Science and Health -- Chapter IV


CHAPTER IV CHRISTIAN SCIENCE VERSUS SPIRITUALISM
PAGE 70 And when they shall say unto you, Seek unto them that have familiar spirits, And unto wizards that peep and that mutter; Should not a people seek unto their God? ISAIAH. Verily, verily, I say unto you, If a man keep my saying, he shall never see death. Then said the Jews unto him, Now we know that thou hast a devil JOHN.
	1	The infinite one Spirit MORTAL existence is an enigma. Every day is a mystery. The testimony of the corporeal senses
	3	cannot inform us what is real and what is delusive, but the revelations of Christian Science unlock the treasures of Truth. Whatever is false or sinful can
	6	never enter the atmosphere of Spirit. There is but one Spirit. Man is never God, but spiritual man, made in God's likeness, reflects God. In this scientific
	9	reflection the Ego and the Father are inseparable. The supposition that corporeal beings are spirits, or that there are good and evil spirits, is a mistake. Real and unreal identity
	12	The divine Mind maintains all identities, from a blade of grass to a star, as distinct and eternal. The questions are: What are God's identities?
	15	What is Soul? Does life or soul exist in the thing formed? PAGE 71
	1	Nothing is real and eternal, - nothing is Spirit, - but God and His idea. Evil has no reality. It is neither
	3	person, place, nor thing, but is simply a belief, an illusion of material sense. The identity, or idea, of all reality continues forever;
	6	but Spirit, or the divine Principle of all, is not in Spirit's formations. Soul is synonymous with Spirit, God, the creative, governing, infinite Principle outside of finite form,
	9	which forms only reflect. Dream-lessons Close your eyes, and you may dream that you see a flower, - that you touch and smell it. Thus you learn
	12	that the flower is a product of the so-called mind, a formation of thought rather than of matter. Close your eyes again, and you may see land-
	15	scapes, men, and women. Thus you learn that these also are images, which mortal mind holds and evolves and which simulate mind, life, and intelligence. From
	18	dreams also you learn that neither mortal mind nor matter is the image or likeness of God, and that im- mortal Mind is not in matter. Found wanting
	21	When the Science of Mind is understood, spiritualism will be found mainly erroneous, having no scientific basis nor origin, no proof nor power outside of
	24	human testimony. It is the offspring of the physical senses. There is no sensuality in Spirit. I never could believe in spiritualism.
	27	The basis and structure of spiritualism are alike ma- terial and physical. Its spirits are so many corporealities, limited and finite in character and quality. Spiritualism
	30	therefore presupposes Spirit, which is ever infinite, to be a corporeal being, a finite form, - a theory contrary to Christian Science. PAGE 72
	1	There is but one spiritual existence, - the Life of which corporeal sense can take no cognizance. The
	3	divine Principle of man speaks through immortal sense. If a material body - in other words, mortal, material sense - were permeated by Spirit, that body would
	6	disappear to mortal sense, would be deathless. A con- dition precedent to communion with Spirit is the gain of spiritual life. Spirits obsolete
	9	So-called spirits are but corporeal communicators. As light destroys darkness and in the place of darkness all is light, so (in absolute Science) Soul, or God,
	12	is the only truth-giver to man. Truth de- stroys mortality, and brings to light immortality. Mortal belief (the material sense of life) and immortal Truth
	15	(the spiritual sense) are the tares and the wheat, which are not united by progress, but separated. Perfection is not expressed through imperfection.
	18	Spirit is not made manifest through matter, the anti- pode of Spirit. Error is not a convenient sieve through which truth can be strained. Scientific phenomena
	21	God, good, being ever present, it follows in divine logic that evil, the suppositional opposite of good, is never present. In Science, individual good derived
	24	from God, the infinite All-in-all, may flow from the departed to mortals; but evil is neither com- municable nor scientific. A sinning, earthly mortal is
	27	not the reality of Life nor the medium through which truth passes to earth. The joy of intercourse becomes the jest of sin, when evil and suffering are communicable.
	30	Not personal intercommunion but divine law is the com- municator of truth, health, and harmony to earth and humanity. As readily can you mingle fire and frost as PAGE 73
	1	Spirit and matter. In either case, one does not support the other.
	3	Spiritualism calls one person, living in this world, ma- terial, but another, who has died to-day a sinner and sup- posedly will return to earth to-morrow, it terms a spirit.
	6	The fact is that neither the one nor the other is infinite Spirit, for Spirit is God, and man is His likeness. One government The belief that one man, as spirit, can control an-
	9	other man, as matter, upsets both the individuality and the Science of man, for man is image. God controls man, and God is the only Spirit. Any
	12	other control or attraction of so-called spirit is a mortal belief, which ought to be known by its fruit, - the repe- tition of evil.
	15	If Spirit, or God, communed with mortals or controlled them through electricity or any other form of matter, the divine order and the Science of omnipotent, omnipresent
	18	Spirit would be destroyed. Incorrect theories The belief that material bodies return to dust, hereafter to rise up as spiritual bodies with material sensations and
	21	desires, is incorrect. Equally incorrect is the belief that spirit is confined in a finite, ma- terial body, from which it is freed by death, and that, when
	24	it is freed from the material body, spirit retains the sensa- tions belonging to that body. No me-diumship It is a grave mistake to suppose that matter is any part
	27	of the reality of intelligent existence, or that Spirit and matter, intelligence and non-intelligence, can commune together. This error Science will
	30	destroy. The sensual cannot be made the mouthpiece of the spiritual, nor can the finite become the channel of the infinite. There is no communication between so- PAGE 74
	1	called material existence and spiritual life which is not subject to death. Opposing conditions
	3	To be on communicable terms with Spirit, persons must be free from organic bodies; and their return to a mate- rial condition, after having once left it, would
	6	be as impossible as would be the restoration to its original condition of the acorn, already absorbed into a sprout which has risen above the soil. The seed
	9	which has germinated has a new form and state of exist- ence. When here or hereafter the belief of life in matter is extinct, the error which has held the belief dissolves
	12	with the belief, and never returns to the old condition. No correspondence nor communion can exist between persons in such opposite dreams as the belief of having
	15	died and left a material body and the belief of still living in an organic, material body. Bridgeless division The caterpillar, transformed into a beautiful insect,
	18	is no longer a worm, nor does the insect return to fraternize with or control the worm. Such a backward transformation is impossible in
	21	Science. Darkness and light, infancy and manhood, sickness and health, are opposites, - different beliefs, which never blend. Who will say that infancy can utter
	24	the ideas of manhood, that darkness can represent light, that we are in Europe when we are in the opposite hemi- sphere? There is no bridge across the gulf which divides
	27	two such opposite conditions as the spiritual, or incor- poreal, and the physical, or corporeal. In Christian Science there is never a retrograde step,
	30	never a return to positions outgrown. The so-called dead and living cannot commune together, for they are in separate states of existence, or consciousness. PAGE 75 Unscientific investiture
	1	This simple truth lays bare the mistaken assumption that man dies as matter but comes to life as spirit. The
	3	so-called dead, in order to reappear to those still in the existence cognized by the physical senses, would need to be tangible and material, - to have
	6	a material investiture, - or the material senses could take no cognizance of the so-called dead. Spiritualism would transfer men from the spiritual sense
	9	of existence back into its material sense. This gross mate- rialism is scientifically impossible, since to infinite Spirit there can be no matter. Raising the dead
	12	Jesus said of Lazarus: "Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep." Jesus restored Lazarus by the understanding that
	15	Lazarus had never died, not by an admis- sion that his body had died and then lived again. Had Jesus believed that Lazarus had lived or died in his
	18	body, the Master would have stood on the same plane of belief as those who buried the body, and he could not have resuscitated it.
	21	When you can waken yourself or others out of the belief that all must die, you can then exercise Jesus' spiritual power to reproduce the presence of those who have thought
	24	they died, - but not otherwise. Vision of the dying There is one possible moment, when those living on the earth and those called dead, can commune together, and
	27	that is the moment previous to the transition, - the moment when the link between their op- posite beliefs is being sundered. In the vestibule through
	30	which we pass from one dream to another dream, or when we awake from earth's sleep to the grand verities of Life, the departing may hear the glad welcome of those PAGE 76
	1	who have gone before. The ones departing may whisper this vision, name the face that smiles on them and the
	3	hand which beckons them, as one at Niagara, with eyes open only to that wonder, forgets all else and breathes aloud his rapture. Real Life is God
	6	When being is understood, Life will be recognized as neither material nor finite, but as infinite, - as God, universal good; and the belief that life, or
9	mind, was ever in a finite form, or good in evil, will be destroyed. Then it will be understood that Spirit never entered matter and was therefore never
12	raised from matter. When advanced to spiritual being and the understanding of God, man can no longer com- mune with matter; neither can he return to it, any more
15	than a tree can return to its seed. Neither will man seem to be corporeal, but he will be an individual conscious- ness, characterized by the divine Spirit as idea, not matter.
18	Suffering, sinning, dying beliefs are unreal. When divine Science is universally understood, they will have no power over man, for man is immortal and lives by
21	divine authority. Immaterial pleasure The sinless joy, - the perfect harmony and immortality of Life, possessing unlimited divine beauty and goodness
24	without a single bodily pleasure or pain, - constitutes the only veritable, indestructible man, whose being is spiritual. This state of existence
27	is scientific and intact, - a perfection discernible only by those who have the final understanding of Christ in divine Science. Death can never hasten this state of
30	existence, for death must be overcome, not submitted to, before immortality appears. The recognition of Spirit and of infinity comes not PAGE 77
1	suddenly here or hereafter. The pious Polycarp said: "I cannot turn at once from good to evil." Neither do
3	other mortals accomplish the change from error to truth at a single bound. Second death Existence continues to be a belief of corporeal sense
6	until the Science of being is reached. Error brings its own self-destruction both here and hereafter, for mortal mind creates its own physical con-
9	ditions. Death will occur on the next plane of existence as on this, until the spiritual understanding of Life is reached. Then, and not until then, will it be demon-
12	strated that "the second death hath no power." A dream vanishing The period required for this dream of material life, embracing its so-called pleasures and pains, to vanish
15	from consciousness, "knoweth no man . . . neither the Son, but the Father." This period will be of longer or shorter duration according to the
18	tenacity of error. Of what advantage, then, would it be to us, or to the departed, to prolong the material state and so prolong the illusion either of a soul inert or of a sinning,
21	suffering sense, - a so-called mind fettered to matter. Progress and purgatory Even if communications from spirits to mortal con- sciousness were possible, such communications would
24	grow beautifully less with every advanced stage of existence. The departed would gradually rise above ignorance and materiality, and Spiritualists
27	would outgrow their beliefs in material spiritualism. Spiritism consigns the so-called dead to a state resembling that of blighted buds, - to a wretched purgatory, where
30	the chances of the departed for improvement narrow into nothing and they return to their old standpoints of matter. PAGE 78 Unnatural deflections
1	The decaying flower, the blighted bud, the gnarled oak, the ferocious beast, - like the discords of disease, sin,
3	and death, - are unnatural. They are the fal- sities of sense, the changing deflections of mor- tal mind; they are not the eternal realities of Mind. Absurd oracles
6	How unreasonable is the belief that we are wearing out life and hastening to death, and that at the same time we are communing with immortality!
9	If the departed are in rapport with mor- tality, or matter, they are not spiritual, but must still be mortal, sinning, suffering, and dying. Then why
12	look to them - even were communication possible - for proofs of immortality, and accept them as oracles? Com- munications gathered from ignorance are pernicious in
15	tendency. Spiritualism with its material accompaniments would destroy the supremacy of Spirit. If Spirit pervades all
18	space, it needs no material method for the transmission of messages. Spirit needs no wires nor electricity in order to be omnipresent. Spirit intangible
21	Spirit is not materially tangible. How then can it communicate with man through electric, material effects? How can the majesty and omnipotence of
24	Spirit be lost? God is not in the medley where matter cares for matter, where spiritism makes many gods, and hypnotism and electricity are claimed
27	to be the agents of God's government. Spirit blesses man, but man cannot "tell whence it cometh." By it the sick are healed, the sorrowing are
30	comforted, and the sinning are reformed. These are the effects of one universal God, the invisible good dwelling in eternal Science. PAGE 79 Thought regarding death
1	The act of describing disease - its symptoms, locality, and fatality - is not scientific. Warning people against
3	death is an error that tends to frighten into death those who are ignorant of Life as God. Thousands of instances could be cited of health restored
6	by changing the patient's thoughts regarding death. Fallacious hypotheses A scientific mental method is more sanitary than the use of drugs, and such a mental method produces perma-
9	nent health. Science must go over the whole ground, and dig up every seed of error's sow- ing. Spiritualism relies upon human beliefs and hy-
12	potheses. Christian Science removes these beliefs and hypotheses through the higher understanding of God, for Christian Science, resting on divine Principle, not on ma-
15	terial personalities, in its revelation of immortality, intro- duces the harmony of being. Jesus cast out evil spirits, or false beliefs. The Apostle
18	Paul bade men have the Mind that was in the Christ. Jesus did his own work by the one Spirit. He said: "My Father worketh hitherto, and I work." He never de-
21	scribed disease, so far as can be learned from the Gospels, but he healed disease. Mistaken methods The unscientific practitioner says: "You are ill. Your
24	brain is overtaxed, and you must rest. Your body is weak, and it must be strengthened. You have nervous prostration, and must be treated for it."
27	Science objects to all this, contending for the rights of in- telligence and asserting that Mind controls body and brain. Divine strength Mind-science teaches that mortals need "not be weary
30	in well doing." It dissipates fatigue in doing good. Giving does not impoverish us in the service of our Maker, neither does withholding enrich us. PAGE 80
1	We have strength in proportion to our apprehension of the truth, and our strength is not lessened by giving
3	utterance to truth. A cup of coffee or tea is not the equal of truth, whether for the inspiration of a sermon or for the support of bodily endurance. A denial of immortality
6	A communication purporting to come from the late Theodore Parker reads as follows: "There never was, and there never will be, an immortal spirit."
9	Yet the very periodical containing this sen- tence repeats weekly the assertion that spirit-communica- tions are our only proofs of immortality. Mysticism unscientific
12	I entertain no doubt of the humanity and philanthropy of many Spiritualists, but I cannot coincide with their views. It is mysticism which gives spiritual-
15	ism its force. Science dispels mystery and explains extraordinary phenomena; but Science never removes phenomena from the domain of reason into the
18	realm of mysticism. Physical falsities It should not seem mysterious that mind, without the aid of hands, can move a table, when we already know
21	that it is mind-power which moves both table and hand. Even planchette - the French toy which years ago pleased so many people - attested the con-
24	trol of mortal mind over its substratum, called matter. It is mortal mind which convulses its substratum, matter. These movements arise from the volition of human belief,
27	but they are neither scientific nor rational. Mortal mind produces table-tipping as certainly as table-setting, and believes that this wonder emanates from spirits and elec-
30	tricity. This belief rests on the common conviction that mind and matter cooperate both visibly and invisibly, hence that matter is intelligent. PAGE 81 Poor post-mortem evidence
1	There is not so much evidence to prove intercommuni- cation between the so-called dead and the living, as there
3	is to show the sick that matter suffers and has sensation; yet this latter evidence is destroyed by the Mind-science. If Spiritualists understood the
6	Science of being, their belief in mediumship would vanish. No proof of immortality At the very best and on its own theories, spiritualism can only prove that certain individuals have a continued
9	existence after death and maintain their affili- ation with mortal flesh; but this fact affords no certainty of everlasting life. A man's assertion that
12	he is immortal no more proves him to be so, than the op- posite assertion, that he is mortal, would prove immor- tality a lie. Nor is the case improved when alleged spirits
15	teach immortality. Life, Love, Truth, is the only proof of immortality. Mind's manifestations immortal Man in the likeness of God as revealed in Science can-
18	not help being immortal. Though the grass seemeth to wither and the flower to fade, they reappear. Erase the figures which express number, silence
21	the tones of music, give to the worms the body called man, and yet the producing, governing, divine Principle lives on, - in the case of man as truly as in
24	the case of numbers and of music, - despite the so-called laws of matter, which define man as mortal. Though the inharmony resulting from material sense hides the
27	harmony of Science, inharmony cannot destroy the divine Principle of Science. In Science, man's immortality de- pends upon that of God, good, and follows as a necessary
30	consequence of the immortality of good. Reading thoughts That somebody, somewhere, must have known the deceased person, supposed to be the communicator, is PAGE 82
1	evident, and it is as easy to read distant thoughts as near. We think of an absent friend as easily as we do of one
3	present. It is no more difficult to read the absent mind than it is to read the present. Chaucer wrote centuries ago, yet we still read his thought
6	in his verse. What is classic study, but discernment of the minds of Homer and Virgil, of whose personal exist- ence we may be in doubt? Impossible intercommunion
9	If spiritual life has been won by the departed, they cannot return to material existence, because different states of consciousness are involved, and one
12	person cannot exist in two different states of consciousness at the same time. In sleep we do not communicate with the dreamer by our side despite
15	his physical proximity, because both of us are either un- conscious or are wandering in our dreams through differ- ent mazes of consciousness.
18	In like manner it would follow, even if our departed friends were near us and were in as conscious a state of existence as before the change we call death, that their
21	state of consciousness must be different from ours. We are not in their state, nor are they in the mental realm in which we dwell. Communion between them and
24	ourselves would be prevented by this difference. The mental states are so unlike, that intercommunion is as impossible as it would be between a mole and a human
27	being. Different dreams and different awakenings be- token a differing consciousness. When wandering in Australia, do we look for help to the Esquimaux in their
30	snow huts? In a world of sin and sensuality hastening to a greater development of power, it is wise earnestly to PAGE 83
1	consider whether it is the human mind or the divine Mind which is influencing one. What the prophets of
3	Jehovah did, the worshippers of Baal failed to do; yet artifice and delusion claimed that they could equal the work of wisdom.
6	Science only can explain the incredible good and evil elements now coming to the surface. Mortals must find refuge in Truth in order to escape the error of these latter
9	days. Nothing is more antagonistic to Christian Science than a blind belief without understanding, for such a belief hides Truth and builds on error. Natural wonders
12	Miracles are impossible in Science, and here Science takes issue with popular religions. The scientific mani- festation of power is from the divine nature
15	and is not supernatural, since Science is an explication of nature. The belief that the universe, in- cluding man, is governed in general by material laws, but
18	that occasionally Spirit sets aside these laws, - this be- lief belittles omnipotent wisdom, and gives to matter the precedence over Spirit. Conflicting standpoints
21	It is contrary to Christian Science to suppose that life is either material or organically spiritual. Between Christian Science and all forms of superstition
24	a great gulf is fixed, as impassable as that be- tween Dives and Lazarus. There is mortal mind-reading and immortal Mind-reading. The latter is a revelation
27	of divine purpose through spiritual understanding, by which man gains the divine Principle and explanation of all things. Mortal mind-reading and immortal Mind-
30	reading are distinctly opposite standpoints, from which cause and effect are interpreted. The act of reading mortal mind investigates and touches only human beliefs. PAGE 84
1	Science is immortal and coordinate neither with the premises nor with the conclusions of mortal beliefs. Scientific foreseeing
3	The ancient prophets gained their foresight from a spiritual, incorporeal standpoint, not by foreshadowing evil and mistaking fact for fiction, - predict-
6	ing the future from a groundwork of corpo- reality and human belief. When sufficiently advanced in Science to be in harmony with the truth of being, men
9	become seers and prophets involuntarily, controlled not by demons, spirits, or demigods, but by the one Spirit. It is the prerogative of the ever-present, divine Mind, and
12	of thought which is in rapport with this Mind, to know the past, the present, and the future. Acquaintance with the Science of being enables us to
15	commune more largely with the divine Mind, to foresee and foretell events which concern the universal welfare, to be divinely inspired, - yea, to reach the range of fetter-
18	less Mind. The Mind unbounded To understand that Mind is infinite, not bounded by corporeality, not dependent upon the ear and eye for
21	sound or sight nor upon muscles and bones for locomotion, is a step towards the Mind- science by which we discern man's nature and existence.
24	This true conception of being destroys the belief of spirit- ualism at its very inception, for without the concession of material personalities called spirits, spiritualism has no
27	basis upon which to build. Scientific foreknowing All we correctly know of Spirit comes from God, divine Principle, and is learned through Christ and Christian
30	Science. If this Science has been thoroughly learned and properly digested, we can know the truth more accurately than the astronomer can read PAGE 85
1	the stars or calculate an eclipse. This Mind-reading is the opposite of clairvoyance. It is the illumination of
3	the spiritual understanding which demonstrates the ca- pacity of Soul, not of material sense. This Soul-sense comes to the human mind when the latter yields to the
6	divine Mind. Value of intuition Such intuitions reveal whatever constitutes and per- petuates harmony, enabling one to do good, but not
9	evil. You will reach the perfect Science of healing when you are able to read the human mind after this manner and discern the error you would
12	destroy. The Samaritan woman said: "Come, see a man, which told me all things that ever I did: is not this the Christ?"
15	It is recorded that Jesus, as he once journeyed with his students, "knew their thoughts," - read them scientifi- cally. In like manner he discerned disease and healed
18	the sick. After the same method, events of great mo- ment were foretold by the Hebrew prophets. Our Master rebuked the lack of this power when he said:
21	"O ye hypocrites! ye can discern the face of the sky; but can ye not discern the signs of the times?" Hyprocrisy condemned Both Jew and Gentile may have had acute corporeal
24	senses, but mortals need spiritual sense. Jesus knew the generation to be wicked and adulterous, seek- ing the material more than the spiritual. His
27	thrusts at materialism were sharp, but needed. He never spared hypocrisy the sternest condemnation.. He said : "These ought ye to have done, and not to leave the other
30	undone." The great Teacher knew both cause and effect, knew that truth communicates itself but never imparts error. PAGE 86 Mental contact
1	Jesus once asked, "Who touched me?" Supposing this inquiry to be occasioned by physical contact alone,
3	his disciples answered, "The multitude throng thee." Jesus knew, as others did not, that it was not matter, but mortal mind, whose touch called
6	for aid. Repeating his inquiry, he was answered by the faith of a sick woman. His quick apprehension of this mental call illustrated his spirituality. The disciples'
9	misconception of it uncovered their materiality. Jesus possessed more spiritual susceptibility than the disciples. Opposites come from contrary directions, and produce
12	unlike results. Images of thought Mortals evolve images of thought. These may appear to the ignorant to be apparitions; but they are myste-
15	rious only because it is unusual to see thoughts, though we can always feel their influence. Haunted houses, ghostly voices, unusual
18	noises, and apparitions brought out in dark seances either involve feats by tricksters, or they are images and sounds evolved involuntarily by mortal mind. Seeing
21	is no less a quality of physical sense than feeling. Then why is it more difficult to see a thought than to feel one? Education alone determines the difference. In reality
24	there is none. Phenomena explained Portraits, landscape-paintings, fac-similes of penman- ship, peculiarities of expression, recollected sentences,
27	can all be taken from pictorial thought and memory as readily as from objects cognizable by the senses. Mortal mind sees what it believes as
30	certainly as it believes what it sees. It feels, hears, and sees its own thoughts. Pictures are mentally formed before the artist can convey them to canvas. So is it PAGE 87
1	with all material conceptions. Mind-readers perceive these pictures of thought. They copy or reproduce
3	them, even when they are lost to the memory of the mind in which they are discoverable. Mental environment It is needless for the thought or for the person hold-
6	ing the transferred picture to be individually and con- sciously present. Though individuals have passed away, their mental environment re-
9	mains to be discerned, described, and transmitted. Though bodies are leagues apart and their associations forgotten, their associations float in the general atmosphere of human
12	mind. Second sight The Scotch call such vision "second sight", when really it is first sight instead of second, for it presents
15	primal facts to mortal mind. Science enables one to read the human mind, but not as a clairvoyant. It enables one to heal through Mind, but
18	not as a mesmerist. Buried secrets The mine knows naught of the emeralds within its rocks; the sea is ignorant of the gems within its caverns,
21	of the corals, of its sharp reefs, of the tall ships that float on its bosom, or of the bodies which lie buried in its sands: yet these are all there. Do not
24	suppose that any mental concept is gone because you do not think of it. The true concept is never lost. The strong impressions produced on mortal mind by friend-
27	ship or by any intense feeling are lasting, and mind- readers can perceive and reproduce these impressions. Recollected friends Memory may reproduce voices long ago silent. We
30	have but to close the eyes, and forms rise before us, which are thousands of miles away or altogether gone from physical sight and sense, and PAGE 88
1	this not in dreamy sleep. In our day-dreams we can recall that for which the poet Tennyson expressed the
3	heart's desire, - the touch of a vanished hand, And the sound of a voice that is still.
6	The mind may even be cognizant of a present flavor and odor, when no viand touches the palate and no scent salutes the nostrils. Illusions not ideas
9	How are veritable ideas to be distinguished from il- lusions? By learning the origin of each. Ideas are emanations from the divine Mind. Thoughts,
12	proceeding from the brain or from matter, are offshoots of mortal mind; they are mortal material be- liefs. Ideas are spiritual, harmonious, and eternal. Beliefs
15	proceed from the so-called material senses, which at one time are supposed to be substance-matter and at another are called spirits.
18	To love one's neighbor as one's self, is a divine idea; but this idea can never be seen, felt, nor understood through the physical senses. Excite the organ of ven-
21	eration or religious faith, and the individual manifests profound adoration. Excite the opposite development, and he blasphemes. These effects, however, do not pro-
24	ceed from Christianity, nor are they spiritual phenomena, for both arise from mortal belief. Trance speaking illusion Eloquence re-echoes the strains of Truth and Love.
27	It is due to inspiration rather than to erudition. It shows the possibilities derived from divine Mind, though it is said to be a gift whose endowment
30	is obtained from books or received from the impulsion of departed spirits. When eloquence proceeds from the belief that a departed spirit is speaking, who PAGE 89
1	can tell what the unaided medium is incapable of know- ing or uttering? This phenomenon only shows that the
3	beliefs of mortal mind are loosed. Forgetting her igno- rance in the belief that another mind is speaking through her, the devotee may become unwontedly eloquent. Hav-
6	ing more faith in others than in herself, and believing that somebody else possesses her tongue and mind, she talks freely.
9	Destroy her belief in outside aid, and her eloquence disappears. The former limits of her belief return. She says, " I am incapable of words that glow, for I am un-
12	educated." This familiar instance reaffirms the Scrip- tural word concerning a man, "As he thinketh in his heart, so is he." If one believes that he cannot be an orator with-
15	out study or a superinduced condition, the body responds to this belief, and the tongue grows mute which before was eloquent. Scientific improvisation
18	Mind is not necessarily dependent upon educational processes. It possesses of itself all beauty and poetry, and the power of expressing them. Spirit,
21	God, is heard when the senses are silent. We are all capable of more than we do. The influence or action of Soul confers a freedom, which explains the phe-
24	nomena of improvisation and the fervor of untutored lips. Divine origination Matter is neither intelligent nor creative. The tree is not the author of itself. Sound is not the originator of
27	music, and man is not the father of man. Cain very naturally concluded that if life was in the body, and man gave it, man had the right to take it away.
30	This incident shows that the belief of life in matter was "a murderer from the beginning." If seed is necessary to produce wheat, and wheat to PAGE 90
1	produce flour, or if one animal can originate another, how then can we account for their primal origin? How
3	were the loaves and fishes multiplied on the shores of Galilee, - and that, too, without meal or monad from which loaf or fish could come? Mind is substance
6	The earth's orbit and the imaginary line called the equator are not substance. The earth's motion and position are sustained by Mind alone. Divest
9	yourself of the thought that there can be sub- stance in matter, and the movements and transitions now possible for mortal mind will be found to be equally
12	possible for the body. Then being will be recognized as spiritual, and death will be obsolete, though now some insist that death is the necessary prelude to
15	immortality. Mortal delusions In dreams we fly to Europe and meet a far-off friend. The looker-on sees the body in bed, but the supposed
18	inhabitant of that body carries it through the air and over the ocean. This shows the possibilities of thought. Opium and hashish eaters men-
21	tally travel far and work wonders, yet their bodies stay in one place. This shows what mortal mentality and knowledge are. Scientific finalities
24	The admission to one's self that man is God's own like- ness sets man free to master the infinite idea. This con- viction shuts the door on death, and opens it
27	wide towards immortality. The understanding and recognition of Spirit must finally come, and we may as well improve our time in solving the mysteries of being
30	through an apprehension of divine Principle. At present we know not what man is, but we certainly shall know this when man reflects God. PAGE 91
1	The Revelator tells us of "a new heaven and a new earth." Have you ever pictured this heaven and
3	earth, inhabited by beings under the control of supreme wisdom? Let us rid ourselves of the belief that man is separated
6	from God, and obey only the divine principle, Life and Love. Here is the great point of departure for all true spiritual growth. Man's genuine being
9	It is difficult for the sinner to accept divine Science, because Science exposes his nothingness; but the sooner error is reduced to its native nothingness, the
12	sooner man's great reality will appear and his genuine being will be understood. The destruction of error is by no means the destruction of Truth or Life, but
15	is the acknowledgment of them. Absorbed in material selfhood we discern and reflect but faintly the substance of Life or Mind. The denial of
18	material selfhood aids the discernment of man's spirit- ual and eternal individuality, and destroys the erroneous knowledge gained from matter or through what are termed
21	the material senses. Erroneous postulates Certain erroneous postulates should be here considered in order that the spiritual facts may be better
24	apprehended. The first erroneous postulate of belief is, that substance, life, and intelligence are something apart from God.
27	The second erroneous postulate is, that man is both mental and material. The third erroneous postulate is, that mind is both evil
30	and good; whereas the real Mind cannot be evil nor the medium of evil, for Mind is God. The fourth erroneous postulate is, that matter is in- PAGE 92
1	telligent, and that man has a material body which is part of himself.
3	The fifth erroneous postulate is, that matter holds in itself the issues of life and death, - that matter is not only capable of experiencing pleasure and pain, but also
6	capable of imparting these sensations. From the illusion implied in this last postulate arises the decomposition of mortal bodies in what is termed death.
9	Mind is not an entity within the cranium with the power of sinning now and forever. Knowledge of good and evil In old Scriptural pictures we see a serpent coiled around
12	the tree of knowledge and speaking to Adam and Eve. This represents the serpent in the act of commending to our first parents the knowl-
15	edge of good and evil, a knowledge gained from matter, or evil, instead of from Spirit. The portrayal is still graphically accurate, for the common conception of mor-
18	tal man - a burlesque of God's man - is an outgrowth of human knowledge or sensuality, a mere offshoot of material sense. Opposing power
21	Uncover error, and it turns the lie upon you. Until the fact concerning error - namely, its nothingness - appears, the moral demand will not be met,
24	and the ability to make nothing of error will be wanting. We should blush to call that real which is only a mistake. The foundation of evil is laid on a belief
27	in something besides God. This belief tends to support two opposite powers, instead of urging the claims of Truth alone. The mistake of thinking that error can be real,
30	when it is merely the absence of truth, leads to belief in the superiority of error. The age's privilege Do you say the time has not yet come in which to PAGE 93
1	recognize Soul as substantial and able to control the body? Remember Jesus, who nearly nineteen centuries
3	ago demonstrated the power of Spirit and said, "He that believeth on me, the works that I do shall he do also," and who also said, "But the hour
6	cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth." "Behold, now is the accepted time; behold, now is the day of sal-
9	vation," said Paul. Logic and revelation Divine logic and revelation coincide. If we believe otherwise, we may be sure that either our
12	logic is at fault or that we have misinterpreted revelation. Good never causes evil, nor creates aught that can cause evil.
15	Good does not create a mind susceptible of causing evil, for evil is the opposing error and not the truth of creation. Destructive electricity is not the offspring of in-
18	finite good. Whatever contradicts the real nature of the divine Esse, though human faith may clothe it with angelic vestments, is without foundation. Derivatives of spirit
21	The belief that Spirit is finite as well as infinite has darkened all history. In Christian Science, Spirit, as a proper noun, is the name of the Supreme Being.
24	It means quantity and quality, and applies ex- clusively to God. The modifying derivatives of the word spirit refer only to quality, not to God. Man is spiritual.
27	He is not God, Spirit. If man were Spirit, then men would be spirits, gods. Finite spirit would be mortal, and this is the error embodied in the belief that the infi-
30	nite can be contained in the finite. This belief tends to becloud our apprehension of the kingdom of heaven and of the reign of harmony in the Science of being. PAGE 94 Scientific man
1	Jesus taught but one God, one Spirit, who makes man in the image and likeness of Himself, - of Spirit, not of
3	matter. Man reflects infinite Truth, Life, and Love. The nature of man, thus understood, includes all that is implied by the terms "image" and
6	"likeness" as used in Scripture. The truly Christian and scientific statement of personality and of the relation of man to God, with the demonstration which accompa-
9	nied it, incensed the rabbis, and they said: "Crucify him, crucify him . . . by our law he ought to die, because he made himself the Son of God."
12	The eastern empires and nations owe their false gov- ernment to the misconceptions of Deity there prevalent. Tyranny, intolerance, and bloodshed, wherever found,
15	arise from the belief that the infinite is formed after the pattern of mortal personality, passion, and impulse. Ingratitude and denial The progress of truth confirms its claims, and our
18	Master confirmed his words by his works. His healing- power evoked denial, ingratitude, and be- trayal, arising from sensuality. Of the ten
21	lepers whom Jesus healed, but one returned to give God thanks, - that is, to acknowledge the divine Principle which had healed him. Spiritual insight
24	Our Master easily read the thoughts of mankind, and this insight better enabled him to direct those thoughts aright; but what would be said at this period of an in-
27	fidel blasphemer who should hint that Jesus used his in- cisive power injuriously? Our Master read mortal mind on a scientific basis, that of the omnipresence of Mind.
30	An approximation of this discernment indicates spiritual growth and union with the infinite capacities of the one Mind. Jesus could injure no one by his Mind-reading. PAGE 95
1	The effect of his Mind was always to heal and to save, and this is the only genuine Science of reading mortal
3	mind. His holy motives and aims were tra- duced by the sinners of that period, as they would be to-day if Jesus were personally present. Paul
6	said, "To be spiritually minded is life." We approach God, or Life, in proportion to our spirituality, our fidel- ity to Truth and Love; and in that ratio we know all
9	human need and are able to discern the thought of the sick and the sinning for the purpose of healing them. Error of any kind cannot hide from the law of God.
12	Whoever reaches this point of moral culture and good- ness cannot injure others, and must do them good. The greater or lesser ability of a Christian Scientist to discern
15	thought scientifically, depends upon his genuine spirit- uality. This kind of mind-reading is not clairvoyance, but it is important to success in healing, and is one of the
18	special characteristics thereof. Christ's reappearance We welcome the increase of knowledge and the end of error, because even human invention must have its
21	day, and we want that day to be succeeded by Christian Science, by divine reality. Mid- night foretells the dawn. Led by a solitary star amid
24	the darkness, the Magi of old foretold the Messiahship of Truth. Is the wise man of to-day believed, when he beholds the light which heralds Christ's eternal dawn
27	and describes its effulgence? Spiritual awakening Lulled by stupefying illusions, the world is asleep in the cradle of infancy, dreaming away the hours.
30	Material sense does not unfold the facts of existence; but spiritual sense lifts human consciousness into eternal Truth. Humanity advances PAGE 96
1	slowly out of sinning sense into spiritual understanding; unwillingness to learn all things rightly, binds Christen-
3	dom with chains. The darkest hours of all Love will finally mark the hour of harmony, and spir- itualization will follow, for Love is Spirit. Before error
6	is wholly destroyed, there will be interrup- tions of the general material routine. Earth will become dreary and desolate, but summer and winter,
9	seedtime and harvest (though in changed forms), will continue unto the end, - until the final spiritualization of all things. "The darkest hour precedes the dawn." Arena of contest
12	This material world is even now becoming the arena for conflicting forces. On one side there will be discord and dismay; on the other side there will be
15	Science and peace. The breaking up of mate- rial beliefs may seem to be famine and pestilence, want and woe, sin, sickness, and death, which assume new
18	phases until their nothingness appears. These disturb- ances will continue until the end of error, when all discord will be swallowed up in spiritual Truth.
21	Mortal error will vanish in a moral chemicalization. This mental fermentation has begun, and will continue until all errors of belief yield to understanding. Belief is
24	changeable, but spiritual understanding is changeless. Millennial glory As this consummation draws nearer, he who has shaped his course in accordance with divine Science
27	will endure to the end. As material knowl- edge diminishes and spiritual understanding increases, real objects will be apprehended mentally
30	instead of materially. During this final conflict, wicked minds will endeavor to find means by which to accomplish more evil; but PAGE 97
1	those who discern Christian Science will hold crime in check. They will aid in the ejection of error. They
3	will maintain law and order, and cheerfully await the certainty of ultimate perfection. Dangerous resemblances In reality, the more closely error simulates truth and
6	so-called matter resembles its essence, mortal mind, the more impotent error becomes as a belief. Ac- cording to human belief, the lightning is fierce
9	and the electric current swift, yet in Christian Science the flight of one and the blow of the other will become harmless. The more destructive matter becomes, the
12	more its nothingness will appear, until matter reaches its mortal zenith in illusion and forever disappears. The nearer a false belief approaches truth without passing
15	the boundary where, having been destroyed by divine Love, it ceases to be even an illusion, the riper it becomes for destruction. The more material the belief, the more
18	obvious its error, until divine Spirit, supreme in its do- main, dominates all matter, and man is found in the like- ness of Spirit, his original being.
21	The broadest facts array the most falsities against themselves, for they bring error from under cover. It requires courage to utter truth; for the higher Truth
24	lifts her voice, the louder will error scream, until its in- articulate sound is forever silenced in oblivion. "He uttered His voice, the earth melted." This Scrip-
27	ture indicates that all matter will disappear before the supremacy of Spirit. Christianity still rejected Christianity is again demonstrating the Life that is
30	Truth, and the Truth that is Life, by the apos- tolic work of casting out error and healing the sick. Earth has no repayment for the persecutions which PAGE 98
1	attend a new step in Christianity; but the spiritual recom- pense of the persecuted is assured in the elevation of ex-
3	istence above mortal discord and in the gift of divine Love. Spiritual foreshadowings The prophet of to-day beholds in the mental horizon the signs of these times, the reappearance of the Chris-
6	tianity which heals the sick and destroys error, and no other sign shall be given. Body can- not be saved except through Mind. The Science of Chris-
9	tianity is misinterpreted by a material age, for it is the healing influence of Spirit (not spirits) which the material senses cannot comprehend, which can only be spiritu-
12	ally discerned. Creeds, doctrines, and human hypotheses do not express Christian Science; much less can they demonstrate it. Revelation of Science
15	Beyond the frail premises of human beliefs, above the loosening grasp of creeds, the demonstration of Christian Mind-healing stands a revealed and practical
18	Science. It is imperious throughout all ages as Christ's revelation of Truth, of Life, and of Love, which remains inviolate for every man to understand and to
21	practise. Science as foreign to all religion For centuries - yea, always - natural science has not been considered a part of any religion, Christianity not
24	excepted. Even now multitudes consider that which they call science has no proper con- nection with faith and piety. Mystery does
27	not enshroud Christ's teachings, and they are not theo- retical and fragmentary, but practical and complete; and being practical and complete, they are not deprived of
30	their essential vitality. Key to the kingdom The way through which immortality and life are learned is not ecclesiastical but Christian, not human but divine, PAGE 99
1	not physical but metaphysical, not material but scien- tifically spiritual. Human philosophy, ethics, and super-
3	stition afford no demonstrable divine Principle by which mortals can escape from sin; yet to escape from sin, is what the Bible demands. "Work
6	out your own salvation with fear and trembling," says the apostle, and he straightway adds: "for it is God which worketh in you both to will and to do of His good
9	pleasure" (Philippians ii. 12, 13). Truth has furnished the key to the kingdom, and with this key Christian Sci- ence has opened the door of the human understanding.
12	None may pick the lock nor enter by some other door. The ordinary teachings are material and not spiritual. Christian Science teaches only that which is spiritual and
15	divine, and not human. Christian Science is unerring and Divine; the human sense of things errs because it is human.
18	Those individuals, who adopt theosophy, spiritualism, or hypnotism, may possess natures above some others who eschew their false beliefs. Therefore my contest is
21	not with the individual, but with the false system. I love mankind, and shall continue to labor and to endure. The calm, strong currents of true spirituality, the
24	manifestations of which are health, purity, and self- immolation, must deepen human experience, until the beliefs of material existence are seen to be a bald imposi-
27	tion, and sin, disease, and death give everlasting place to the scientific demonstration of divine Spirit and to God's spiritual, perfect man.