology, the blind Hypnotism, and the masked Per- sonal Sense, and said: - God will smite you, O whited walls, for injuring in your | ||
| 21 |
ignorance the unfortunate Mortal Man who sought your aid in his struggles against liver-complaint and Death. You came to his rescue, only to fasten upon him an offence | ||
| 24 |
of which he was innocent. You aided and abetted Fear and Health-laws. You betrayed Mortal Man, meanwhile declaring Disease to be God's servant and the righteous | ||
| 27 |
executor of His laws. Our higher statutes declare you all, witnesses, jurors, and judges, to be offenders, awaiting the sentence which General Progress and Divine Love will | ||
| 30 |
pronounce. We send our best detectives to whatever locality is re- ported to be haunted by Disease, but on visiting the spot, | ||
| 33 |
they learn that Disease was never there, for he could not PAGE 440 | ||
| 1 |
possibly elude their search. Your Material Court of Errors,
when it condemned Mortal Man on the ground of hygienic | ||
| 3 |
disobedience, was manipulated by the oleaginous machina- tions of the counsel, False Belief, whom Truth arraigns before the supreme bar of Spirit to answer for his crime. | ||
| 6 |
Morbid Secretion is taught how to make sleep befool reason before sacrificing mortals to their false gods. Mortal Minds were deceived by your attorney, False Be- | ||
| 9 |
lief, and were influenced to give a verdict delivering Mortal Man to Death. Good deeds are transformed into crimes, to which you attach penalties; but no warping of justice | ||
| 12 |
can render disobedience to the so-called laws of Matter disobedience to God, or an act of homicide. Even penal law holds homicide, under stress of circumstances, to be | ||
| 15 |
justifiable. Now what greater justification can any deed have, than that it is for the good of one's neighbor? Where- fore, then, in the name of outraged justice, do you sentence | ||
| 18 |
Mortal Man for ministering to the wants of his fellow-man in obedience to divine law? You cannot trample upon the decree of the Supreme Bench. Mortal Man has his appeal | ||
| 21 |
to Spirit, God, who sentences only for sin.
The false and unjust beliefs of your human mental legis- | ||
| 24 |
forth, and then render obedience to these laws punishable as crime. In the presence of the Supreme Lawgiver, stand- ing at the bar of Truth, and in accordance with the divine | ||
| 27 |
statutes, I repudiate the false testimony of Personal. Sense. I ask that he be forbidden to enter against Mortal Man any more suits to be tried at the Court of Material Error. | ||
| 30 |
I appeal to the just and equitable decisions of divine Spirit to restore to Mortal Man the rights of which he has been deprived. Charge of the Chief Justice | ||
| 33 |
Here the counsel for the defence closed, and the Chief Justice of the Supreme Court, with benign and imposing PAGE 441 | ||
| 1 |
presence, comprehending and defining all law and evi- dence, explained from his statute-book, the | ||
| 3 |
Bible, that any so-called law, which under- takes to punish aught but sin, is null and void. He also decided that the plaintiff, Personal Sense, be | ||
| 6 |
not permitted to enter any suits at the bar of Soul, but be enjoined to keep perpetual silence, and in case of temptation, to give heavy bonds for good behavior. He | ||
| 9 |
concluded his charge thus: -
The plea of False Belief we deem unworthy of a hearing. | ||
| 12 |
oblivion, "unknelled, uncoffined, and unknown." Accord- ing to our statute, Material Law is a liar who cannot bear witness against Mortal Man, neither can Fear arrest Mortal | ||
| 15 |
Man nor can Disease cast him into prison. Our law refuses to recognize Man as sick or dying, but holds him to be for- ever in the image and likeness of his Maker. Reversing the | ||
| 18 |
testimony of Personal Sense and the decrees of the Court of Error in favor of Matter, Spirit decides in favor of Man and against Matter. We further recommend that Materia | ||
| 21 |
Medica adopt Christian Science and that Health-laws,
Mesmerism, Hypnotism, Oriental Witchcraft, and Esoteric Magic be publicly executed at the hands of our sheriff, | ||
| 24 |
Progress. The Supreme Bench decides in favor of intelligence, that no law outside of divine Mind can punish or reward Mortal | ||
| 27 |
Man. Your personal jurors in the Court of Error are myths. Your attorney, False Belief, is an impostor, per- suading Mortal Minds to return a verdict contrary to law | ||
| 30 |
and gospel. The plaintiff, Personal Sense, is recorded in our Book of books as a liar. Our great Teacher of mental jurisprudence speaks of him also as "a murderer from the | ||
| 33 |
beginning." We have no trials for sickness before the tri- PAGE 442 | ||
| 1 |
bunal of divine Spirit. There, Man is adjudged innocent of transgressing physical laws, because there are no such | ||
| 3 |
laws. Our statute is spiritual, our Government is divine. "Shall not the Judge of all the earth do right?" Divine verdict The Jury of Spiritual Senses agreed at once upon a | ||
| 6 |
verdict, and there resounded throughout the vast audience- chamber of Spirit the cry, Not guilty. Then the prisoner rose up regenerated, strong, free. | ||
| 9 |
We noticed, as he shook hands with his counsel, Chris- tian Science, that all sallowness and debility had dis- appeared. His form was erect and commanding, his | ||
| 12 |
countenance beaming with health and happiness. Divine Love had cast out fear. Mortal Man, no longer sick and in prison, walked forth, his feet "beautiful upon the | ||
| 15 |
mountains," as of one "that bringeth good tidings." Christ the great physician
Neither animal magnetism nor hypnotism enters into | ||
| 18 |
be reversed, but the reverse of error is true.
An improved belief cannot retrograde. When Christ changes a belief of sin or of sickness into | ||
| 21 |
a better belief, then belief melts into spiritual understand- ing, and sin, disease, and death disappear. Christ, Truth, gives mortals temporary food and clothing until the ma- | ||
| 24 |
terial, transformed with the ideal, disappears, and man is clothed and fed spiritually. St. Paul says, "Work out your own salvation with fear and trembling:" Jesus | ||
| 27 |
said, "Fear not, little flock; for it is your Father's good pleasure to give you the kingdom." This truth is Christian Science. | ||
| 30 |
Christian Scientists, be a law to yourselves that mental malpractice cannot harm you either when asleep or when awake. |
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